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Emocjonalizmy i emocje w języku studentów uczelni poznańskich

100%

Ruta K., Pietrzak M. W.

Socjolingwistyka

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2013

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issue 27

69-83

EN

This paper describes the problem of the social variant of Polish and focuses on the emotionalisms and the ways of expressing emotions. The most common is the usage of neologisms. In this article there are described few different semantic field referring to feelings, persons, places in the college, different types of subjects and the ways of passing them. The analysed material has been gathered with the survey conducted among students of different Posen colleges in 2009–2013. The conveyed analyses have showed that students use few ways of expressing emotions and the most often use the language ways to express negative emotions and values. This situation might be combined with the ways of perceiving difficult areas of the college by students. What is more, the emocionalisation in students language is often combined with the vulgarization of the Polish language and the ways of expressing emotions and values characteristic for the youth and their language.

2

Radykalny emocjonalizm jako stanowisko metametaetyczne

100%

Hartman J.

Internetowy Magazyn Filozoficzny Hybris

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2021

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vol. 53

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issue 2

30-55

EN

This paper attempts to develop a theoretical perspective which combines ethics and metaethics jointly with their links to the rational plots of the living moral reality. The author claims that the nature of morality is strictly emotional and criticizes false attempts to rationalize moral sphere, in many cases resulting from the ideas and arguments produced by the academic ethics or metaethics and subsequently infiltrating the social life. Imposed by the very theoretical nature of philosophy, intellectualism of the theoretical developments in ethics has a wrongful effect for public morals, falsifying the emotional nature of morality and providing individuals with false and rhapsodic, pseudo-theoretical topoi of contention, justifying and assessment. The article may be read as fundamentally undermining ethics as a historically influential moral as well as theoretical enterprise (with exclusion of the emotionalist tradition).

3

The problem of personalism in Karol Wojtyła’s debate with Max Scheler

71%

Czachorowski M.

Logos i Ethos

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2023

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vol. 61

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issue 1

71-84

PL

Artykuł wykazuje, że już w pracy habilitacyjnej poświęconej etyce Maksa Schelera Karol Wojtyła bronił konsekwentnego personalizmu etycznego, wypaczonego przez niemieckiego fenomenologa. Trafne wiązanie wartości moralnych z nadrzędną, ponadinstrumentalną wartością osoby ludzkiej, wiązało się jednak z jej subiektywizacją, w wyniku czego roszczenia Schelera do obiektywizmu etycznego są bezpodstawne. Oprócz tego całkowicie bezpodstawnie uznał spontaniczną emocjonalność za centrum osoby, gubiąc w ten sposób sprawczość osoby wobec wartości moralnych, czyli centralną rolę ludzkiego rozumu i wolnej woli w życiu moralnym, zaprzepaszczając w ten sposób moralną odpowiedzialność człowieka za swoje czyny. Ta diagnoza etyki Schelera ma znaczenie dla rozeznania we współczesnej posthumanistycznej etyce, która - idąc tropem Schelera - rolę kierowniczą w życiu moralnym przypisuje spontanicznym emocjom.

EN

The article shows that already in his habilitation dissertation on Max Scheler’s ethics Karol Wojtyła defended the consistent ethical personalism, distorted by the German phenomenologist. However, the pertinent tying of moral values to the supreme, supra-instrumental value of the human person, involved its subjectivization, as a result of which Scheler’s claims to ethical objectivism are unfounded. Besides, in a completely unfounded manner he considered spontaneous emotionality as the centre of the person, thereby losing the person’s causative agency towards moral values, i.e. the central role of the human reason and free will in moral life, thus negating man’s moral responsibility for his actions. This assessment of Scheler’s ethics has relevance for discernment in contemporary posthumanist ethics, which – following Scheler’s lead – attributes the guiding role in moral life to spontaneous emotions.

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1 Internetowy Magazyn Filozoficzny Hybris

1 Logos i Ethos

1 Socjolingwistyka

1 Czachorowski M.

1 Hartman J.

1 Pietrzak M. W.

1 Ruta K.

1 2023

1 2021

1 2013

Emocjonalizmy i emocje w języku studentów uczelni poznańskich

Radykalny emocjonalizm jako stanowisko metametaetyczne

The problem of personalism in Karol Wojtyła’s debate with Max Scheler