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John Paul II and Bishops’ Conferences: Communion and Collegiality

100%
Bunge A. W.
The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II
|
2013
|
vol. 3
|
issue 1
PL
John Paul II has presented the Bishops’ Conference both in his large teaching about bishop’s ministry and his legislative role. In his genuine teaching about that, Pope using precise theological and legal terms, strengthen the theological and juridical nature of the Bishops’ Conferences. In this article a detailed analysis is made of the first fifteen years of teaching of the Pope John Paul II about the Episcopal Conferences communion and collegiality. The main sources of this paper are Apostolic Letter Apostolos Suos, that clarifies the theological and legal nature of Bishops’ Conferences, and Directory for the Pastoral Ministry of Bishops Apostolorum Successores, which refers to Bishops’ Conferences as instruments of communion in the Church and alive expression of bishop collegiality at the extent that it is their responsibility.
EN
John Paul II has presented the Bishops’ Conference both in his large teaching about bishop’s ministry and his legislative role. In his genuine teaching about that, Pope using precise theological and legal terms, strengthen the theological and juridical nature of the Bishops’ Conferences. In this article a detailed analysis is made of the first fifteen years of teaching of the Pope John Paul II about the Episcopal Conferences communion and collegiality. The main sources of this paper are Apostolic Letter Apostolos Suos, that clarifies the theological and legal nature of Bishops’ Conferences, and Directory for the Pastoral Ministry of Bishops Apostolorum Successores, which refers to Bishops’ Conferences as instruments of communion in the Church and alive expression of bishop collegiality at the extent that it is their responsibility.
2
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Katecheza Kościoła katolickiego o chrzcie w perspektywie dialogu ekumenicznego

57%
Czerkawski J.
Nurt SVD
|
2020
|
issue 2
152-168
PL
Artykuł ukazuje drogę dialogu ekumenicznego, jaką podjęły poszczególne Kościoły i Wspólnoty kościele na rzecz jedności chrześcijan. W procesie dialogu ważne jest zrozumienie teologii, a zwłaszcza eklezjologii i soteriologii różnych wspólnot wierzących. Istotną rolę ku pojednaniu odgrywa chrzest – wydarzenie fundamentalne dla większości wspólnot chrześcijańskich. Rezultatem prowadzonego dialogu jest dokument Sakrament chrztu znakiem jedności. Deklaracja Kościołów w Polsce na progu trzeciego tysiąclecia o wzajemnym uznaniu chrztu przez Kościół katolicki i sześć innych Kościołów działających w Polsce. Należy zatem przeanalizować naukę Kościoła katolickiego na temat chrztu i odkryć w niej te (wspólne) elementy, które pozwoliły na podpisanie Deklaracji. Dla katolików nieodzowne źródło znajomości prawd wiary i miejsca sakramentów w życiu ochrzczonych stanowi katechizm. Znajomość nauczania własnej wspólnoty wiary jawi się jako warunek właściwego zrozumienia przesłania innych Kościołów. Świadomość własnej tożsamości religijnej jest gwarantem nawiązania właściwie rozumianego dialogu z inną wspólnotą wierzących. Odkrycie jedności w różnorodności to wielkie wyzwanie ekumenizmu.
EN
The article shows the path of ecumenical dialogue that individual Churches and church communities have taken for the sake of Christian unity. In the process of dialogue, it is important to understand the theology – in particular the ecclesiology and soteriology - of the various communities of believers. Baptism, a fundamental event for most Christian communities, plays an important role in reconciliation. The result of the dialogue is the Declaration on mutual recognition of baptism by the Catholic Church and six other Churches operating in Poland. It is therefore necessary to analyze the teaching of the Catholic Church on Baptism and discover in it those (common) elements which made it possible to sign the Declaration. For Catholics, the Catechism is an indispensable source of knowledge of the truths of faith and the place of the sacraments in the life of the baptized. Knowledge of the teaching of your own faith community is a prerequisite for proper understanding the message of other churches. The awareness of one’s own religious identity is a guarantee of establishing a properly understood dialogue with another community of believers. The discovery of unity in diversity is the great challenge of ecumenism.
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