Search results - CEJSH

1

KOŚCIÓŁ I PARAFIA WE WRZESINIE W ŚWIETLE PROTOKOŁÓW POWIZYTACYJNYCH Z DRUGIEJ POŁOWY XVI WIEKU

100%

Kopiczko A.

Studia Ełckie

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2016

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vol. 18

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issue 4

377 - 384

EN

In the Archives of the Archdiocese of Warmia in Olsztyn there are two doc-uments of the latter part of the 16th century including information on the parish in Wrzesina. One of them is the description from around 1580, whereas the other post-visitation protocol is of 1598. They are not too detailed, but allow to trace back the date of the consecration of the church and the altars and its equipment. They also offer information about the pastors and teacher and in the case of the 1598 Protocol also the attitude of parishioners to the parish priest. Much attention was paid to material matters as well. From the description of about 1580 we can also learn about the towns belonging to the parish.

2

Zjevná a skrytá skutečnost: pojetí církve Kristovy u Jana Augusty

100%

Landová T.

Listy filologické (Folia philologica)

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2017

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vol. 140

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issue 3-4

375-405

EN

The study focuses on the concept of the church in the theology of the bishop of Bohemian Brethren, Jan Augusta (1500-1572). It inquires into the continuity of his ecclesiology with the theology of his teacher, Luke of Prague, and traces the influence of other Czech and European reformatory theologians, Matěj of Janov, Martin Luther and Martin Bucer. The study consists of three parts. The first part deals with the issue of soteriological relevance of the church in Augusta’s ecclesiology. The second part pursues the primary sources for the study of Augusta’s concept of the church and the context of their origin, namely Augusta’s controversy with the Utraquist priests. It also argues for a hypothesis that the anonymous treatise Dialog, to jest, Dvou formanů rozmlouvání [“Dialogue, or a Conversation between Two Carters”], printed in 1543 and generally attributed to Adam Šturm, was in fact written by Jan Augusta and represents an important source for the study of his ecclesiology. The third part examines the essential features of Augusta’s ecclesiology, his special distinction between the manifest and hidden church and his stress on the concept of the church as a visible, concrete and personal community assembled in the name of Christ and filled with his Spirit.

3

The architectural traces of christianisation on Silesia in IX-X c.

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Małachowicz E.

Nauka

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2008

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issue 3

EN

The discovery of older buildings relics under Wrocław Cathedral in 1997 and 1998, initiated investigations of early mediaeval architecture in Silesia, which took place until the year 2007. As a result not only the processes of development of main strongholds – Niemcza and Wrocław – were examined but also the remains of hitherto unknown sanctuaries were discovered – stone churches in Niemcza and Gilów (late 9th c.), in Wrocław (early 10th c.) and on the hill of Gromnik (c. mid. – 10th c.). Three of them are similar to Moravian churches, hall like with a choir annex, and the fourth is a gable roof rotunda. Most likely these were sanctuaries of oldest slavonic rites (of Cyrillic-Methodian type). One of them, in Wrocław was rebuilt and enlarged to the cross scheme like the church in Libica (Czech) about 965 and changed into the Latin one. In this church the mission bishopric for christianisation of Silesia and south part of Poland was organised. Later, in 1000 the church became the first cathedral of Wrocław bishopric, in the new created Polish Church – Metropolis. Many discoveries were made by use of georadar.

4

Social media jako narzędzie ewangelizacji i komunikacji w Kenii

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Makuła M.

Studia Ełckie

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2019

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vol. 21

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issue 4

471-488

EN

The Catholic Church in Africa develops, the number of believers grows, as does the number of priestly and religious vocations. That is why it is important to research the new communication trends in Africa in order to help the Catholic Church in its evangelization mission. Young priests, consecrated and lay people in Africa more and more often take advantage of social media in their work. The research was conducted using a questionnaire method and a free interview method. In order to execute the research in a precise and reliable manner, a trip to Kenya and Nairobi for a few weeks was organized. The research question was to determine how the Catholic Church in Kenya could make better use of social media for information, promotion and evangelization purposes. The research would be a contribution to the professionalization of published content in social media by people actively involved in the Catholic Church in Kenya.

5

Dzieje miejscowości i kościoła w Wieliczkach

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Guzowski Ł.

