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EN
A central tenet of critical discourse analysis spells that language in discourse meant for mass consumption is often permeated with a reproduction and/or a resistance of certain ideologies, assumptions, and knowledge characteristic of different social groups making up the society. One of such best scenarios is news headlines narrating crisis- driven national discourse in Nigeria, where almost all national discourses are driven by certain inherent ideologies and political power. In this paper, we propose a discourse chain principle uncovering the underlying socio-psychological idiosyncrasies of the par- ticipants (inclusive of agents and recipients) and processes in most national discourses in Nigeria. Combining concepts in corpus methods with critical discourse analysis, the paper shows a basic approach to operationalising ideologies in notational form. Apply- ing corpus analytic method to 761 herdsmen news headlines extracted from Nigerian newspapers, the present paper nicely illustrates the extent to which these news headlines move the discourse-at-hand (i.e. herdsmen crisis) to discourse-around. Such movement is performed by reproducing institutionalised ideological patterns revolving around identity politics (ethnicity), religion, question of nationhood, corruption, citizenry distrust, and political power imbalance. The paper argues that this discursive movement is often driven by a chain of discourse that defines the existence of the nationhood.
PL
Artykuł przedstawia wyniki analizy porównawczej ewangelizacyjnych świadectw rzymskokatolickich (z portalu Deon.pl) i protestanckich – zielonoświątkowych (z pisma „Chrześcijanin” i in.). Autorzy, korzystając z narzędzi językoznawstwa korpusowego, ukazują odmienności obu korpusów. Interesujące było zrekonstruowanie „obszarów grzechu” – zła, które składający świadectwa przezwyciężyli dzięki bożej pomocy. Są to odmienne sfery: w przypadku świadectw katolickich obszar ten tworzy kompleks znaczeniowy zbudowany wokół pojęć miłość – seks – asceza. Świadectwa zielonoświątkowe skupione są na kompleksie używki – uzależnienia – patologie. Składająca się z dwu etapów analiza (frekwencja i zakorzenienie w kor pusie słów kluczowych i rozpoznanie wizualne najistotniejszych kolokacji) pozwoliła sformułować wniosek o dominujących obszarach znaczeniowych, które określają mapę mentalną życia religijnego wyznawców obu nurtów chrześcijaństwa.
EN
The article presents the results of a comparative analysis of Roman Catholic (from the portal Deon.pl) and Protestant, Pentecostal (from the magazine “Chrześcijanin” et al.) Christian testimonies. Using the tools of corpus linguistics, the authors show the differences between both collections of texts. Especially interest ing was the reconstruction of the „areas of sin”, the evils the testimony authors overcame thanks to God’s help. These are different spheres for both types of texts, in the case of Catholic testimonies it is formed by a semantic complex built around the terms of “love – sex – asceticism”, and Pentecostal testimonies are focused on the “stimulants – addictions – antisocial behaviour” complex. The analysis consisting of two stages (frequency, describing the role of keywords in the corpus, and visual recognition of the most impor tant collocations) allowed us to formulate conclusions on the dominant areas of meaning which define the mental map of the religious life of the followers of both the Christian denominations.
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