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EN
Title of the article means that the pastoral activity of the Church carries the potential of preventive measures against the crisis of marriage. Actualisation of this potential requires, first of all, adequate definition of marriage crisis as a situation in which the following factors coexist: factors that disrupt marriage, the need for an immediate change in the existing situation and the uncertain outlook for the future of the relationship. A derivative term related to a marriage crisis is the concept of crisis tendencies, which means the occurrence of one or at most two factors creating a marriage crisis. The concept of crisis tendencies is important from the point of view of prevention and pastoral commitment of the Church. This commitment can reverse the said tendency and help the marriage to avoid a crisis. One should point at the three elements of the pastoral commitment of the Church in the marriage crisis prevention. The first is to present spouses a model of marriage as their reciprocal gift of themselves. This model is important because it stems from the fact of their personal being. Secondly, it is necessary to show spouses the so called know how knowledge that are mechanisms of various fields of their married life. Here the Church should take advantage of the achievements of humanities. It is important that the choice of these solutions be integrated into the model. Otherwise instead of marriage prevention one shall face disintegration of marriage. Thirdly, a married couple should be informed each time of from which field a particular content comes from: whether it is the official teaching of the Church or a detailed solution offered by secular science. Synergistic approach is often impossible because of the socio-phenomenological model of the sacred-profane relationship by Durkheim and Eliade. That it why a good knowledge of the Second Vatican Council on the autonomy of the temporal is required.
EN
Conflicts are inevitable even in the most harmonious life of family. The kind of the conflicts and the ways of their resolution at first depends from the persons’ psychical maturity in them participating. In situation when it fizzle out to unload tensions and conflicts, it comes to crisis of marriage or family characterizing in this, that husband’s and wife’s essential needs or needs parents and their children are not satisfy on a required level. Some kinds of crises can lead to disintegration of marriage and family and in a long term to weakness the internal coherence characterizing in neglecting the persons’ duties and duties in relation to children, the consequence of this is break-up of the marriage and family. From the formal sight it express as a figure of divorce or separation. Each divorce confirmed by low means emotional, psychical, economic and parental divorce. In a consequence weakens or annihilates emotional ties, the division of property follows among getting divorced sides and disconnection one of them from caring over juvenile children. Moreover the age, state of the child’s health, degree of emotional sensibility, fear about new condition of life can decide about positive or negative the child’s behavior to divorce of its parents. Counteraction would depends disintegrating conflicts on creating family community, spread in a proper family communication but mainly for preparation of a young person to life in a society, at marriage or in family.
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