Studia Ełckie

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2011

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vol. 13

97-117

EN

The article aims at presenting the richness of the history of Wieliczki town and its region. Wieliczki, though it is a small town, was not saved by the currents of history. Many war storms and other catastrophes, which were experienced by its inhabitants, left the town ruined and destructed. Despite numerous natural and historical disasters the people of Wieliczki endured them, remained in their small fatherland, and produced many indelible marks of culture and art.

6

Ocena projektu ustawy o jawności przychodów kościołów i związków wyznaniowych oraz o likwidacji ich przywilejów finansowych

100%

Chybalski P.

Zeszyty Prawnicze BAS

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2019

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issue 3(63)

47-54

EN

In the opinion of the author, the Bill meets the requirements specified in the Act on the Execution of a Legislative Initiative by Citizens. However, doubts are related to the question whether it is constitutionally permissible for a group of citizens to submit the analyzed project, because in accordance with the Constitution, relations between the Republic of Poland and the Catholic Church are determined by an international agreement concluded with the Holy See, while relations between the Republic of Poland and other churches and religious associations are determined by laws passed on the basis of agreements concluded by the Council of Ministers with their respective representatives. However, in a situation where changes in the provisions of the Act on the relations between the State and the Catholic Church in Poland do not constitute the basic matter covered by a given amending bill, it is acceptable that the initiative for such changes does not come exclusively from the Council of Ministers.

7

Comments on Christianity, the church and the state in the Kingdom of Kongo

100%

Piętek R.

Studies in African Languages and Cultures

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2011

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issue 45

71-86

FR

Le Congo ancien constitue un cas intéressant d’un état africain dont les élites politiques, à l’époque où les Portugais atteignirent la côte congolaise vers la fin du XVème siècle, étaient favorables à la conversion au christianisme. C’est donc un des rares exemples dans l’histoire de l’Afrique précoloniale. Le christianisme devint la religion de la majorité des élites politiques du Congo. Grâce aux relations avec le continent européen une modernisation de l’appareil étatique congolais fut possibile. Le christianisme influença et entraîna également d’importants changements dans le domaine de l’idéologie et de la religion, car il était un des plus importants facteurs renforçant l’esprit d’appartenance des habitants du Congo à leur état. Cet esprit d’appartenance devint en effet, et ceci peu après avoir noué les premières relations, un des éléments de l’idéologie du pouvoir. La destruction des centres de culte provinciaux, soutenue par le clergé, était censée affaiblir les tendances décentralisatrices au sein de l’état. La nouvelle religion, ainsi que toute la structure ecclésiastique l’accompagnant, rendit possible aux détenteurs du pouvoir la mise en place d’une idéologie du pouvoir commune à tout l’état. Les prêtres jouaient également un rôle important dans la modernisation de l’appareil étatique. Ils dirigeaient des écoles où étaient formés les gens qui allaient exercer différentes fonctions dans l’appareil étatique. De même, grâce à la connaissance de l’écriture par ceux-là, la gestion de l’état devint plus efficace. Cette formation, qui comprenait certains éléments de l’éducation européenne, devint indice de la position politique. Paradoxalement, le déclin progressif de l’appareil étatique du Congo, qui commença après l’année 1665, n’était pas dû à la pression européenne, comme ce fut le cas dans la plupart des états africains anciens, mais résultait d’un affaiblissement des relations avec l’Europe, ce qui diminuait les possibilités de transformations s’inspirant des expériences européeennes, telle le renforcement de l’esprit d’appartenance à la communauté et à l’état.

8

Muzycy kościelni w Kościele rzymskokatolickim po Soborze Watykańskim II

100%

Kopnický M., Dolinská E.

Prosopon. Europejskie Studia Społeczno-Humanistyczne

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2013

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issue 2(6)

197-212

EN

The musicians have their irreplaceable kścielni place in the liturgy, rites, and in the clergy and cultural activities and projects of the Church Catholic. For centuries, extremely hardworking, exceptionally talented interpreters, embellished liturgy, enriched the liturgical action, rituals and sacred culture. Many organists in Slovakia filled his Christian artistic mission in times of byawałego regime, which remained ideological censorship and limited freedom wyznanaia. After the fall of the Iron Curtain was established czasopprzestrzeń in which organists, singers, psalmists and conductors are free to develop their talent and primarily deepen the spiritual experience of the faithful of the church services, concerts, church music and church rituals.

