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EN
In the Middle Ages, tithes and tributes were, among others, the sources of the emoluments of the church benefices. Basically all the parishes had the right to collect those fees, therefore among the cases usually investigated by the church courts were disputes over tithes. One example of such a dispute was Michał’s complaint (a priest of the parish church in Opole) against Świętosław, an heir to the village of Boby. The sentence which was passed by the official of Sandomierz  Mikołaj  in 1413 and  prepared in the form of a notarial instrument by a public notary Wit from Przełęk in the presence of Andrzej from Sandomierz-a public notary in the consistory of Sandomierz is now stored in the parish archive in Opole Lubelskie. In the document dated 4 July 1413, Mikołaj  from Jeżyn, the rector of the Hospital of St. Spirit and the official of Sandomierz, ordered Świętosław, under the penalty of excommunication, to pay the outstanding sum of 14 grzywnas, additional compensation of 10 grzywnas and to give the priest from Opole a tithe of two grzywnas each year. The official’s sentence was also imposed on Świętosław’s successors. It is said that the complaint was made because Świętosław, an heir to the village of Boby, unfairly collected a predial tithe from peasants’ fields, which belonged to the church and the parish priest in Opole. Although the official’s sentence was to be the final one, it did not solve the problem of tithes from the village of Boby. The complaints of the consecutive priests of Opole made before an official court in the 17th century show that the dispute over tithes became an  inherent part of the history of the two neighbouring parishes. Mikołaj’s sentence, which was published, means that the document is not the privilege of establishing a tithe from the village of Boby for the church in Opole, but an official’s sentence in the case of its non-payment. It identifies a previously unknown owner of the village of Boby and establishes earlier, than previously thought, foundation of the church in the village.
DE
In der ersten Hälfte des neunzehnten Jahrhunderts in den Bereichen der historischen Warmia Prinzip der territorialen Zugehörigkeit der Gemeinde beibehalten, oder die Zuordnung zu einer Gemeinde Menschen, die es bewohnt. Es wirkte sich auch auf die Bewohner einer anderen Religion, solange die Mitglieder der Kirche nicht eine Minderheit in einem bestimmten Ort der Gemeinde hatte. Dies galt vor allem auf die Evangelikalen, die für die katholische Kirche bestanden bietet. Aufzeichnungen über die Verpflichtungen materieller Hinsicht von den Kirchen dieser Bezeichnung kam auch zu den Dekreten der erektilen evangelischen Kirchspiel. Einzelne Städte von Ermland nahmen an der Finanzierung Budowalnych katholischen Gemeinden umgesetzt werden, und auch die katholischen Schulen geholfen, auf der Grundlage der Besteuerung der Bürger unabhängig von ihrer Konfession. Katholischen Klerus Zehnte von evangelischen Bevölkerung zu erheben. Dank der Intervention der staatlichen Behörden, in den späten zwanziger Jahren des neunzehnten Jahrhunderts, die meisten protestantischen Grundbesitzer beschuldigt die Gewohnheit bieten so genannte kleine Weihnachtslieder für katholische Priester und kirchliche Mitarbeiter.
EN
In the first half of the nineteenth century maintained in areas of historical Warmia principle of territorial affiliation of the parish, or assignment to a parish people who inhabited it. It also affected the inhabitants of another religion, as long as members of the Church did not have a minority in a given place of the parish. This applied mainly to the evangelicals, who passed providing for the Catholic Church. Records of commitments material terms of the churches of this denomination also came to the decrees of erectile evangelical parish. Individual towns of Warmia participated in the financing creational implemented Catholic parishes, and also aided Catholic schools, based on the taxation of citizens regardless of their confession. Catholic clergy levying tithes from evangelical population. Thanks to the intervention of state authorities, in the late twenties of the nineteenth century, most Protestant landowners accused the habit of offering so-called small Christmas carols for Catholic priests and church workers.
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