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EN
The article ties in with the scholarship on the impact of the Covid-19 pandemic on gender equality. Based on a qualitative analysis of interviews with parents of children under 12, we examine the processes that led to the increase or dismantling of the gender division of labour in families during the first nationwide lockdown. Using the concepts of path dependency and ‘doing’ and ‘undoing’ gender, we explain the strategies couples with children used to adapt to the enormous increase in reproductive work in the family during lockdown. ‘Doing gender’ practices witnessed during lockdown included an acceptance of the increased care work as the responsibility of women, ensuring ‘a room of one’s own’ only for men, and separating the public and private sphere only for men. Practices that led to ‘undoing gender’ involved mainly the explicit negotiation between partners of the division of labour during the lockdown and the organisation of reproductive work in ‘shifts’. The division of labour within a couple before the pandemic proved to be crucial for what strategy they chose to adapt to the lockdown. According to our findings, extending the egalitarian division of labour has led to greater satisfaction among partners and indicates greater societal resilience to crises.
EN
Cultural practices are part of everyday life. This paper analyzes the link between violenceand cultural practice. Via an analytical focus on social practices and interaction theory itargues that cultural patterns of interaction form a set of routines which link micro structuresof daily encounters with macro effects (1). It shows that these habitual patterns areclosely linked to historical ancestors and gender constructions (2). Finally it explains howhabitual patterns and rituals can be linked to the process of historical transformation (3).The paper analyses historical examples of violent behavior in order to offer a freshperspective on certain widespread behaviors. It demonstrates that in order to understandgun violence of the early 20th century, the reconstruction and understanding of historicalantecedents of contemporary interactions is necessary. Through a close reading and comparisonof weaponry practice in the 19th and 20th centuries, it becomes clear that modernrituals incorporated elements of the historical habitus. Thus it becomes evident that ritualforms of interaction have the potential to fuse historical patterns with new elements. Thisis the reason rituals prove essential to modern societies, as they combine elements of continuityand stability with the dynamics of change.
PL
Cultural practices are part of everyday life. This paper analyzes the link between violenceand cultural practice. Via an analytical focus on social practices and interaction theory itargues that cultural patterns of interaction form a set of routines which link micro structuresof daily encounters with macro effects (1). It shows that these habitual patterns areclosely linked to historical ancestors and gender constructions (2). Finally it explains howhabitual patterns and rituals can be linked to the process of historical transformation (3).The paper analyses historical examples of violent behavior in order to offer a freshperspective on certain widespread behaviors. It demonstrates that in order to understandgun violence of the early 20th century, the reconstruction and understanding of historicalantecedents of contemporary interactions is necessary. Through a close reading and comparisonof weaponry practice in the 19th and 20th centuries, it becomes clear that modernrituals incorporated elements of the historical habitus. Thus it becomes evident that ritualforms of interaction have the potential to fuse historical patterns with new elements. Thisis the reason rituals prove essential to modern societies, as they combine elements of continuityand stability with the dynamics of change.
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