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EN
Kim Il Sung’s 1964 and 1966 conversations with linguists are appropriately deemed important as the establishment of the North’s “cultured language” as a standard, as well as guidance related to language purification and script. In the analysis of inflection point related to language planning and policy in the North, is the often guidance on re-enshrinement of teaching “Chinese characters” (hanja) in North Korean education. Clearly this was official pronouncement of functional, synchronic digraphia, which has been preserved and operationalized down to the present. Scholarship on these conversations, amounting to policy guidance, attribute the shift in policy related to script as an inflection point. The author of this article concurs with its importance, but with respect to digraphia in the North, the conversations related to hanja instruction served as a confirmation for what was a broad trend in North Korean language planning during the years 1953-1964, a language planning and policy  fait accompli, diminishing the portrayal of the conversations as a digraphic inflection point in North Korea.
EN
This study investigates linguistic and scriptal variation in notary signatures found in late antique contracts from Egypt, seeking to identify and interpret the potential relationship between choices in language and script. To answer this, theoretical concepts and methods from sociolinguistics, social semiotics, and multilingual studies are used, with the objective of adding a new, more linguistically-oriented perspective to existing research on notarial signatures. On the one hand, this research demonstrates how the Latin script seems to restrict notaries, resulting in transliterated Greek signatures with very homogeneous content. The familiarity of notaries with the Greek language and writing is, on the other hand, reflected in signatures written in the Greek alphabet, which are much more diverse and at times adjusted to the circumstances under which specific documents were composed. Even if notaries seem to lack confidence in freely producing text in the Latin script, they choose to do so due to its functional values, which are conveyed and perceived visually. Latin letters create an association between signatories and Roman law, adding to the trustworthiness and prestige of the signatures. Differentiating between script and language allows us to understand how the Latin script maintained the connotations that formerly accompanied the Latin language, gradually replacing it in the form of transliterated passages, at a time when the language was disappearing from papyrological documentation. In this sense, sociolinguistics, and especially social semiotics, prove useful when dealing with visual aspects of language in papyri, as they prevent their functions and meanings from being overlooked.
SR
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EN
The author investigates in which cases the joint use of Cyrillic and Latin is used in Bulgarian text and for what purpose: definition, determination, citation, operative language, code-switching and code-blending, use as a stylistic tool and parallel bilingual text. The nature of these uses is described and the extent to which they are manifestations of phenomena such as bilingualism and digraphia. The general conclusion is that the joint use of Latin and Cyrillic is the result of the expansion of bilingualism with English. More and more Bulgarian citizens have an extended field of use of variants of two languages and two graphical systems. Secondly, the application of the Latin alphabet is a step towards the universal language of the image, since its graphic image acts as a visual symbol of pragmatic knowledge.
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