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Teologia w Polsce
|
2015
|
vol. 9
|
issue 1
127-136
PL
Od starożytności chrześcijańskiej aż do lat sześćdziesiątych XX wieku kierunkiem modlitwy liturgicznej wierzących w Chrystusa był wschód. Potwierdzają ten zwyczaj nie tylko badania historyczne, ale także nieprzerwana praktyka modlitewna Kościoła. Za takim kierunkiem modlitwy przemawiają argumenty liturgiczne oraz dogmatyczne, które ukazują historię orientacji liturgii, a także głęboki sens tej praktyki.
EN
Joseph Ratzinger opted for the prayer towards east. Arguments given by him were not in fact liturgical but have been presenting implications between a defi nite liturgical celebration and the dogmatic truths. The article analyzes Joseph Ratzinger’s selected grounds in the topic, showing this theologian’s innovatory way of thinking, his merging Churche’s lex orandi and lex credendi. The matter of prayer toward east is still, though 50 years after the II Vatican Council, current and located in contemporary theological refl ection. This particular and versatile direction in prayer during the liturgy can contribute to the discovery of Churche’s prayer treasury and become an element of a grave ecumenical dialog.
Teologia w Polsce
|
2016
|
vol. 10
|
issue 1
177-187
PL
Dogmat o Trójcy Przenajświętszej stoi na szczycie hierarchii prawd chrześcijańskiej wiary. Znalazł on swoje miejsce nie tylko w orzeczeniach dogmatycznych, ale także w liturgii. Prawda ta w sposób szczególny dochodzi do głosu w prefacji o Trójcy Świętej, która posługuje się teologicznymi sformułowaniami. Modlitwa ta stanowi zatem doskonały przykład doksologii, czyli z jednej strony prawidłowego mówienia o Bogu, a z drugiej oddawania Mu miłego kultu w Kościele.
EN
Trinity functions and is worshipped in liturgy. This cult clearly comes to the fore in It’s Preface which was very often used before the Second Vatican Council’s reform of liturgy. The purpose of this article will be an attempt to solve the following problem: how is the content of the Trinity’s dogma expressed in liturgy on example of the Preface. This liturgical prayer also reveals the original meaning of the concept of orthodoxy and is not only correct teaching about God, but above all the correct version of Churche’s cult of the Triune.
Teologia w Polsce
|
2016
|
vol. 10
|
issue 1
177-187
EN
Trinity functions and is worshipped in liturgy. This cult clearly comes to the fore in It’s Preface which was very often used before the Second Vatican Council’s reform of liturgy. The purpose of this article will be an attempt to solve the following problem: how is the content of the Trinity’s dogma expressed in liturgy on example of the Preface. This liturgical prayer also reveals the original meaning of the concept of orthodoxy and is not only correct teaching about God, but above all the correct version of Churche’s cult of the Triune.
PL
Dogmat o Trójcy Przenajświętszej stoi na szczycie hierarchii prawd chrześcijańskiej wiary. Znalazł on swoje miejsce nie tylko w orzeczeniach dogmatycznych, ale także w liturgii. Prawda ta w sposób szczególny dochodzi do głosu w prefacji o Trójcy Świętej, która posługuje się teologicznymi sformułowaniami. Modlitwa ta stanowi zatem doskonały przykład doksologii, czyli z jednej strony prawidłowego mówienia o Bogu, a z drugiej oddawania Mu miłego kultu w Kościele.
Teologia w Polsce
|
2015
|
vol. 9
|
issue 1
127-136
EN
Joseph Ratzinger opted for the prayer towards east. Arguments given by him were not in fact liturgical but have been presenting implications between a definite liturgical celebration and the dogmatic truths. The article analyzes Joseph Ratzinger’s selected grounds in the topic, showing this theologian’s innovatory way of thinking, his merging Churche’s lex orandi and lex credendi. The matter of prayer toward east is still, though 50 years after the II Vatican Council, current and located in contemporary theological reflection. This particular and versatile direction in prayer during the liturgy can contribute to the discovery of Churche’s prayer treasury and become an element of a grave ecumenical dialog.
PL
Od starożytności chrześcijańskiej aż do lat sześćdziesiątych XX wieku kierunkiem modlitwy liturgicznej wierzących w Chrystusa był wschód. Potwierdzają ten zwyczaj nie tylko badania historyczne, ale także nieprzerwana praktyka modlitewna Kościoła. Za takim kierunkiem modlitwy przemawiają argumenty liturgiczne oraz dogmatyczne, które ukazują historię orientacji liturgii, a także głęboki sens tej praktyki.
EN
Theoretical foundations of the animal protection law remain in statu nascendi. The lack of an established dogmatic systematization of this domain makes studies focused primarily on a comprehensive discussion of its practical aspects, also contributing to the development of theoretical and dogmatic bases of reasoning aiming to solve the practical issues of animal law. For this reason, the Animal Rights. Practical Guide by Karolina Kuszlewicz is a particularly valuable book. The author addresses various problems of the legal protection of animals in a competent and interesting manner. Many of her interventions inspire further inquiries or critical comments. At the same time, the book illustrates how the dialogue between theoretical concepts and challenges of legal practice can co-create animal law as an emerging branch of the legal system together with an accompanying realm of jurisprudential research.
