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EN
This article explores the economic dimensions of Janusz Korczak’s pedagogy interpreted through the cultural history of interwar childhood. Using the perspective of new childhood studies, the author discusses Korczak’s activities as a search for the ability to recover and value the ethos of object management – present in the grassroots practices of Polish and Jewish working-class families and their children. The author calls Korczak one of the first educators who insisted on approaching childhood from the perspective of objects, work, possessions, and property. His intention was to thoroughly revise the contemporary philosophical approach to the child-adult relationship, highlighting not only the familial ties or difference of experience but also the economic abuse with the otherwise inconspicuous objects of everyday life as its actants. His point of view was unprecedented – not only did it enforce a revision of certain trends in pedagogy, but it also inspired a radical design of culture based on the then novel economic approach to life.
Teologia w Polsce
|
2019
|
vol. 13
|
issue 2
237-260
EN
A broad understanding of revelation corresponds to a wide range of theological interests of radical orthodoxy. The article shows which conceptions are struggled against and which interpretations of revelation are promoted by the movement’s supporters. Following Thomas Aquinas, representatives of radical orthodoxy assume that revelation is an event which combines illumination of the intellect, the interpretation of reality in this light and internal transformation of a soul. Such a point of view leads to rejection of a modern conception of revelation (Suárez’s heritage). According to representatives of radical orthodoxy, by coming back to patristic and medieval roots, especially to metaphysics of participation, one can overcome dualisms of faith and reason together with those of nature and grace. Henri de Lubac’s surnaturel paradox is spread onto issues of biblical exegesis and development of doctrine. Issues of relation of theology to philosophy is dealt with as well. In fact the discussion with opinions of leaders of the movement should be reduced to a meta-argument concerning the polarity: unity vs distinction. Finally, the attitude of radical orthodoxy is presented against a background of catholic theology. The radicalism characteristic of the movement turns out to simultaneously shake the orthodox balance typical of Catholicism.
Teologia w Polsce
|
2019
|
vol. 13
|
issue 2
237-260
EN
A broad understanding of revelation corresponds to a wide range of theological interests of radical orthodoxy. The article shows which conceptions are struggled against and which interpretations of revelation are promoted by the movement’s supporters. Following Thomas Aquinas, representatives of radical orthodoxy assume that revelation is an event which combines illumination of the intellect, the interpretation of reality in this light and internal transformation of a soul. Such a point of view leads to rejection of a modern conception of revelation (Suárez’s heritage). According to representatives of radical orthodoxy, by coming back to patristic and medieval roots, especially to metaphysics of participation, one can overcome dualisms of faith and reason together with those of nature and grace. Henri de Lubac’s surnaturel paradox is spread onto issues of biblical exegesis and development of doctrine. Issues of relation of theology to philosophy is dealt with as well. In fact the discussion with opinions of leaders of the movement should be reduced to a meta-argument concerning the polarity: unity vs distinction. Finally, the attitude of radical orthodoxy is presented against a background of catholic theology. The radicalism characteristic of the movement turns out to simultaneously shake the orthodox balance typical of Catholicism.
PL
Rozległemu zakresowi zainteresowań teologicznych radykalnej ortodoksji odpowiada szerokie rozumienie objawienia. W artykule zaprezentowano, jakim ujęciom sprzeciwiają się, a jakie interpretacje objawienia proponują zwolennicy ruchu. Podążając za Tomaszem z Akwinu, reprezentanci radykalnej ortodoksji przyjmują, że objawienie jest wydarzeniem, w którym łączą się oświecenie intelektu, interpretacja rzeczywistości w tym świetle oraz wewnętrzna przemiana duszy. Taki punkt widzenia wiąże się z odrzuceniem nowożytnej koncepcji objawienia (dziedzictwo Suáreza). Zdaniem reprezentantów radykalnej ortodoksji powrót do patrystyki i średniowiecza, zwłaszcza do metafizyki partycypacji, ma pozwolić na przekroczenie dualizmów wiary i rozumu oraz natury i łaski. Henriego de Lubaca paradoks surnaturel zostaje rozciągnięty również na kwestie egzegezy Pisma Świętego oraz rozwoju doktryny. Poruszono także zagadnienie relacji teologii i filozofii. Dyskusję z poglądami liderów ruchu należy sprowadzić do metasporu dotyczącego biegunowości: jedność – rozróżnienie. W zakończeniu stanowisko radykalnej ortodoksji zostało ukazane na tle katolickiej teologii. Okazuje się, że radykalizm charakteryzujący ruch sprawia, że ortodoksyjna równowaga typowa dla katolicyzmu chwieje się w posadach.
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