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The Jagiellonian Idea and the Project for the Future

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Kiniewicz J.
Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego
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2017
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issue 51
5-25
EN
The Polish community suffers from weakening national bonds and therefore it has difficulties with defining its identity. Grandiose declarations are an embarrassing confirmation of this fact. No great idea capable of raising a future project for Poland is apparent. Is the Jagiellonian Idea capable of strengthening bonds, perhaps of giving impulse to a metamorphosis? Can it offer a project for tomorrow? Only what will be accepted by collective recognition as a project designed to ensure the existence of the national community has future. And by ‘existence’ I mean not only a verbalized identity, but also the capacity to carry out necessary changes independently. The article presents the view that the Jagiellonian Idea does not rest on facts, but on an imagined picture of the one-time Rzeczpospolita. It presents a thesis about the connection between the flourishing of that state and the acceleration of transformations tied to the dialogic vortex generated by the Baltic-Black Sea axis of concentration. The failure of that project is ascribed to the changed circumstances, and perhaps to the insufficient energy elicited by this dialogic vortex. The experience of the Rzeczpospolita as a European project, in turn, indicates the road we may take today toward the completion of the transformation begun in 1989.
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Elementy filozofii dialogu w antropologii paschalnej ks. Wacława Hruniewicza

86%
Parzych-Blakiewicz K.
Forum Teologiczne
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2011
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vol. 12
121-132
EN
The essay has three parts. The opening part describes symmetric and asymmetric concepts of a dialogue. The middle section deals with paschal aspects of theology, and the closing one examines paschal dialogics based on the indicated dialogical and theological content. Explanations are drawned from the classical philosophy of dialogue as interpreted in the contemporary philosophical and theological dialogics. The author investigates the soteriological content of Fr Wacław Hryniewicz’s book Outlines of Paschal Theology. The symmetric concept of a dialogue stresses equality of the partners, connected with an innermost experience of ‘I’. The asymmetric concept of a dialogue draws attention to the inequality of the partners resulting from axiological circumstances of their personal lives. Hryniewicz’s paschal theology is centered around the Passion of Jesus Christ seen as the historical events on the one hand, but on the other being relevant in all times and places. The purpose of those events, defined as the Passover, is the salvation of the man and all the universe. The paschal anthropology is focused on the paschal event taking place inside man. It accentuates the relational and ecstatic aspects of the human being, situated at the bases of the salvific dialogue. The elements of the philosophy of dialogue, from which the paschal theology draws its explanations, are two concepts of dialogue: symmetric and asymmetric. Their complementary nature was proved through theological implementation of both dialogical contents. Thanks to this the paschal anthropology revealed the tendency of the philosophical dialogics for self-development within theology.
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