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PL
The purpose of this article is description of perception and valuation of animals by students from selected countries of Central and Eastern Europe. In the first part of article was presented the history of the relationship between human and animal. The theoretical part of text includes also reflections on the moral status of animals. In the second part of article was presented results of the research which was conducted by author in 2015. The subject of the researches was: “Environmental values in the awareness of the students of humanities and life sciences from the selected European countries”. The project was conducted based on the quantitative method. The sample was comprised 520 students. In the article proposes the following research problems: Does the perception of animals depend on the direction the respondents study? Does gender affect how respondents perceive animals? The questions and independent variables were nominal, and their analysis required the use of a chi-squared test to examine. On the base statistical calculations can be concluded that sex and faculty of study doesn’t differentiate respondent’s opinion about animals welfare. The lack of differences in opinions between respondents is explained by the fact that it is the result of specifics of cultural Central Eastern Europe, not of gender or field of study. Obtained conclusions are pushing for further research in this area.
EN
The crisis of hermeneutics and the turnabout in anthropological research are conducive to the development of non-anthropocentric, post-humanist perspective and the reconstruction of the animal viewpoint and experience in animal literature, among others, suffering. The most recently published Polish women’s poetry (among others by Justyna Bargielska and Wisława Szymborska) portrays animals as the victims of human oppression and beings similar to humans. Empathy is often accompanied by anthropomorphism. In the women’s poetry written in Russian, the motif of animal suffering appears rather infrequently. A global (not individual) perspective dominates in poems, while the category of suffering is reserved for the collectivity (society or nation). Suffering is a human and not animal trait in the poetry of Olga Siedakowa, Regina Dieriewa, Lubow Salomon, Olga Lewicka and others.
PL
Kryzys hermeneutyki i zwrot w badaniach antropologicznych sprzyjają budowaniu nieantropocentrycznej, posthumanistycznej perspektywy, rekonstruowaniu w literaturze zwierzęcej percepcji i zwierzęcych doświadczeń, między innymi cierpienia. Polska najnowsza poezja kobiet (między innymi Justyny Bargielskiej i Wisławy Szymborskiej) ukazuje zwierzęta jako ofiary ludzkiej opresji oraz istoty do człowieka podobne. Empatii często towarzyszy antropomorfizacja. W poezji kobiet pisanej w języku rosyjskim motyw cierpienia zwierząt występuje stosunkowo rzadko. Dominuje w niej perspektywa globalna (nie jednostkowa), a kategoria cierpienia zarezerwowana jest dla zbiorowości (społeczeństwa, narodu). Cierpienie jest przymiotem ludzi, a nie zwierząt między innymi w poezji Olgi Siedakowej, Reginy Dieriewej, Lubow Salomon czy Olgi Lewickiej.
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