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tHe rOLe OF WOMeN iN pAtriOtic

100%

Mackiewicz B.

Studia Theologica Varsaviensia

2018

vol. 56

issue 2

161-173

Cardinal Stefan Wyszyński in his Primatial teaching was often returning to the issue of the female world. This issue was discussed against changing socioeconomic conditions. He did not remain, however, at the level of analysis, but entrusted women with specific tasks. He strongly emphasised the role of women, their tasks in a family, professional, social and even in political life. He entrusted this social group with keeping guard over the fulfilment of Jasna Góra (Eng. Luminous Mount) Vows of the Polish Nation from 1956. Thereby, he called women to defend life, accept life, to realise their main vocation – maternity. He stated that the future of nation is largely dependent on women, on the way of educating a young generation, transferred values. He also called women to fight for sobriety of their families, for order in these families. He thought that women should be involved in social and political life, although simultaneously he warned against dangers, which they have to wisely omit. Being aware of these dangers, Primate Wyszyński was looking for a role model, which would be worth imitating. He was portraying Mary, Virgin and Mother, Her cooperation with Jesus to them. He stated that the contemporary world also needs a harmonious cooperation of men and women.

Obrona „życia”. Ekologia, prawa człowieka i „pro-life”

58%

Zimniak-Hałajko M.

Stan Rzeczy

2022

issue 1(22) Powrót metafizyki

171-196

W artykule interesują mnie dyskursy obrony „życia” pojmowanego jako wartość, która nie wymaga uzasadnienia i musi być chroniona bezwarunkowo. Na przykładzie wybranych materiałów zgromadzonych podczas badań polskich dyskursów publicznych oraz ruchów społecznych (antyaborcyjnych, ekologicznych i obrony praw człowieka) chciałam zastanowić się, jak w poszczególnych wypadkach definiowane jest życie warte ochrony i jak określane są warunki oraz narzędzia tej ochrony. W analizie odwołuję się między innymi do idei „kruchego życia”, ontologii relacyjnych oraz etyki troski.

In this article, I will discuss discourses on defending “life” as a value that does not require justification and must be unconditionally protected. Using material collected during research on Polish public discourses and social movements (anti-abortion, environmental, and human rights movements), I reflect on how a life worth protecting is defined in individual cases, along with the conditions and tools connected with this protection. In my analysis, I refer to the concept of “fragile life,” relational ontologies, the ethics of care, and other ideas.

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1 Stan Rzeczy

1 Studia Theologica Varsaviensia

1 Mackiewicz B.

1 Zimniak-Hałajko M.

1 2022

1 2018

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tHe rOLe OF WOMeN iN pAtriOtic

Obrona „życia”. Ekologia, prawa człowieka i „pro-life”