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Między naturą a łaską. Kategoria przebóstwienia w dokumencie Międzynarodowej Komisji Teologicznej Teologia, chrystologia, antropologia z 1981 roku

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Koc P.
Teologiczne Studia Siedleckie
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2019
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issue XVI/16
63-72
EN
Between nature and grace. The category of deification in the document of the International Theological Commission Theology, Christology, An- thropology of 1981. In the 1981 International Theological Commission published a document, which is titled Theology, Christology, anthropology. This document discusses some basic Christolog- ical issues and the ones that needed to be more explained. One of them is the deification category. The purpose of this article was to indicate the main interpretation lines of this category in this International Theological Commissions document. First of all, the article indicates a significant relationship between deification and the mystery of Christ, espe- cially with His incarnation. Secondly, it is shown how deification is connected with divine grace. Afterwards, the article discusses connection between deification and exaltation hu- man nature. Finally, it is mentioned about the main road, which is leading to this target - the use of the sacraments of the Church.
2
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Umacnianie wiary jako zadanie pasterzy Kościoła na przykładzie świętych Piotra i Pawła w głoszeniu i umacnianiu wiary własnej oraz braci i sióstr w Chrystusie

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Dąbek T. M.
Scriptura Sacra
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2012
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issue 16
91-109
EN
The task of the Pastors of the Church is to proclaim and fortify the faith. The faith is the great treasure. The people and the Pastors are weak and is very important to confess his weakness and pray for help of God. The Gospels and the Acts of the Apostles show the progress of the faith, human and religious maturity of Simon Peter, fisherman and Apostle. Paul Apostle of the Nations oft speaks abort his weakness (cf. 1 Co 2:1-5; 2 Co 12:7-10; 1 Tm 1:12-16). The Apostles are examples for the Pastors of the Church for proclaim and fortify their own faith and the faith of theirs brothers and sisters. All Christians must care to progress and perseverance in the faith (cf. Rm 11:19-21; 1 Co 16:13f; 2 Co 5:6f; 13:5; Col 1:23; 2:6f; 1 Th 3:2-4; 1 Tm 3:13; 4:12; 6:12.20f); must pray and hope in God’s help (cf. Jn 15:5; Lc 17:5; Ph 4:13), follow of Christ and teachers of the faith (cf. Heb 12:2; 13:7). The faith is the spring of the power and protection in the difficulties and adversities (cf. 1 Th 5:8; Ep 6:14; Heb 11:1.6). The signs of the faith are the acts of the love (cf. Ga 5:6; 1 Tm 1:5; Phm 4-6; Tt 3,15).
3

Św. Tomasz – doctor gratiae? Prymat łaski Bożej u św. Tomasza z Akwinu w świetle szesnastowiecznej polemiki wyznaniowej

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Składanowski M.
Roczniki Teologiczne
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2018
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vol. 65
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issue 2: Teologia dogmatyczna
119-131
EN
The author seeks to underline these elements of Saint Thomas Aquinas’ teaching on the necessity of divine grace which concern the fundamental theological issues of the Reformation. A brief analysis of Luther’s idea about Scholastic theology and his reasons for rejection of the Catholic doctrine on grace, in the light of Aquinas’ teaching, indicates that Luther probably did not know the original thought of Doctor Angelicus. The article consists of two parts. The first is devoted to Luther’s rejection of Scholastic theology and the problem of Luther’s knowledge of Aquinas’ works. The second part presents Aquinas’ theses on the necessity of divine grace which coincide with some Luther’s theological intuitions.
PL
Artykuł ma na celu wydobycie tych elementów nauki św. Tomasza o konieczności łaski Bożej, które dotyczą kwestii fundamentalnych dla późniejszego odrzucenia nauki katolickiej przez Marcina Lutra. Analiza opinii Lutra na temat teologii scholastycznej oraz tez św. Tomasza odnoszących się do konieczności łaski wskazuje, że Luter prawdopodobnie nie znał oryginalnej myśli Tomaszowej. Artykuł składa się z dwóch części. Pierwsza jest poświęcona temu, czy Luter, odrzucając scholastykę, zanegował także myśl Tomaszową. Z kolei w części drugiej omawiane są te tezy św. Tomasza na temat konieczności łaski Bożej, które – pozbawione polemicznego wydźwięku – zbiegają się z pewnymi teologicznymi intuicjami Lutra.
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