9

Ocena sytuacji prawnej w kontekście ewentualnego podjęcia prac nad ustawą o stosunku Rzeczypospolitej Polskiej do Wschodniego Kościoła Staroobrzędowego, nieposiadającego hierarchii duchownej

100%

Borecki P.

Zeszyty Prawnicze BAS

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2022

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issue 1(73)

23-38

EN

The author emphasizes that the current legal status regarding the Eastern Old Believers Church is not unequivocal, it raises fundamental interpretation doubts. The Regulation of the President of the Republic of Poland of 1928 on the Attitude of the State to the Eastern Old Believers Church, which does not have a clerical hierarchy, is anachronistic, as it does not correspond to the current constitutional and international legal standards in the field of collective religious freedom. Numerous provisions of this legal act have lost their binding force. In order to reconcile the current legal status of the Church with the Constitution of the Republic of Poland, it is necessary to adopt a new, individual statute.

10

Pastoralne determinanty profilaktyki kryzysu małżeństwa

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Wojaczek K.

Studia Pastoralne

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2015

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vol. 11

142-152

EN

Title of the article means that the pastoral activity of the Church carries the potential of preventive measures against the crisis of marriage. Actualisation of this potential requires, first of all, adequate definition of marriage crisis as a situation in which the following factors coexist: factors that disrupt marriage, the need for an immediate change in the existing situation and the uncertain outlook for the future of the relationship. A derivative term related to a marriage crisis is the concept of crisis tendencies, which means the occurrence of one or at most two factors creating a marriage crisis. The concept of crisis tendencies is important from the point of view of prevention and pastoral commitment of the Church. This commitment can reverse the said tendency and help the marriage to avoid a crisis. One should point at the three elements of the pastoral commitment of the Church in the marriage crisis prevention. The first is to present spouses a model of marriage as their reciprocal gift of themselves. This model is important because it stems from the fact of their personal being. Secondly, it is necessary to show spouses the so called know how knowledge that are mechanisms of various fields of their married life. Here the Church should take advantage of the achievements of humanities. It is important that the choice of these solutions be integrated into the model. Otherwise instead of marriage prevention one shall face disintegration of marriage. Thirdly, a married couple should be informed each time of from which field a particular content comes from: whether it is the official teaching of the Church or a detailed solution offered by secular science. Synergistic approach is often impossible because of the socio-phenomenological model of the sacred-profane relationship by Durkheim and Eliade. That it why a good knowledge of the Second Vatican Council on the autonomy of the temporal is required.

11

Przedreformacyjna teologia Jana Husa

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Sojka J.

Gdański Rocznik Ewangelicki

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2015

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vol. 9

9-23

EN

The article „Pre-Reformation theology of Jan Hus” presents, in its first part, life and work of Jan Hus, showing engagement of the Czech theologian in the Czech reformation-national movement of the 16th century. The second part focuses on presenting the content of Jan Hus’s most important theological work – the treaty De ecclesia – pointing, among others, to the use by him of the notion of church as a communion of the chosen and criticism of reducing the concept of church to its institutional form. The third part shows, how Jan Hus’s person and work were received by the Wittenberg Reformation, and especially by Martin Luther who, in his attitude towards the Czech reformer, underwent certain evolution from initial aversion to accepting the reformation movement as a continuation of the work started in Prague.

12

K branám ráje a Jeruzaléma. Významy reliéfu na portálu klášterního kostela v Plasích

100%

Mudra A.

Umění (Art)

