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Działalność duszpasterska kapelanów w Armii Polskiej w ZSRR w latach 1941–1942

100%

Ciupka S.

Polonia Journal

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2017

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issue 5-6

23-38

XX

The Catholic Church wrote beautiful pages in Polish history during the Second World War. One of the most beautiful pages of this history of the Church during this war was written by priests of the chaplains. The Polish nation suffered a dramatic shock caused by Hitler’s aggression, which was additionally increased by aggression on 17 September with Soviet aggression against Poland. The tragedy of this situation is intensified in the eastern territories of the Second Polish Republic, both against the soldiers of the September campaign and civilians as a result of deportation and deportation into the Siberian lands. The ministry and activities of Polish chaplains have been included in all of this Polish drama. Thanks to religion, strong faith, great attachment to national tradition, the Polish population persecuted and deported managed to defend human dignity as well as Polishness. The challenge posed to chaplains living in Soviet Russia was extremely difficult and difficult. However, they always tried to be present among the civilian population, and then when the Polish Army began to form, act in the ranks of soldiers. Both, whether among the Polish civilians or among soldiers, they focused their efforts on matters related to morality, religion, faith, cultural life, and caring. Issues related to the organization of the Polish Army in the USSR, the activities of this Army in the Middle East and the Polish II Corps have significant literature, but the issues of military pastoral activity have not been studied in a similarly intense way. Therefore, below we will try to bring closer the activities of the military pastoral ministry in these military formations.

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Stan religijno-moralny parafii rzymskokatolickiej w Szadku w drugiej połowie XVIII w. Miejsca kultu, duszpasterze, parafianie

100%

Rulka K.

Biuletyn Szadkowski

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2013

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issue 13

25-43

EN

The inhabitants of Szadek and its neighbourhood, gathering in the parish church to participate in the liturgy and listen to the Church teaching, shaped their religious and moral attitudes. The source materials providing the basis for establishing the religious and moral state of the parish of Szadek in the second half of the 1811‘ century include primarily the preserved records of five canonical inspections carried out in 1759-1760, 1762, 1779, 1788 and 1798. The Worship of God Was mainly performed during services and masses in three churches: the parish church under the invocation of the Assumption of the Holy Virgin and St. James the Apostle, renovated in 1788, With rich interior decorations (13 altars, many paintings and sculptures), St. Giles’ Church, also renovated in 1788 and used only occasionally, and the Holy Trinity Church at the local hospital. The religious and moral condition of the parishioners depended largely on the parish clergy - their personal attitude and pastoral care. In the first half of the 1811‘ century, the person responsible for pastoral Work Was the local parish-priest, supported by the missionary college priests (performing also other functions in the parish) and the hospital provost. The parishioners themselves took active part in the religious and moral formation of their community through activities of church brotherhoods, guilds and a parish school, as Well as in the care for the sick, elderly, poor and homeless (the hospital, fulfilling also the function of a poor-house).

3

Parafia i kościół w Ornecie w świetle protokołu powizytacyjnego z 1798 r.

80%

Kopiczko A.

Archiwa, Biblioteki i Muzea Kościelne

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2019

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vol. 111

129-145

EN

The article is based on the extensive visitation report of the parish of Orneta of 1798, written in Latin. It includes information on the beginnings of the church and its equipment. It describes in detail the altars, chapels, baptismal font and sacristy. In addition, there is information on the service times and brotherhoods. Interesting data concern the structure of the population. 2500 people were obliged to receive Easter Holy Communion, but about 400 Catholics from Protestant Prussia also came to the local church. Moreover, about 60 Lutherans lived in the parish; their services were held in the town hall. The report also contains the basic biographical details about the priests: the parish priest, Rev. Tadeusz Orlikowski and three curates: Rev. Antoni Rehan, Rev. Franciszek Wegner and Rev. Jan Kolberg. The inspector checked how the school functioned, gave the names of the teacher (Franciszk Eckert) and the cantor (Andrzej Eckert), as well as the number of students (90 boys). In the town there was also a school ran by the Congregation of the Sisters of St Catherine Holy Virgin and Martyr, where 86 girls learnt to read and write; in addition, they were taught catechism and needlework. The document also mentions the following church employees: an organist (Antoni Krohnenberg), a sacristan (Jan Koless), a gravedigger (Jakub Braun) and midwives. Moreover, there is the description of the Holy Spirit Hospital and St George Hospital. The report also covers the issue of the church endowment. The parish land was leased by five people at the time: mayor Andrzej Wesler, town councillor Kazimierz Lighton, church administrator Józef Wax, town inhabitant Franciszek Kobwald and two widows: Anna Plastwich and Anna Hohsmann. A great deal of information included in the report, especially personal details, has not been mentioned in the literature so far; this means that this material broadens our knowledge about the parish and church in Orneta.

PL

Podstawę źródłową artykułu stanowi protokół powizytacyjny parafii w Ornecie z 1798 r., spisany w języku łacińskim. Zawiera on informacje o początkach kościoła i jego wyposażeniu. Szczegółowo opisano w nim ołtarze i kaplice, chrzcielnicę i zakrystię. Odnotowano porządek nabożeństw oraz działające bractwa. Do przyjmowania Komunii św. wielkanocnej zobowiązanych było 2500 osób, ale do miejscowego kościoła przybywali też katolicy z protestanckich Prus w liczbie ok. 400. Na terenie parafii mieszkało jeszcze 60 luteranów, którym odprawiano nabożeństwa w gmachu magistratu. W protokole podano podstawowe dane biograficzne proboszcza ks. Tadeusza Orlikowskiego oraz trzech wikariuszy: ks. Antoniego Rehana, ks. Franciszka Wegnera i ks. Jana Kolberga. Wizytator sprawdził funkcjonowanie szkoły, podał nazwiska nauczyciela (Franciszka Eckerta) i kantora (Andrzeja Eckerta) oraz liczbę uczniów (90 chłopców). W mieście funkcjonowała jeszcze placówka prowadzona przez siostry katarzynki, w której 86 dziewcząt uczyło się czytania, pisania, prawd wiary oraz robótek ręcznych. Z pracowników kościelnych odnotowano także organistę (Antoniego Krohnenbergera), kościelnego (Jana Kolessa), grabarza (Jakuba Brauna) oraz akuszerki. Z instytucji parafialnych opisano dwa szpitale (Ducha Świętego i św. Jerzego). Dużo miejsca w protokole zajmuje kwestia uposażenia kościoła. Wiele z podanych w protokole informacji, zwłaszcza personalnych, nie było dotychczas odnotowanych w literaturze, zatem uzupełniają one w sposób znaczący naszą wiedzę o orneckiej parafii i tamtejszej świątyni.

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Działalność duszpasterska kapelanów w Armii Polskiej w ZSRR w latach 1941–1942

Stan religijno-moralny parafii rzymskokatolickiej w Szadku w drugiej połowie XVIII w. Miejsca kultu, duszpasterze, parafianie

Parafia i kościół w Ornecie w świetle protokołu powizytacyjnego z 1798 r.