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Świadomość polityczna współczesnych Rosjan

100%
Bäcker R.
Kultura i Edukacja
|
2014
|
issue 4(104)
211-225
EN
The article concerns the state of political awareness of contemporary Russians. It must be noted that the vast majority of Russians are characterized by apathy with a very strong separation between the private and the state spheres. The state sphere is understood through stereotypes and myths shaped by the state-owned media and it is characterized by the emotional mentality and the besieged fortress syndrome, with an increasing level of alienation and a feeling of hostility towards all „others”. In the private sphere, there is a predominance of vegetative thinking and, in many areas (especially in the North Caucasus), of tribal or post-tribal mentality. Only a small minority is characterized by this type of thinking, that is characteristic of a totalitarian political gnosis. Such criteria of the existence of totalitarian political gnosis as an objective foe or an aspiration to save the world (or at least a part of it) are met only by a small portion of the Russian society.
2
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Uncertain development of civil society in Russia

75%
Wojciechowska E.
Torun International Studies
|
2016
|
issue 9
67-77
EN
This analysis is about condition of the civil society in Russia. The article raises issues specifics of the operation of selected non-governmental organizations in the Russian Federation, which under the Act of 20 July 2012 have been recognized in Russia as „foreign agents”. At the beginning the author outlines the specific functioning of the whole of the third sector in Russia, then to show the changes that brought this Act. The author analyzes the legal status of these organizations and presents the political consequences of this law. The general thesis of the article is that Putin’s policies since 2012 led to the inhibition the development of civil society in Russia.
3
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„Odciąć głupocie tlen”: o niepostmodernistycznym wątku w eseistyce Wiktora Jerofiejewa

71%
Stryjakowska A.
Kultury Wschodniosłowiańskie - Oblicza i Dialog
|
2014
|
issue 4
199-207
EN
The article describes Victor Erofeyev’s essay Love for stupidity, in which the Russianpostmodernist comes up with an uncompromising objection to the mass culture. The defence of high literature as an existential signpost leading to timeless values  is placed by the author in the socio-political context of modernization challenges faced by contemporaryRussia. Alongside highlighting this less familiar theme of Erofeyev’s works the analysis aims at drawing attention to the aporias in the writer’s considerations as well as confronting the essay with another sketches devoted to the changes of literary life in the conditions of the consumer society.
PL
The article describes Victor Erofeyev’s essay Love for stupidity, in which the Russianpostmodernist comes up with an uncompromising objection to the mass culture. The defence of high literature as an existential signpost leading to timeless values  is placed by the author in the socio-political context of modernization challenges faced by contemporaryRussia. Alongside highlighting this less familiar theme of Erofeyev’s works the analysis aims at drawing attention to the aporias in the writer’s considerations as well as confronting the essay with another sketches devoted to the changes of literary life in the conditions of the consumer society.
4
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Obraz wroga w pryzmacie tradycjonalizmu ideologicznego we współczesnej Rosji

51%
Levinskaia I.
Kultura i Wartości
|
2023
|
issue 36
81-99
DE
Ziel dieses Artikels ist es, Feindbilder in der gegenwärtigen russischen Ideologie zu identifizieren und zu analysieren. Die Notwendigkeit, dieses Thema zu analysieren, ergibt sich vor allem aus der aktiven Entwicklung der Re-Ideologisierung in Russland. Um dieses Problem zu entschlüsseln werden im Artikel ein historisch-genetischer und imagologischer Ansatz sowie Elemente der kritischen Diskursanalyse verwendet. Im Artikel beschreibe ich die Entstehung des Traditionalismus im postsowjetischen Russland und identifiziere die sowjetische, orthodoxe und imperiale Rhetorik, die zur Schaffung des Feindbildes genutzt wird. Ich zeige den synkretistischen Charakter des zeitgenössischen russischen Traditionalismus auf und verweise auf den totalitären Charakter seiner politischen Sprache.
EN
This article aims to identify and analyse images of the enemy in contemporary Russian ideology. The active development of re-ideologisation in Russia makes this topic of particular interest. Historical-genetic and imagological approaches and elements of critical discourse analysis are used to solve this problem. The paper provides a general description of the emergence of traditionalism in post-Soviet Russia. It identifies Soviet, Orthodox, and imperial rhetoric used to create the image of the enemy. The study reveals the syncretic nature of contemporary Russian traditionalism and points to the totalitarian nature of its political language.
PL
Celem artykułu jest określenie i analiza obrazów wroga we współczesnej ideologii rosyjskiej. Zwrócenie uwagi na ten temat wynika przede wszystkim z aktywnego rozwoju re-ideologizacji w Rosji. Aby rozwiązać ten problem, w artykule zastosowano podejście historyczno-genetyczne i imagologiczne, a także elementy krytycznej analizy dyskursu. Praca przedstawia ogólny opis pojawienia się tradycjonalizmu w postsowieckiej Rosji i identyfikuje retorykę radziecką, prawosławną oraz imperialną, która jest wykorzystywana do kreowania obrazu wroga. Badanie ujawnia synkretyczny charakter współczesnego rosyjskiego tradycjonalizmu i wskazuje na totalitarny charakter języka politycznego.
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