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1

Коммуникативная тональность медиадискурса

100%

КАРАСИК В. И.

Stylistyka

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2014

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vol. 23

121-132

EN

The aríicle deals with media discourse communicadve tone undersíood as an emotional and stylistic format determined by cultural and situational traditions and predispositions o f communication participants. Several types of such a format are singled out and dis- cussed including habitual and solemn, serious and comic, neutrál and ideologically marked, informative and fascinative (aesthetically infelt), rational and esoteric toneš. These are specifically manifested in modem media discourse. The main tendencies of its development which reflect the essence o f mass culture may be summarized as communicative distance shortening, ludic carnivalization of cul ture, ideological self-positioning of an active population part, transformation of infor- mation quests into hobbies, and formation of speciftc communities within communica tion space which resemble Service clubs.

2

Соціолінгвістичні портрети міст Амвросіївки, Єнакієвого та Шахтарська: порівняльний аналіз

100%

Kudrejko I.

Studia Ucrainica Varsoviensia

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2015

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vol. 3

77-88

PL

In the article the peculiarities of the sociolinguistic situation in Donetchina have been examined, and a comparison of the varied sociolinguistic portraits of the cities of Amvrosiyivka, Yenakievo, Shakhtarsk with the general contemporary language situation in the Donetsk region has been made. In addition, using the census, the dynamics of the national language of the study population has been traced. A sociolinguistic portrait of these Donbass cities enabled the detection of territorial inclusions, asymmetric to the general language situation, with an opposition between city/small town.

3

Komunikacja lekarz – pacjent w opinii pacjentów

100%

Sulkowska A., Milewski S., Kaczorowska-Bray K.

Logopedia Silesiana

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2018

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issue 7

36-55

PL

This article is concerned with the important issue of communication between doctors and patients. A patient’s agreement to proposed therapy, his or her cooperation, and engagement in the therapeutic process to a large extent depend on the communicative skills of a doctor or therapist. This article stems from the survey carried out among the patients of the Clinical Hospital of the University Medical Centre in Gdansk, and, thereby, it attempts to evaluate the aforementioned skills.

4

Prezbiter w kontekście eklezjologii komunijnej

59%

Gąsecki K.

Studia Gdańskie

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2010

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issue 26

9-25

PL

Sprawujący urząd prezbitera kieruje konkretną wspólnotą w oparciu o „prawzór”, którym jest Jezus Chrystus. In persona Christi służy on jedności Kościoła. W ramach eklezjologii komunijnej jedność tę należy jednak rozumieć jako jedność komunikacyjno–komunijną. Jest to posługa służąca temu, aby ludzie otwierali się na siebie i udzielali się sobie wzajemnie; oznacza ona wspieranie zdolności komunikacyjnej w różnorodnych grupach, czynienie ze wspólnoty przestrzeni spotkania i współżycia, wspieranie powstawania komórek, grup i ruchów. Prezbiter sprawuje in persona Ecclesiae swój urząd, gdy buduje wspólnotę i zachowuje ją, stając się drogowskazem w procesie komunii, żywej wymiany między trójjedynym Bogiem a ludźmi.

EN

The communicatio–communio, into which the believer is being integrated and in which he is participating, needs to be transferred into a communicative practice. The reason is that the existence of Jesus, which is being referred to during the communicatio–communio, is a pro–existence that has taken place in real life. Under such an ecclesiological perspective the task of communicatio–communio may only be understood as a service to the process of becoming a communio through communication. While the ordination for service to the communio is being performed “ad personam”, the ordained is carrier of the communication process and its medium at the same time. The purpose and content of this office is therefore the process of communication with the ultimate goal of achieving communio. Its bearer works in this office “in persona Christi” primarily in order to serve the communal–communicative unity of the church. The purpose is that people open themselves to and communicate with each other so that they may realise with conviction the vivacity and newness that keeps emanating from Jesus Christ. This means that the capacity for communication needs to be furthered in each parish and its various groups. The presbyter performs his office “in persona ecclesiae” by building his parish and creating and maintaining its sense of community. An appropriate definition of this office within the communio–ecclesiology of today is to serve as a signpost within the activities of the communio and the vital interaction between the God of the Holy Trinity and humans.

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1 Logopedia Silesiana

1 Studia Gdańskie

1 Studia Ucrainica Varsoviensia

1 Stylistyka

1 Gąsecki K.

1 Kaczorowska-Bray K.

1 Kudrejko I.

1 Milewski S.

1 Sulkowska A.

1 КАРАСИК В. И.

1 2018

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1 2014

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Коммуникативная тональность медиадискурса

Соціолінгвістичні портрети міст Амвросіївки, Єнакієвого та Шахтарська: порівняльний аналіз

Komunikacja lekarz – pacjent w opinii pacjentów

Prezbiter w kontekście eklezjologii komunijnej