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Verbum Vitae
|
2007
|
vol. 12
147-160
PL
The author shows the whole panorama of Biblical symbolism, which in an overly literal interpretation of the Bible referred to in the writings of ancient and medieval Church authors to sacramental priesthood, also called ministerial. Exegetes, in making Sacred Scripture actual, oftentimes used its selected fragments from their own existential situation or in priestly ministry in the broad meaning of the word. Many Biblical symbols were discovered, which on the overly literal level were in reference to priests. They place emphasis on their service to the word and liturgy, on their life and role in the Church. Some have deep roots in the historical sense of the Biblical text. The majority of them can inspire us also today, particularly those related with Paul’s metaphor of the Church as a Body. And in this way priests are perceived as the first in the Church, feeding the faithful with the Gospel; as eyes and eyelids reading the will of God; the head, which directs the body of the Church in the example of Christ; the face that shows the world the beauty of the Church; the cheeks of the Bride, whose purity astounds the Groom; the teeth and jaw, thanks to which the nourishment of the Word of God becomes digestible; the neck, which upholds the head, meaning Christ; the mouth and tongue proclaiming the teaching of the Gospel; the heart, thanks to which the blood of Christ in the Eucharist enlivens the whole Church; the legs and feet, carrying Christ even to the ends of the earth; even the navel, according to the spiritual interpretation of Sng 7,2. To the mentioned here symbols related with the body.
Vox Patrum
|
2020
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vol. 75
139-162
EN
The goal of the article is to show the extent to which Origen’s homilies can be used as a model and inspiration for today’s homilies. It focuses on the formal aspects of Origen’s preaching, who was regarded as a master for spiritual interpretation of the Holy Scriptures and a “father” of the exegetical homily. His method of working with the sacred text and communicating its saving message was compared with the instructions for homilies contained in contemporary church documents and theological reflections. Our considerations lead to the following conclusions: Origen’s homilies are still current in terms of their Christological focus; the spiritual interpretation of the Bible is combined with openness to the light of the Holy Spirit; and he uses a direct, simple and dialogical style of preaching. On the other hand, objections are raised due to the lack of reference to the everyday life problems of his audience; Origen’s homilies are not acceptable today with regard to their composition because he elucidates the sacred text verse by verse.
PL
Celem artykułu było wykazanie na ile homilie Orygenesa mogą być inspiracją dla współczesnego przepowiadania homilijnego? Skupiono się przy tym na formalnych aspektach przepowiadania Orygenesa. Wskazano na Orygenesa jako na mistrza duchowej interpretacji Pisma Świętego oraz „ojca” homilii egzegetycznej. Jego metodę pracy nad tekstem świętym oraz sposób komunikacji zbawczego orędzia porównano ze wskazaniami dotyczącymi homilii zawartymi we współczesnych dokumentach Kościoła i refleksji teologicznej. Przeprowadzone analizy doprowadziły do następujących wniosków: homilie Orygenesa są aktualne pod względem chrystologicznej koncentracji swej treści, duchowej interpretacji Pisma św. połączonej z otwartością na światło Ducha Świętego oraz bezpośredniego, prostego i dialogicznego stylu przepowiadania; zastrzeżenie budzi natomiast zbyt małe odniesienie do problemów życia codziennego swych słuchaczy; nie do utrzymania jest także kompozycja Orygenesowej homilii polegająca na wyjaśnieniu tekstu świętego wiersz po wierszu.
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