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2020
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vol. 67
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issue 10
81-92
EN
On July 22, 1908, Pope Pius X established the Association of Our Lady of a Happy Death as universal for the whole Church. On May 30, 1987, the Primate of Poland, Cardinal Joseph Glemp, approved the Polish Branch of the Association at the Shrine to the Virgin Mary in Górka Klasztorna. He also permitted the Missionaries of the Holy Family to carry out this work. The purpose of the Association is the propagation of prayer and preparation for a good death. The article presents in details history and mission of the Association, also called the Apostolate of Good Death.
PL
22 lipca 1908 roku papież Pius X ustanowił Stowarzyszenie Matki Bożej Patronki Dobrej Śmierci stowarzyszeniem uniwersalnym dla całego Kościoła. 30 maja 1987 roku Prymas Polski kard. Józef Glemp zatwierdził Polską Filię Stowarzyszenia z centralą w Sanktuarium Maryjnym w Górce Klasztornej, a tym samym zezwolił Misjonarzom Świętej Rodziny na prowadzenie tego dzieła. Celem Stowarzyszenia jest  propagowanie modlitwy o dobrą śmierć i przygotowywanie do niej. Artykuł jest szczegółową prezentacją historii i misji Stowarzyszenia, które znane jest także jako Apostolstwo Dobrej Śmierci.
Vox Patrum
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2005
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vol. 48
291-312
EN
Inquiring into the historical works of Aelred of Rievaulx one can find a description of the exemplary 'good' death of kings and other important persons. At the same time, they show that these descriptions deal with the phenomenon which would, in the XV century, later be called ars moriendi.
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71%
EN
The following article addresses the issues connected to euthanasia in the light of canon law. It presents the stance of the Roman Catholic Church, which objects to putting the sick to death for any reason whatsoever. First, the author emphasizes the fact that the Roman Catholic Church has based its stance on the truths from the Holy Bible. Next, the latest church statements on the matter are presented. The first cited document, the Pastoral constitution on the Church in the modern world Gaudium et spes (1965), calls for mutual respect and helping others and describes euthanasia as an offense against human life. The second discussed document, Declaration on Euthanasia issued by the Sacred Congregation for the Doctrine of the Faith Iura et bona (1980), stresses the deadly character of euthanasia and states that it unlawful in any form and any case; it also elaborates on the question of guilt. Then the author familiarizes the reader with the Code of Canon Law (1983). The document calls euthanasia a crime and determines forms of punishment for having performed euthanasia and conditions to the existence of criminal liability. Finally, the article discusses the Catechism of The Catholic Church (1994), a document which examines the problem of euthanasia as a sin against the fifth commandment.
PL
Artykuł stanowi próbę spojrzenia na zjawisko starości w perspektywie mariologii. Opierając się na tekstach Pisma Świętego, ojców Kościoła, świętych, a także współczesnych teologów, ukazuje szczególną relację Maryi wobec osób starszych. Matka Boża pomaga tym osobom zbliżyć się do Chrystusa i odkryć w Nim sens swojego życia. Wspiera w oczyszczeniu uczuć, w przezwyciężeniu postawy ciągłego niezadowolenia. Umacnia w sytuacji pokus, cierpień i lęków. Umożliwia nawrócenie tym, którzy – wydawało się – ostatecznie odeszli przed laty od Boga. Niekiedy uzdalnia do podejmowania nowych wyzwań. Jest obecna przy człowieku, który przeżywa czas próby i ciemności, jakim jest umieranie. Starszy człowiek może odnaleźć w Maryi oparcie i głęboki pokój.
EN
The article is an attempt to look at the phenomenon of old age in the perspective of Mariology. Based on the texts of the Holy Scriptures, church fathers, saints and contemporary theologians, he shows Mary’s special relationship with the elderly. The Mother of God helps these people get closer to Christ and discover the meaning of her life in Him. It helps in cleansing feelings, overcoming the attitude of constant dissatisfaction. It strengthens in a situation of temptation, suffering and fear. It enables conversion for those who seemed to have finally left God years ago. Sometimes it enables you to take on new challenges. It is present with a man who is going through the time of trial and darkness, which is dying. An elderly man can find support and deep peace in Mary.
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