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  1. 2 Studia Socialia Cracoviensia

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  1. 2 Kocik L.

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Mistyczne i społeczne wartości pracy przy tworzeniu chleba

100%
Kocik L.
Studia Socialia Cracoviensia
|
2013
|
issue 1(8)
9-19
PL
Artykuł ukazuje skutki załamania się tradycyjnych religijnych i magicznych wartości związanych z produkcją rolniczą, szczególnie z „tworzeniem chleba”. Praca uwzględnia zintegrowane podejście do produkcji żywności, kultury wsi i codziennego życia określonych kategorii jej mieszkańców. Na tym tle ukazuje wpływ procesów globalizacji i modernizacji jako czynnika destruktywnego w stosunku do kultury tradycyjnej. Procesy te często powodują głęboką „traumę” społeczno-kulturową, której wskaźnikiem może być ilość samobójstw wśród niektórych kategorii ludności chłopskiej.
EN
This paper is a part of author’s wider consideration problems of ties between nature, crafting and society. The work shows effects and results of collapse of traditional religious and magic values concerning agricultural products, especially the bread. The paper deals an integrated approach connecting food production of peasant farms with culture and everyday life of particular categories of country people. Today however, especially under the influence of globalization processes, there is a strong need for an integration glance and perception of the issue, mainly appropriate to the past role of traditional “strong values”. The special painful problem is a “deep trauma” of contemporary transformation of peasant communities. A strong indicator of this is number of committed suicides within some categories of peasant.
2
Publication available in full text mode
Content available

Mistyczne i społeczne wartości pracy przy tworzeniu chleba

100%
Kocik L.
Studia Socialia Cracoviensia
|
2013
|
vol. 5
|
issue 1
EN
This paper is a part of author’s wider consideration problems of ties between nature, crafting and society. The work shows effects and results of collapse of traditional religious and magic values concerning agricultural products, especially the bread. The paper deals an integrated approach connecting food production of peasant farms with culture and everyday life of particular categories of country people. Today however, especially under the influence of globalization processes, there is a strong need for an integration glance and perception of the issue, mainly appropriate to the past role of traditional “strong values”. The special painful problem is a “deep trauma” of contemporary transformation of peasant communities. A strong indicator of this is number of committed suicides within some categories of peasant.
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