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EN
The article deals with the position of Senwosret I in the royal ideology of Hatshepsut and Thutmose III. Innovations introduced by this king to the architecture, as well as new motifs of decoration that appeared for the first time during the reign of Senwosret I, were not copied by other rulers for a long time. The Thutmoside co-regents were the first to reproduce or to exploit them purposely in their own constructions. The particular role of Senwosret I was also attested in the cult of this royal ancestor performed during the reign of Hatshepsut and Thutmose III, both on the official and private level. The study shows that Hatshepsut and Thutmose III emphasised those elements of Senwosret I activity which had a direct connection with the concept of kingship and its renewal, and referred to the time of renewal of the sacred landscape of Egypt and the regeneration of the sacred kingship, namely the whm mswt era – initiated by Amenemhat I, but continued and completed by Senwosret I.
The Biblical Annals
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2008
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vol. 55
|
issue 1
55-81
PL
The mysterious term „marzeah” occurs twice in the Old Testament. In the Book of Amos it stands for an aristocratic feast, whereas in the Book of Jeremiah we read about „the house of marzeah” meaning a place used for mourning for the dead. The texts from Ugarit provide us with more information. Thorough analysis of the texts implies that „marzeah” was an institution assembling people representing upper social classes. At least one of its aims was cult of the dead. It clearly resembles mesopotamian „kipsu” – a ritual feast where people called their ancestors to „eat bread and drink water”. In the Bible it is a clear example of the trait of pagan beginnings of Israel, whose elements in their fragmentary form lasted until VI century B.C.
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