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2020

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vol. 68

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issue 4

350-364

EN

The relief tympanum in the recently uncovered portal of the basilica of the Cistercian abbey in Plasy in western Bohemia is an important addition to the stock of twelfth century sculpture. This study examines its iconography and its visual sources in the context of the typology of Byzantine and Italian artefacts of the seventh to the twelfth centuries extending into the imperial symbolism of ancient Rome. The motif of the cross with two trees was widespread in the sculpture of the regions on the road north from Rome to Lombardy, to which Czechs travelled in 1158–1162 in the service of Emperor Friedrich Barbarossa and from where they carried off various treasures. Relationships between the ruler of Bohemia Vladislav II and the Byzantine emperor Manuel Komnenos enabled the transmission of models from the east, and the association of the motif with staurotheques. The related triumphal and paradise symbolism of the cross was used in the context of the campaign preceding the Third Crusade. An active role was taken in this by the son of the funder of the Plasy monastery, and its patron and builder, Duke Bedřich. The meanings of motifs of the pillar, star, flower and polygram are conceived as an adaptation and actualisation of classical models (and transcultural ‘natural’ symbolism) with the help of biblical metaphors and Christian exegesis, followed in artistic traditions of the early Middle Ages. Attention is also paid to the perception and the decoding of the meanings in an environment with an undeveloped visual culture, with lingering references to paganism, and limited by the regulations of the Cistercian Order. The symbolism of the relief signals to visitors that this is the threshold of a sacred sphere, but also mediates their involvement in the performative connections of the portal and church and an appeal to participation in rituals. The topical references to the ethos of the ongoing Crusades are connected with timeless religious meanings, including the fundamental paradox of Christian art (the portrayal of the unportrayable). The cross without the Crucified and the pillar-Christ avoid the problem of the (non) identifiability of the image and its prototype. More easily than figural images, abstract forms reorient attention to the meaning’s essence - the invisible and unportrayable divinity.

CS

Nedávno odkrytý západní portál baziliky kláštera cisterciáků v Plasích v západních Čechách s reliéfním tympanonem podstatně obohatil fond sochařství 12. století. Studie zkoumá jeho ikonografii a výtvarné zdroje v souvislostech typologie byzantských a italských artefaktů 7.-12. století s přesahy do imperiální symboliky starověkého Říma. Motiv kříže s dvojicí stromů byl velice rozšířen v sochařství regionů po cestě z Říma na sever do Lombardie, kam Češi dojížděli v letech 1158–1162 ve službách císaře Friedricha Barbarossy a odkud si po vojenských úspěších odváželi různé poklady. Přátelské kontakty českého panovníka Vladislava II. s byzantským císařem Manuelem Komnenem umožnily přenos vzorů z východu a asociace motivu se staurotékami. Související triumfální a rajská symbolika kříže byla využívána v rámci dobové kampaně předcházející třetí křížové výpravě, jíž se aktivně účastnil syn fundátora plaského kláštera a toho času jeho patron a stavebník kníže Bedřich. Významy motivů sloupu, hvězdy, květiny a polygramu jsou pojímány především jako adaptace a aktualizace antických vzorců (zahrnujících i transkulturní „přirozenou“ symboliku) pomocí biblických metafor a křesťanské exegetiky, sledované ve výtvarných tradicích raného středověku. Pozornost je věnována také problémům percepce a dekódování významů v prostředí s nerozvinutou vizuální kulturou, s přetrvávajícími odkazy na pohanství a navíc omezenou předpisy řádu cisterciáků. Reliéfní symboly signalizovaly pro příchozí návštěvníky přechod do sakrální sféry, ale také zprostředkovávaly jejich vtažení do performativních souvislostí portálu a kostela a výzvu k participaci na rituálech. Aktuální odkazy na étos právě probíhajících křížových výprav spojovaly s nadčasovými náboženskými významy, zahrnujícími i základní paradox křesťanského umění, tj. zobrazení nezobrazitelného. Kříže bez Ukřižovaného a sloup- -Kristus se vyhýbají problému (ne)totožnosti obrazu a jeho archetypu. Abstraktní formy zde snáze než figurální obrazy přesměrovávají pozornost k podstatě významu - k nespatřitelnému a nezobrazitelnému božství.

13

La désacralisation de l’église dans quelques romans des Rougon-Macquart

89%

Kaczmarek A.

Quêtes littéraires

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2013

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issue 3

93-100

EN

Being agnostic and believing in science only, Emile Zola perceived churches as simple buildings, monuments to a dead religion that would certainly lose the battle against nature and science. The paper gives some examples of this vision in four novels, parts of the Rougon-Macquart cycle.

14

Sacral Architecture in Finland and its Community Forming Role

88%

Kowalczyk M. W., Lewandowska A.

