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PL
Artykuł przedstawia dwie idee związane z ochroną przyrody sformułowane przez galicyjskich (polskich) przyrodników. Są to: pochodzący z początku XX stulecia pierwszy na ziemiach polskich program ochrony natury M. Raciborskiego oraz, powstały nieco później, oparty na aksjologicznych podstawach, oryginalny manifest ekologiczny J.G. Pawlikowskiego. Koncepcje te, w chwili powstania, miały charakter zdecydowanie nowatorski, i to nie tylko w skali myśli polskiej. Do dnia dzisiejszego nie straciły one na znaczeniu. Stanowią trwały fundament współczesnej refleksji nad znaczeniem środowiska naturalnego dla ludzkiej egzystencji.
EN
This article presents two ideas related to nature conservation formulated by Galician (Polish) naturalists, namely M. Raciborski’s programme for the protection of nature, the first in the Polish lands, dating from the beginning of the 20th century, and J.G. Pawlikowski’s original ecological manifesto, developed slightly later, based on axiological foundations. These concepts, at the time of their creation, were extremely innovative, not only in the context of Polish thought. They have not lost their significance to this day. They constitute a solid foundation for contemporary reflection on the significance of the natural environment for human existence.
ES
Este artigo se baseia em análise teórica e material empírico reunido por meio de pesquisa socioantropológica. O objetivo é apresentar algumas reflexões sobre relações entre ecologia, espiritualidade e secularidade enquanto três aspectos intrincados do pensamento moderno. Primeiro, a contribuição metodológica do artigo é o questionamento da associação apriorística entre espiritualidade e Nova Era. Depois, há uma análise do pensamento ecológico e espiritualidade, considerando o contexto mais amplo da secularidade entendido como quadro imanente de experiência. Finalmente, o artigo propõe algumas direções possíveis para o estudo de espiritualidade e ecologia sem as armadilhas metodológicas desemaranhadas ao longo do texto.
EN
This article is based on theoretical analysis and empirical material gathered by means of socio-anthropological research. The aim is to present some reflections on the relations between ecology, spirituality and secularity as three intricate aspects of modern thought. First, the methodological contribution of the article is questioning the aprioristic association between New Age and spirituality. Later, there is an analysis of ecological thought and spirituality, addressing the broader context of secularity understood as immanent frame of experience. Finally, the article proposes some possible directions to the study of spirituality and ecology without the methodological pitfalls disentangled alongside the text. 
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