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Krev v kalichu, víno v číši. K sociální praxi a materialitě zbožnosti utrakvismu

100%
Čapský M., Čapská V., Miller S.
Český časopis historický (The Czech Historical Review)
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2022
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vol. 120
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issue 2
335-369
EN
The study uses the methodological approaches of the so-called new material culture and, through their prism, looks at several issues related to the religious practice of reception sub utraque specie in the 15th and 16th centuries. The first of the problems hitherto little reflected on is related to the practice of serving a large number of believers, the second to innovating the shape of the chalice and using special large goblets with a tube/pipe, which facilitated pouring the transformed wine into smaller goblets and serving the believers. The third area of the authors’ interest is the question of the use of private chalices for reception by more affluent social strata, which would show the limits of the original radical inclusiveness of reception sub utraque specie. The analysis of church accounts recording the consumption of wine in the Utraquist liturgy supports a thesis about a significant decline in enthusiasm associated with the early reform period and frequent reception by the laity, which was significantly influenced by Lutheranism. Furthermore, the authors provide and discuss evidence of the practice of donating and using private chalices by laity.
2
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Nieznane groby średniowiecznych duchownych z kolegiaty pw. św. św. Piotra i Pawła w Kruszwicy

71%
Dąbrowska E.
Studia Źródłoznawcze. Commentationes
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2016
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vol. 54
PL
Zarys treści: Autorka omawia obiekty datowane na XII w., odnalezione w grobach w kościele kolegiackim w Kruszwicy: kielich z pateną, fragmenty taśmy jedwabnej z wyhaftowanym napisem, i jedwabną, haftowaną stułę. Zabytki te wskazują, że pogrzebane z nimi osoby zajmowały wysoką pozycję w hierarchii kościelnej. Zdaniem autorki pochówki tych osób potwierdzają opinię, zgodnie z którą Kruszwica była w pierwszej połowie XII w. siedzibą biskupią, a omawiany kościół miejscem pochówków prałatów.Abstract: The author discusses objects dated as twelfth-century and discovered in tombs in the collegiate church in Kruszwica: a chalice with a paten, fragments of a silk fabric with an embroidered inscription, and an embroidered silk stole. The monuments in question indicate that the persons buried together with them occupied a high position in the Church hierarchy. In the opinion of the author these burials confirm a view maintaining that in the first half of the twelfth century Kruszwica was the seat of a bishopric and the discussed church – the burial site of prelates.
EN
In 1960–1961 excavations were conducted in the interior of the collegiate church of St. Peter and St. Paul in Kruszwica as part of studies conducted by the Management for Research on the Beginnings of the Polish State. The research was supervised by Ewa Springer, M.A. Among 326 tombs explored in the interior of the building two, containing coffins, were opened but, unfortunately, had been previously tampered with and partly raided. One of the tombs (no. 24/II) contained a silver chalice with a paten and fragments of silk tape with an embroidered inscription, while the other (no. 70/VII) – an embroidered stole. The form of the chalice and the paten, the shape of the letters of the embroidered inscription, and the embroidery on the stole showing clergymen carrying two-horned mitres make it possible to date the Kruszwica monuments as twelfth-century. Their presence in tombs located in the Kruszwica collegiate church would indicate the high status within the Church hierarchy of the men buried there. Regrettably, both tombs were robbed of part of their outfitting and thus it is impossible to exclude that originally they also contained pastorals and rings.In view of the scarcity of the preserved sources with diverse and enigmatic contents it is difficult to recreate the history of the church of St. Peter in Kruszwica as well as that of the Kruszwica bishopric. Undoubtedly, in the first half of the twelfth century Kruszwica was the seat of bishops and the church of St. Peter was the burial site of the local prelates.
3
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Spis rzeczy będących w posiadaniu kościoła pw. św. Piotra i Pawła w Imbramowicach sporządzony dnia 25 października 1862 rok

61%
Skrzydlewska B.
Archiwa, Biblioteki i Muzea Kościelne
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2014
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vol. 102
237-249
EN
In the Archive of the Norbertine Sisters in Imbramowice in the folder entitled The list of things donated to the church of the Norbertine Sisters in Imbramowice there is The register of all church things written on 25 October, 1862. The inventory of 1862 was drawn up when Bronisława Switanowska was the superior of the convent. The period of her reign was the time of changes for the convent in Imbramowice. At fi rst there were no major obstacles in monastic life, and in those times of relative prosperity on 25 October, 1862 a list of things belonging to the convent was made. We learn from it that the convent church was in possession of the following church vestments: chasubles – 43, copes – 10, albs – 23, amises – 29, purifi cators – 45, corporals – 17, palls – 50, antependia 41. Under the goldsmithery the entry includes: candlesticks: silver – 22, tin – 6, wooden 51, porcelain – 2, tinplated – 2, metal – 6, brass – 1; b) chalices – 6, c) monstrances – 1, reliquaries – 4, a pyx – 1 The register also contains a number of other items, such as carpets, surplices, etc. Paintings and sculptures are not included. This register is particularly valuable because the chronicles relating to that period were written only in 1924, therefore, they are of a retrospective type. Analyzing the inventory of 1862, it can be noticed that some things were given or done by the nuns living in a convent. The register also includes the objects that convent acquired in 1863, 1864, 1866 and 1867. Those are the inventories from the period particularly diffi cult for the convent. The January Uprising initiated great changes. And the year 1864 was extremely critical for Imbramowice as it was then when, after the collapse of the uprising, the convent was ordered to be close down. As the records show at that time donations also came from the Norbertine Sisters in Imbramowice. In addition, the Norbertine Sisters of Pinczów (Busk) after the liquidation of their convent brought their possession to Imbramowice in 1864. The last two registers come from the years 1866 and 1867.
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Spis rzeczy pozostałych w kościele na dzień pw. śś Piotra i Pawła w Imbramowicach po śmierci ksieni Zofii Grothówny

51%
Skrzydlewska B.
Archiwa, Biblioteki i Muzea Kościelne
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2015
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vol. 103
227-235
EN
On 31 May 1741 Zofia Grothówna, the abbess of the convent in  Imbramowice, died. She was chosen for this function on 4 August 1703, and remained in office for 38 years. Zofia Grothówna contributed- along with the Bishop of Cracow, Kazimierz Łubieński and the Commissioner of the convent, canon Dominik Lochman- to rebuilding the convent after the great fire, which took place in 1710. Thanks to her efforts, the convent and the church were equipped with the necessary movables, including liturgical equipment. The chronicle of the convent, which was begun during her life, contains the information on how to acquire individual paraments and sacred vessels. Shortly after the death of abbess Grothówna, the registry was made. It was entitled The described registry of all the equipment, silver, relics, which are located at the Church in Imbramowice after the death of the late Mother, our Benefactress, Zofia Grothówna, the abbess of Imbramowice, 26 June, 1741. Comparing it to the notes in the chronicles, we have a full picture of movables in the church. Over time, new objects, acquired between 1744 and 1752, were added to it.
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