Journal of Education Culture and Society

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2022

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vol. 13

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issue 2

587-600

EN

Aim. The subject of this article is the role of the Finnish Church institution and its influence on shaping the local community. The article presents the possibilities of using and shaping the interiors of temples, depending on the period in which they were created and the function they were to perform. Methods. The authors of the article present the role of Church institution in Finland from the Middle Ages to the present day. The historical educational role of the church and its contemporary community-building function will be outlined. The authors will also present how these assumptions translate into shaping its architecture. Results and conclusion. Despite the considerable secularization of society, the Protestant church in Finland still plays a central role in the local community. The church, with its dominant and educational role in the past, became a companion of the inhabitants, providing them with spaces adapted to their needs, regardless of their age or religion. Once limited, single-space forms of temples, today with an extensive program function as local cultural centers and meeting places adapted to the needs of their users.

15

Wybór systemów nagłośnienia pomieszczeń sakralnych

88%

Rosiński A.

Colloquia Theologica Ottoniana

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2013

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issue 2

165-183

EN

The author of the following publication, aware of the shortage of specific literature concerning links between acoustics, architecture and building’s design, sets himself an aim: to depict general problems relevant to architect design of sacred interior reflecting acoustic qualities of each room and to convey useful and basic knowledge to architects, acousticians and clerics referring to the church’s building stage. In the following thesis the most important factors of church’s interior acoustic design are shown because through centuries the discipline caused numerous problems, being difficult to research, recount and neglected. Additional ideas of using natural acoustics of different sacred objects or electro acoustic equipment cause that the following subject area can be adapted in houses of prayer built throughout the years. Therefore the subject of the following article seems to be vitally important and up-to-date because it refers to a specialized field of knowledge of which thorough cognoscence broadens versatility and workshops of the architects, acousticians and clerics, not without influence upon high quality results.

16

An Analysis of Church and State Romance Between May 1997–2007 Democratic Era in Edo State, Nigeria

88%

Ehianu W. E.

IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych

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2017

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vol. 29/2

EN

This paper investigates the relationship between the Church and the State with particular reference to Edo State Government of Nigeria during the Lucky Igbinedion era – May 1999 – May 2007. Applying the tools of historical and phenomenological research, the work reveals attempts by the government to manipulate the Church to feather its political nest by courting the friendship of Church leaders who were believed to command the obedience of their followers. The study shows that some clergy engaged in praise singing for the government in order to enjoy patronage and be identified with the cream of the society, the political class in particular. While this paper does not suggest political apathy among Church leaders, it calls for caution as exposing the Church to the vicissitude of politics could derail it from its avowed mission – the salvation of souls.

17

KOŚCIÓŁ PARAFIALNY PW. ŚWIĘTYCH APOSTOŁÓW PIOTRA I PAWŁA W GRODZISKU W DEKANACIE UNIEJOWSKIM

88%

Jarno-Cichosz K.

Biuletyn Uniejowski

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2016

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vol. 5

41-50

PL

Kościół parafialny pw. Świętych Apostołów Piotra i Pawła w Grodzisku to ciekawy przykład wzniesionego na początku XVII wieku z fundacji szlacheckiej obiektu sakralnego wyróżniającego się na tle krajobrazu architektonicznego regionu szczególnymi okolicznościami powstania. Obiekt wzniesiony został staraniem Jana Rudnickiego, kasztelana sieradzkiego, który zdecydował się na budowę świątyni pod koniec swojego życia, w podeszłym wieku, wiedząc, że oprócz pięciu córek nie doczeka się już żadnego potomka. Początkowo kościół posiadał skromniejszą formę – dzisiejszy wygląd zyskał w wyniku kilku kolejnych przebudów, które zostały przeprowadzone w XIX wieku. W XVII wieku świątynia ograniczała się jedynie do prostokątnej nawy, półkoliście zamkniętego prezbiterium oraz zakrystii. Stanowi ona przykład udanego połączenia form architektonicznych zakorzenionych w średniowieczu, nadal niezwykle popularnych na terenie dekanatu uniejowskiego, z elementami renesansowego wnętrza. Omawiany obiekt świadczy o pozycji i zamożności fundatora oraz jego trosce, by nawet po śmierci ostatniego Rudnickiego pamięć o tej rodzinie nie uległa zatarciu.

