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EN
Today we observe the dynamic changes in relations between the sexes in the family, which appear as a result of economic, cultural, and social transformation, the growth of women’s economic strength, as well as the level of their education, and the development of the ideas of the equal rights of women and men in the labour market and in social life. Hitherto existing research results show that Poles are increasingly in favour of the egalitarian family model and declare their wish to build their relationships based on equality. In the article I will characterise our cultural context, in which the egalitarian relation of a man and a woman in a family is both an educational space of confrontation between the “old” concept of family life, often rooted in Parsons’ concept of the nuclear family, and the “new” one, specific for the socio-cultural breakthrough in Poland. I will also present the involvement of formal education in fixing stereotypical images of family life, which are in opposition to the changes observed in relations between women and men. At the end I will present my own concept of education for equality in the marital relations, as well as the frame of equality between spouses in marital relations as a value of upbringing, which are a response to the needs of contemporary women and men.
EN
In contemporary social sciences, including educational ones, the situation of children in working parents’ families, especially in families from the so-called Polish middle class, is presented in terms of a number of risks in the children’s development. Parents’ individualism, egocentrism, focus on self-realization, and development of their professional careers on the one hand, and on the other hand – „possession” of children as an inherent „attribute” of contemporary success are the frame of most narratives about childhood and a child’s place in the contemporary family. The aim of this article is to look at the situation of a child in a dual-career family in terms of changes in the child’s situation/ position and childhood as well as development opportunities that this change may create. The purpose of this article is to complete the discourse of „childhood crisis” of reflections from the discourse of „childhood transformation”; of reflections based on the results of research on constructing and implementing egalitarian reality and equality in a dual- career family, including egalitarian relations with children; of reflections, in which a concept of a child as a partner, a subject, a person with his/her own dignity and respect (as for example in the conception of Janusz Korczak) is significantly different from the concept of a child as an object of parental interaction, and is located between the domination of both parents and parental aspirations in education and a „trivialized partnership”, that is an escape by parents from taking a real responsibility for the education and upbringing of their children in the direction of building “friendly” relationships with them.
PL
Współczesna rodzina jest przestrzenią nieustannych zmian dotyczących zarówno jej struktury, funkcji, jak i ról oraz relacji jej członków. Jednym z procesów w niej zachodzących jest, zdaniem A. Giddensa, proces demokratyzacji, który odpowiada procesom demokratyzacji w sferze publicznej. Zakłada on równość członków rodziny, ich wzajemny szacunek, autonomię każdego z nich, brak przemocy, oraz podejmowanie decyzji poprzez negocjacje i dialog. Procesy te dokonują się również w polskich rodzinach. Celem artykułu jest ukazanie kontekstów demokratyzacji relacji małżeńskich i rodzicielskich na przykładzie analizy codzienności funkcjonowania rodzin rodziców realizujących równolegle kariery zawodowe, w których zarówno aktywne zawodowo kobiety, jak i zaangażowani w ojcostwo mężczyźni wykraczają poza stereotypowe role rodzinne. Szczegółowo przedstawione zostały koncepcje partnerstwa w relacji małżeńskiej oraz partnerskiego rodzicielstwa.
EN
A contemporary family is a space of constant changes concerning both its structure and function as well as the roles and relations of its members. One of the processes, that takes place in it, according to A. Giddens, it is the process of democratization, which corresponds to the process of democratization in the public sphere. It concerns equality of family members, their mutual respect, autonomy of each of them, lack of violence, and decision-making based on negotiation and dialogue. These processes also occur in Polish families. The aim of this article is to present the contexts of democratization of marital and parental relations based on the analysis of the everyday life of dual-career families, in which both professionally active women and men engaged in their fatherhood go beyond stereotypical family roles. The conceptions of egalitarian relations between spouses and egalitarian parenthood were analyzed in detail.
EN
The aim of the article is to analyze the functioning of a contemporary family as a space for building equality between spouses, based on the mutual support of women and men in carrying out many roles at the same time. I also reconstruct the needs of the support that families overloaded with work disclose, largely as a result of a myth of a “normal” family still strong in our culture, identified as a family of stereotypical roles for women and men. Meeting those needs would facilitate the building of spouses equality. I regard this process as active constructing of “marital I” by the spouses – part of the identity in a collective form (Kaufmann, 2004). In my analysis, I refer to the concepts of: J. C. Kaufmann (2004), P. Berger and H. Kellner’s “biographical fusion” (1964) and biographical learning of adults by P. Alheit (2002).
PL
Celem artykułu jest analiza funkcjonowania współczesnej rodziny jako przestrzeni budowania partnerstwa między małżonkami, którego podstawą jest wzajemne wspieranie się kobiet i mężczyzn w realizowaniu wielu ról równocześnie. Rekonstruuję w nim również potrzeby wsparcia, jakie ujawniają przepracowane rodziny, w dużej mierze wynikające z funkcjonującego w naszej kulturze mitu „normalnej” rodziny, utożsamianej z rodziną stereotypowych ról kobiet i mężczyzn, a których zaspokojenie ułatwiłoby małżonkom budowania partnerstwa. Proces ten traktuję jako aktywne konstruowanie przez małżonków „małżeńskiego ja” – części tożsamości w zbiorowej postaci (Kaufmann, 2004). W analizach odwołuję się do koncepcji: J. C. Kaufmanna (2004), „fuzji biografii” P. Bergera i H. Kellner (1964) oraz biograficznego uczenia się dorosłych w ujęciu P. Alheita (2002).
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