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[Recenzja]: Słownik społeczny, red. B. Szlachta, Kraków 2004, ss. XXI + 1704, Wydawnictwo WAM

100%
Greniuk F.
Archiwa, Biblioteki i Muzea Kościelne
|
2005
|
vol. 84
397-399
2
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Arte sacra nell’insegnamento del Magistero dal Vaticano II a papa Francesco

84%
Jura P. P.
Studia Gdańskie
|
2023
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vol. 53
47-61
EN
The dialogue with the world of art was taken up again by Vatican II and continues to this day. The post-conciliar popes dedicated several pronouncements to artists. But it was especially Benedict XVI that put into action a real search for the via pulchritudinis. In his teaching, he showed a particular predilection for the theme of beauty, art, as well as the relationship with the various arts. An important chapter of his reflection concerns beauty in the liturgical context. According to the Pontiff, the beauty of the liturgy manifests the beauty of God who is communicated through the beauty of the Church, and also the beauty of the assembly gathered in the liturgical celebration. Speaking of beauty, according to Ratzinger, it is necessary to take into consideration both the material, artistic one and also that referring to nature, to creation, to God.
IT
l’arte sacra occupa – a partire dal concilio vaticano ii – un posto importante nell’insegnamento del Magistero della chiesa. Ma è stato soprattutto il papa benedetto Xvi ad intraprendere una vera e propria ricerca della cosiddetta via pulchritudinis. nel suo magistero ha affrontato diverse volte il tema della bellezza e dell’arte nel senso ampio del termine. Un capitolo importante in queste sue riflessioni riguardava la bellezza nel contesto liturgico, cioè la bellezza della liturgia che è in grado di mostrare la bellezza di Dio stesso. Parlando della bellezza poi, papa ratzinger, si riferiva sia a ciò che è materiale e artistico, sia alla natura, alla creazione e a Dio. Anche l’attuale pontefice francesco parla della via della bellezza che, secondo lui, può condurre al bene, a Dio ed è capace di creare la comunione interpersonale, interculturale ed interreligiosa.
3

Remarks on the position of John Paul II to the capital punishment

84%
Mazur J.
Roczniki Nauk Społecznych
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2012
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vol. 4(40)
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issue 4
193-198
EN
Capital punishment is a specific issue of great importance to be perceived in the context of the powers of the democratic constitutional state. The point is about a clear answer to the question about whether from the ethical point of view the state has the right to inflict capital punishment. A discussion about this issue is not an easy one. Relevant fragments of the latest catholic catechism approved by John Paul II shed a lot of valuable light on the issue of capital punishment.
4

Utrata kulturowej tożsamości Europy i wynikające z niej wyzwania w świetle nauczania Kościoła

67%
Bełch K.
Społeczeństwo i Rodzina
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2011
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issue 4(29)
10-21
EN
Rejecting Christian faith and morality, Europe has been losing its cultural identity which in consequence caused the axiological vacuum being suitable ground for invasion of other religions -particularly Islam - and also for sects and various pseudoreligions, as well as for spreading the death culture. The urgent task standing before European societies nowadays is to regain their genuine identity through re-acceptance the universal Christian values. The task that European Churches (ecclesiastical institutions and the faithful) are obliged to fulfil is widely understood new evangelization.
PL
Europa traci kulturową tożsamość wskutek odrzucenia chrześcijańskiej wiary i moralności, co w konsekwencji wytworzyło aksjologiczną próżnię, stanowiącą dogodny grunt do inwazji innych religii, zwłaszcza islamu, a także sekt i różnych pseudo-religii, jak również do szerzenia się kultury śmierci. Naglącym dzisiaj zadaniem europejskich społeczeństw jest odzyskanie swej prawdziwej tożsamości przez ponowne przyjęcie uniwersalnych wartości chrześcijańskich. Zadaniem zaś europejskich Kościołów (instytucji kościelnych i wiernych) jest szeroko rozumiana nowa ewangelizacja.
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