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EN
In advaita vedānta, the status of real existence is ascribed to the Brahman only. The Brahman is the transcendental ultimate reality and it is not possible to describe it by any attribute. The present paper will focus on the problem of values. What is the status of values according to the pure monistic system? When advaita vedāntists call the empirical world sad-asad-anirvacanīya (real-unreal-indefinable), are we entitled to speak about the existence of values? And if they are real, what does ‘real’ mean in this context? All the attributes by which we describe the world can be grasped in groups. This division depends on the way in which we experience the world. One group encompasses objects experienced by the external organs, by the senses; its realm is responsible for aesthetic values. The second group leads to discrimination; its domain is ethics. The third prejudges the status of the world and advances metaphysical arguments. These three groups are arranged hierarchically. This order includes the cosmological and the soteriological model as well; thus the vision of the world in classical Indian thought appears as total harmony.
EN
Repeated moral revaluation of mandatory vaccination with vaccines derived from aborted children from a theological angle of view is necessary considering the increasing timeliness of the issue. The principle of double effect, along with the Tomist concept of moral analysis of human action, is an adequate way of moral evaluation of this bioethical dilemma facing Catholic parents. The papal Magisterium of the chosen encyclicals provides a complementary methodological and meritory basis for respecting the unborn human life as well as the doctrinal key for moral evaluation of concerned subjects' behavior.
PL
Ponowna ocena moralna obowiązkowych szczepień szczepionkami pochodzącymi od abortowanych płodow ludzkich z punktu widzenia teologicznomoralnego jest konieczna ze względu na rosnącą skalę problemu. Zasada o podwójnym skutku wraz z tomistyczną koncepcją moralnej analizy ludzkiego działania są adekwatnymi sposobami oceny moralnej zbadanego bioetycznego dylematu, przed którym stają katoliccy rodzice. Papieskie magistrerium wybranych encyklik stanowi komplementarną podstawę metodologiczną i merytoryczną dla poszanowania nienarodzonego życia ludzkiego i także doktrynalny klucz dla moralnej oceny zachowania zainteresowanych ludzkich podmiotów.
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