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Diffused Religion and Civil Society in Italy

100%
Cipriani R.
Academicus. International Scientific Journal
|
2019
|
issue 19
65-79
EN
“Diffused religion” is to be understood in at least a double sense. First of all, it is diffused in that it comprises vast sections of the population and goes beyond the simple limits of church religion. Besides, it has become widespread, since it has been shown to be a historical and cultural result of the almost bi-millennial presence of the Catholic institution in Italy and of its socializing and legitimizing action. However values diffused in the Italian civil society can be considered as a form of conflict with the established institution of Catholic Church. Civil society shows a peculiar trend towards civic freedoms and ethical pluralism. Although the Catholic perspective is dominant, the civil society prefers a different system of values, even though not so much different from ecclesiastical social doctrine. This way there is a public space where religion is not the reference point and other perspectives take place.
2

Polsko-włoski dwugłos o kwestii kryzysu religii i religijności. Socjologiczne analizy Janusza Mariańskiego i Roberto Ciprianiego

58%
Prüfer P.
Roczniki Nauk Społecznych
|
2015
|
vol. 7(43)
|
issue 2
77-104
EN
Janusz Mariański, Polish sociologist of religion, carries out research in relation to Polish religion and Catholicism. Italian sociologist of religion, Roberto Cipriani, does so in relation to religion, formulating the concept of the so-called religione diffusa. Both researchers relate to the alleged (or real) religious crisis. The text presents J. Mariański’s ideas oriented on the topic of the religious crisis and synthesizes R. Cipriani’s concept in relation to this crisis. The researchers mentioned above are significant figures of science – respectively – Polish and Italian. Indicating convergence of research and the differences that exist between these scientists in the sociological research they conduct seems reasonable when attempting a comparative approach.
PL
Janusz Mariański, polski socjolog religii, prowadzi badania w odniesieniu do religijności i katolicyzmu polskiego. Włoski socjolog religii, Roberto Cipriani, czyni to w odniesieniu do religijności, formułując koncepcję tzw. religione diffusa. Obaj badacze ustosunkowują się do rzekomego (lub rzeczywistego) kryzysu religijności. Niniejszy tekst przedstawia myśl J. Mariańskiego, ukierunkowaną na wątek kryzysu religijności, oraz syntetyzuje koncepcję R. Ciprianiego w odniesieniu do owego kryzysu. Wspomniani badacze są znaczącymi postaciami nauki – odpowiednio – polskiej i włoskiej. Wskazanie na zbieżności i różnice badawcze, które występują pomiędzy tymi naukowcami w realizowanych przez nich dyskursach socjologicznych, wydaje się uzasadnione w przypadku próby ujęcia porównawczego.
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