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EN
This paper provides a survey of garden settings in Gilbert Keith Chesterton’s detective stories about Father Brown, followed by more detailed readings of the first four of the stories, which introduce the clerical sleuth and his principal antagonists and establish the rules of Chesterton’s semiotics of the green theatre of crime.
EN
Contemporary archaeologies are complex and diverse. It was New Archaeology which clearly showed the crucial role of theory in archaeological research (e.g. Binford 1962). Although post-processual archaeologists have been opposed to many ideas of New Archaeology, they have never questioned the need of theories in archaeology (e.g. Thomas 1996; Tilley 1997; Sørenson 2000). However, there are fields of archaeology which do not seem to be closely enough touched by theory. Without any doubt, one of them is the history of archaeological thought (but see Gillberg 2001; Gustafsson 2001; Jensen 2002). When one compares books which deal with the history of archaeology, one can discover that they are structured in a very similar way (e.g. Abramowicz 1991; Baudou 2004; Trigger 2006). In accordance with it, one sees chronological and linear way of writing about the history of archaeology, following hand in hand with cause and effect thinking. Surprisingly, the very same observation concerns theoreticians of archaeology too (Schnapp 1996; Shanks 1996; Thomas 1996; 2004). They are eager to present new ways of doing archaeology, always ready to criticise previous archaeologies, at any moment tempted to theorise on a particular topic. Nonetheless, the history of archaeology is unproblematic, something what resists theoretical reflection. That is why the goal of this paper is to discuss this allegedly unproblematic understanding of the history of archaeology.
EN
This study examines Štěpán Kopřiva’s detective novel Rychlopalba (Rapid Fire) in terms of criticism of political correctness, which is a prominent motif in the author’s literary output. The kontext of the novel consists of of Czech action fantasy literature, with which Kopřiva has been associated over the long-term, snd the detective genres which he utilizes: the American hardboiled fiction (and its Czech equivalent) and Nordic detective stories, i.e. genres critically assessed and at the same time very much socially engaged. From this standpoint Rapid Fire is the product of cultural transfer, in which the socially sensitive subjects of Nordic detective stories are transformed into the form of a critique of political correctness as a substantial menace to civilization and an obstacle to a key element in detective literature – the crime investigation.
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