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Il conflitto politico religioso nel Cipro

100%

Bonet Navarro J.

Journal of Modern Science

2017

issue 3(34)

327-342

The conflict in Cyprus is rooted in the existence of two communities with different languages and religions: the majority Greek Cypriot people, which speaks Greek and professes Christian Orthodox, and the Turkish Cypriot minority, which speaks Turkish and with Islamic faith. So, it is a social and religious conflict. The difficult coexistence of both communities has been hampered, on the one hand, by the idea of Enosis, the union with Greece, supported by the Greco-Cypriot people; and on the other hand, by the idea of Taksim, that defends the division of the Island, idea that they have the Turkish Cypriot people. So, the conflict that still divides the island of Cyprus is the consequence of the lack of understanding of the two communities present on the island. The attempt to achieve peaceful coexistence between them, after the island’s independence in 1960, was short-lived, as violence and confrontation came back and ended the definitive separation after the Turkish invasion of the North of the island in 1974. Cyprus’s recent membership into the European Union did not bring peace either, and the conflict has continued nowadays. This research has been done inside the Proyecto I+D+I DER2015-65840-R ‘Diversidad y Convivencia: los derechos humanos como guía de acción’, del Programa Estatal de Investigación, Desarrollo e Innovación orientada a los retos de la sociedad, del Ministerio de Economía y Competitividad.

Il conflitto a Cipro è radicato nell’esistenza di due comunità con diverse lingue e religioni: la maggioranza greco-cipriota, che usa la lingua greca e professa la fede cristiana ortodossa, e la minoranza turco-cipriota, che parla turco e confessa la fede islamica. Quindi, è un conflitto con sfondo culturale, sociale e religioso. La difficile convivenza di entrambe le comunità è stata ostacolata, da un lato, dall’idea di Enosis, l’unione con la Grecia, sostenuta dal popolo greco-cipriota; e d’altra parte, con l’idea di Taksim, che difende la divisione dell’isola, l’idea che abbiano il popolo turcocipriota. Il conflitto che ancora divide l’isola di Cipro in due parte è la conseguenza della mancanza di comprensione delle due comunità presenti sull’isola. Il tentativo di ottenere una convivenza pacifica tra loro, dopo l’indipendenza dell’isola nel 1960, è stato breve. La violenza e il confronto sono tornati e hanno provocato la separazione definitiva dopo l’invasione turca del Nord dell’isola nel 1974. La recente adesione di Cipro anche all’Unione Europea non ha portato pace, e il conflitto è continuato attualmente.

Che cosa riguarda la critica dei farisei in Mt 23,25-26?

88%

Krzysztofiak T.

Poznańskie Studia Teologiczne

2021

issue 40

33-46

In the New Testament, the Pharisees are usually presented as enemies and foes of Jesus. Their presentation is rather biased and one-sided, limited to controversial issues. The Gospels usually fail to show what positive in their lives and in harmony with that of a Christian was. In the passage of Mt 23:25-26, Jesus does not so much criticize the Pharisees for respecting the rules of ritual purity in their daily lives, but shows what sin in human life is, not only in the life of a Pharisee, but everyone. Everyone is called to convert, change its attitude, reject hypocrisy and live according to the Gospel principles. Jesus uses the metaphor of a cup and a dish to easily show his listeners that, as in the case of everyday objects, which first they are washed inside, then outside, exactly the same should happen with a man, he should first purify his soul and then show himself good towards others.

W Nowym Testamencie faryzeusze ukazywani są zazwyczaj jako wrogowie i nieprzyjaciele Jezusa. Ich prezentacja jest raczej tendencyjna i jednostronna, ograniczona do kwestii kontrowersyjnych. Ewangelie zazwyczaj nie ukazują tego, co było w ich życiu pozytywnego i zgodnego z życiem chrześcijanina. Jezus we fragmencie Mt 23,25-26 nie tyle krytykuje faryzeuszów za to, że respektują reguły czystości rytualnej w życiu codziennym, lecz ukazuje, czym jest grzech w życiu człowieka, nie tylko w życiu faryzeusza, ale każdego. Każdy jest wezwany do tego, aby się nawrócić, zmienić swoją postawę, odrzucić hipokryzję i żyć według zasad Ewangelii. Jezus używa metafory kubka i misy, aby w prosty sposób ukazać swoim słuchaczom, że tak jak w przypadku przedmiotów, których używa się w codzienności, najpierw myje się ich stronę wewnętrzną, a potem zewnętrzną, tak samo w przypadku człowieka, powinien on najpierw oczyścić swoją duszę, a potem pokazać się dobrym wobec innych.

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Il conflitto politico religioso nel Cipro

Che cosa riguarda la critica dei farisei in Mt 23,25-26?