EN

Saint Apostles Peter and Paul’s Church in Grodzisk is an interesting example of a church founded by a nobleman. It was erected at the beginning of the 17th century by the castellan of Sieradz, Jan Rudnicki, who had five daughters and no male heir. He decided to build a temple when he reached an old age and knew that he would not have any more children. Originally,, the church had a much more modest form than today. Its present appearance is the result of several reconstructions carried out in the 19th century. Initially it only had a rectangular nave, a semicircular closed chancel and a sacristy. It is an example of a successful combination of architectural forms rooted in the Middle Ages, still very popular in the Uniejów deanery, with Renaissance elements inside. The church is a testimony to the position and wealth of its founder and his concern to commemorate the family and ensure that it will be remembered long after the death of the last Rudnicki.

18

Sacrum profokowane – mystērion vs. happening. Koegzystencja religii i kultury masowej

88%

Dobrzyniak M., Radzyński P.

Colloquia Theologica Ottoniana

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2012

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issue 1

189-206

EN

The Sunday crisis is well-described fact, and it is not our goal or purpose of identifying the causes and proposing solutions. However, note that even in the language term „Sunday” has been superseded by „weekend”. If the language is a testament to our culture, customs and way of thinking, this shift of emphasis of meaning is significant. Now it is time for this to reflect on whether we, creating the church laity and clergy, do not contribute to the cultural clash with the culture of the weekend Sunday. By introducing into our temples pseudo-artistic experiments or using marketing methods to spread the truths of faith bring to blur the boundaries between the sacred and the secular, common and ordinary. Is the priest at Mass cycling, or spill beer on the floor of the church is for us a clear sign of sacred place where we gather for liturgy? Does the use of sensationalism and news of the first and last pages of newspapers for interior space, which is a place of prayer and to create the conditions for reflection on death and resurrection of our Lord, it really wakes up? Maybe the artist, even if they claim to be believers, but engaged in the preaching of art, which is save humanity and the spirit, is more effective in preaching, for his work – away from the walls of the church, but in a relaxed family – no idiom, exudes, but open to religious experience. Firmly and emphatically said Cardinal. Joseph Ratzinger: „The trivialization of faith is not a new culture, but the denial of it and the counter-cultural prostitution”. It is worth to rethink these words

19

RELTIONSHIP BETWEEN POLITICAL PARTIES AND CHURCHES AS ACTORS OF PUBLIC POLICY IN SLOVAKIA

88%

Mikuš D.

Central European Papers

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2021

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vol. 9

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issue 1

55-67

EN

The political changes of 1989 affected almost all areas of social life in a decisive manner. In the conditions of religiously based Slovakia, religious freedom is objectively considered one of the key achievements of the velvet revolution. In the process of democratization, the subordination of churches and religious societies to the state was removed, thus creating a new quality of relations. So far, however, there has been no separation of state and churches in terms of their funding, which is the subject of public discussion in the long run. Political parties are key actors in the whole process, as they have the political power to bring about concrete changes. In this article, we focus on the relationship between political parties and churches from several perspectives. On the one hand, we evaluate the role of specific political entities in the process of democratization of society, on the other hand, we analyse the current views of parliamentary political parties on the issue of church financing and general separation. Based on the evaluation of the issue in the countries of the Visegrad Group, we identify various models as example for Slovakia. At the same time, we rely on the conducted interviews with representatives of selected political parties, whom we addressed to maximize the outputs of this paper.

20

The church and the making of Nigeria’s Fourth Republic

88%

Ehianu W. E.

IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych

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2016

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vol. 28/2

306-325

EN

For long, the military was a cog in the wheel of democratic governance in Nigeria. Its intrusion into the politics of the nation resulted to its domination of the political space and imposition of arbitrary rule for an aggregate period of 29 years out of the nation’s 47 years of existence. The last disengagement of the military from politics was effected on 29, May 1999. The Fourth Republic was thus inaugurated, heralding yet another phase in the nation’s quest for democratic governance. The restoration of democratic rule was not achieved on a platter of gold. The military junta was subjected to intense domestic and international pressure. Along with myriad civil society groups, the church added its voice to the clamour for democracy. But inspite of its visible role in this struggle, the efforts of the church remain unsung. This study is intended partly as a redress for the marginal attention paid to the patriotic struggle of the church, but more significantly, it is an attempt to illuminate the increasing concern of the church with the secular welfare of its flock.

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