PL
Podstawy teoretyczne prawnej ochrony zwierząt znajdują się in statu nascendi. Brak ugruntowanego opracowania dogmatycznego tej problematyki sprawia, że także prace zorientowane na systematyczną prezentację jej aspektów praktycznych stanowić muszą zarazem pewien wkład w dyskusję nad teoretycznymi i dogmatycznymi przesłankami rozumowań służących rozwiązaniom praktycznoprawnym. Czyni to książkę Karoliny Kuszlewicz, Prawa zwierząt. Przewodnik praktyczny szczególnie wartościową. Porusza ona w sposób interesujący i kompetentny wiele problemów inspirujących do dalszej dyskusji, a w niektórych przypadkach polemiki. Jednocześnie ilustruje, w jaki sposób dialog pomiędzy teoretycznymi koncepcjami i wyzwaniami praktyki prawniczej współtworzy prawo ochrony zwierząt jako rodzącą się gałąź systemu prawnego wraz z odpowiadającą jej dziedziną badań prawoznawczych.
EN
The paper takes up the issue of the connection between bioethics and theology. It shows how theological and dogmatic truths constitute the basis of reflection and decisions in bioethical cases. To begin with it brings up the issue of the bioethical problems in the Bible, presenting some excerpts of the Old and New Testament where we can find the reflection on human life and death (e.g. Ex 21: 12-32; Job 10: 8-12, Psalms, The Letters of St. Paul). The author postulates the necessity of an appropriate exegesis of biblical texts and their precise analysis from the linguistic point of view. Next he shows the contribution of the Fathers of the Church to resolving some bioethical issues, underlining Tertullian's outstanding reflections in the matter in his treaties „Apologetic" and „On the soul". Next he refers to dogmatic truths, particularly such as: the eternal act of generatio of the Son by the Father and incarnation of the Son of God. Then he reflects on the intuition of faith, using an example of the artificial womb to portray how that intuition supports the ethical analyses of the latest ethical problems in biomedicine. In the end he relates his considerations to the authority of the magisterium of the Church.
PL
W artykule autor podejmuje kwesti związku między bioetyką i teologią. Pokazuje, jak prawdy teologiczne i dogmatyczne mogą stanowić podstawę refleksji i orzeczeń w sprawach bioetycznych. Ukazane zostłay kwestię problemów bioetycznych w Biblii, przedstawiając niektóre fragmenty Starego i Nowego Testamentu, gdzie można znaleźć nawiązania do ludzkiego życia i śmierci (np Wj 21: 12-32; Job 10: 8- 12, Psalmy, Listy Pawła). Autor postuluje konieczność właściwej egzegezy tekstów biblijnych i ich dokładnej analizy z językowego punktu widzenia. Następnie pokazuje wkład Ojców Kościoła w kwestii rozwiązywania niektórych problemów bioetycznych, podkreślając znakomite refleksy Tertuliana w tej sprawie w swoich traktatach "Apologetic" oraz "O duszy". Następny odnosi się do dogmatycznych prawd, w szczególności takich jak: wiecznego aktu stworzenia Syna przez Ojca i wcielenia Syna Bożego.
PL
Which word can summarise the huge oeuvre of father Jacek Salij? What is the key? How can you define the theology which is both Theocentric, and Christocentric; consequently ministerial towards the Church, man, “spiritual seekers”; constructive in theses and polemical; intransigent towards foolishness, naivety, barbarity; creative and deeply set in the most outstanding philosophical and theological tradition; creating identity and cooperating with culture, literature and arts; engaging all intellectual powers into matters of faith and ethos; professional, research, erudite and ministerial, close to life, existential; Polish and universal, substantively systematized and formally diverse...? Here is Thomas-like decor ordinis in Salij’s life and …
EN
Between the year 1925 and the outbreak of World War II, the Diocese of Częstochowa had 473 priests. Apart from their pastoral duties, some priests engaged in writing. They were educated for that purpose, and some of them had had previous authorship experiences in other Dioceses. The most prolific were priests coming from the Diocese of Włocławek. Essays and papers by the Częstochowa Diocese priests were published by university and Diocese publishing houses. Clerical publishing was strongly supported by the Diocese leaders, such as Bishop Teodor Kubina, who emphasized the importance of these activities. The publications in question concerned a variety of issues and domains. Most works concerned theology. Some of these were strictly scientific papers, others were of more popular character, yet others were targeted at a wider public. The publications were in Polish and Latin. Apart from theology, some priests wrote texts in the field of humanities: literature, documentaries and journalism. Altogether, in the years 1925-1939, at least 57 priests were active writers, which equalled 12% of the total of the clergy in the Diocese.
EN
Between the year 1925 and the outbreak of World War II, the Diocese of Częstochowa had 473 priests. Apart from their pastoral duties, some priests engaged in writing. They were educated for that purpose, and some of them had had previous authorship experiences in other Dioceses. The most prolific were priests coming from the Diocese of Włocławek. Essays and papers by the Częstochowa Diocese priests were published by university and Diocese publishing houses. Clerical publishing was strongly supported by the Diocese leaders, such as Bishop Teodor Kubina, who emphasized the importance of these activities. The publications in question concerned a variety of issues and domains. Most works concerned theology. Some of these were strictly scientific papers, others were of more popular character, yet others were targeted at a wider public. The publications were in Polish and Latin. Apart from theology, some priests wrote texts in the field of humanities: literature, documentaries and journalism. Altogether, in the years 1925-1939, at least 57 priests were active writers, which equalled 12% of the total of the clergy in the Diocese.
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