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Rumory wojny. Szkic do portretu Franza Kafki (na przykładzie opowiadania Bratobójstwo)

100%
Piotrowiak M.
Acta Universitatis Lodziensis. Folia Litteraria Polonica
|
2020
|
vol. 59
|
issue 4
45-65
EN
In current research on the work of Franz Kafka, war issues occur rather incidentally. In the presented article, the Author points out the omission of kafkology and tries to indicate possible directions of belumic interpretation. The sketch for Kafka’s war portrait is inspired by the short story Fratricide. The text, which shows the inspiration of the biblical story of Cain and Abel, is a beginning of Kafka’s thinking about a world determined by violence, controlled by a bloody conflict. The first assassination is a prototype of mass destruction, war and genocide. Kafka seems to have subordinated his future feature projects on the subject of war. The author of the article postulates the reading of Kafka’s books as texts about war, not only about the metaphorical one but also the real one.
PL
W dotychczasowych badaniach nad twórczością Franza Kafki problematyka wojenna występuje raczej zdawkowo i incydentalnie. W prezentowanym artykule, Autor wytyka zaniechanie kafkologów i próbuje wskazać możliwe kierunki belumicznej interpretacji. Szkic do portretu wojennego inspirowany jest opowiadaniem prażanina zatytułowanym Bratobójstwo. Tekst, w którym widać inspiracje biblijną historią Kaina i Abla, to zaczyn kafkowskiego myślenia o świecie zdeterminowanym przemocą, opanowanym przez krwawy konflikt. Gest podniesienia ręki przez barat na brata to prototyp masowej zagłady, wojny jako takiej, a także ludobójstwa. Wydaje się, że na tym tekstowym poligonie doświadczalnym, przećwiczył Kafka swe przyszłe projekty fabularne. Utwory autora Bratobójstwa, czytane jako wykwit wyobraźni opanowanej pożogą wojenną, uzupełniają, zaniechane wcześniej przez znawców, pole badawcze.
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Grzech Kaina w ocenie Ojców Kościoła

89%
Czyżewski B.
Vox Patrum
|
2015
|
vol. 64
105-118
EN
Fathers of the Church have left comments on Genesis as well as other works, which explain not only the biblical descriptions of the origins of the world and man, but also Gen 4: 1-16, where it speaks of the sin of Cain. In this paper we pre­sent an assessment of the sin of Cain made by some of the Fathers of the Church. It should be noted that they do not stop only on the sin of fratricide, although condemn it the most, but focus their attention also on other sins of Cain, which preceded and led to the killing of Abel by his jealousy, anger, evil thoughts, insin­cerity. Fathers of the Church recognize the individual and social character of the sins of Cain, which manifests itself in leaving his from God and separation from relatives. This resulted in a permanent division of the family. Fathers also point to the mercy of God and a willingness to forgive. Commentators of Gen 4:1-16 biblical text, however, do not see in Cain repent for any sin committed by him.
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