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1

Radykalny emocjonalizm jako stanowisko metametaetyczne

100%

Hartman J.

Internetowy Magazyn Filozoficzny Hybris

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2021

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vol. 53

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issue 2

30-55

EN

This paper attempts to develop a theoretical perspective which combines ethics and metaethics jointly with their links to the rational plots of the living moral reality. The author claims that the nature of morality is strictly emotional and criticizes false attempts to rationalize moral sphere, in many cases resulting from the ideas and arguments produced by the academic ethics or metaethics and subsequently infiltrating the social life. Imposed by the very theoretical nature of philosophy, intellectualism of the theoretical developments in ethics has a wrongful effect for public morals, falsifying the emotional nature of morality and providing individuals with false and rhapsodic, pseudo-theoretical topoi of contention, justifying and assessment. The article may be read as fundamentally undermining ethics as a historically influential moral as well as theoretical enterprise (with exclusion of the emotionalist tradition).

2

O NIEKTÓRYCH UWARUNKOWANIACH WSPÓŁCZESNEJ RECEPCJI ARYSTOTELIZMU W PERSPEKTYWIE WYCHOWANIA MORALNEGO

100%

Rutkowski J.

Forum Pedagogiczne

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2014

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issue 2

15-24

PL

Współczesne interpretacje, podzielonej na fragmenty, nauki Arystotelesa o etyce i polityce nie uwzględniają kontekstu całości myśli Stagiryty. Trudności pojawiające się w nowoczesnej percepcji arystotelizmu są związane z – kontynuowanym również obecnie – fundamentalnym sporem toczonym przez sofistów z filozofami. Istota tego sporu dotyczy istnienia niezależnych od ludzkiej woli, uniwersalnych norm moralnych.

EN

Contemporary interpretations of the fragmented Aristotelian ethical and political theory do not employ the context of the whole Stagirite's thought. The difficulties in the modern perception of Aristotelianism are reflected in the fundamental dispute between the sophists and philosophers, which has not ceased nowadays. In essence, this dispute concerns the existence of universal moral standards, independent of human will.

3

Some Problems of Alasdair MacIntyre’s "Emotivism Thesis"

80%

Szymon O., Jagielloński U.

Internetowy Magazyn Filozoficzny Hybris

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2016

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vol. 33 (2)

EN

In this article Alasdair MacIntyre’s thesis concerning emotivist use of moral utterances in contemporary liberal societies is analysed. One tries to show that it needs further clarification since at least three elements of MacIntyre’s argument seem to pose certain problems; these are: ‘discussion halt’ as the source of emotivism, comprehensive doctrines as premises of respective arguments in liberal debates and the problem of incommensurability. These three problematic elements are discussed and interrelations between them are adumbrated.

4

Naturalizm, antynaturalizm i metaetyka

71%

Woleński J.

Folia Philosophica

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2011

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vol. 29

241-256

EN

The paper deals with dispute between naturalism and antinaturalism in meta-ethics. Different standpoints are discussed, especially those of cognitivism, non-cognitivism and emotivism, which leads to certain typology. The author introduces the category of bonitive statements, statements concerning the good, which logic is analogous to the one which determinates relations between deontic statemens. Generalized Hume’s argument on the axiological statements as impossible to be derived from non-axiological is concerned. In particular, it is argued that it does not support antinaturalistic thesis. The standpoint of axiological presentationism is proposed, which makes a link between non-cognitivism and the thesis according to which bonitive statements can be true or false and axiological presentationism can taken as a form of naturalism.

DE

Das Thema des Artikels ist der Streit zwischen dem Naturalismus und Antinaturalismus im Bereich der Metaethik. Der Verfasser bespricht verschiedene metaethische Anschauungen und insbesondere den Kognitivismus, Non-Kognitivismus und Emotivismus, was zu einer bestimmten Typologie der Anschauungen führt. Es wird hier eine Kategorie der bonitiven (vom Gute handelnden) Sätze angewandt, deren Logik zu der die Wechselbeziehung zwischen deontischen Sätzen bestimmenden Logik analog ist. Der Verfasser erörtert das verallgemeinerte Argument von Hume, dass axiologische Sätze aus nicht-axiologischen Sätzen nicht folgen. Seiner Meinung nach ist das kein Argument für den Antinaturalismus, deshalb schlägt er vor, den Standpunkt des axiologischen Präsentationismus anzunehmen, der den Non-Kognitivismus mit der These verbindet, dass bonitive Sätze entweder richtig oder falsch werden können, und der als Naturalismus interpretiert werden kann.

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2 Internetowy Magazyn Filozoficzny Hybris

1 Folia Philosophica

1 Forum Pedagogiczne

1 Hartman J.

1 Jagielloński U.

1 Rutkowski J.

1 Szymon O.

1 Woleński J.

1 2021

1 2016

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Radykalny emocjonalizm jako stanowisko metametaetyczne

O NIEKTÓRYCH UWARUNKOWANIACH WSPÓŁCZESNEJ RECEPCJI ARYSTOTELIZMU W PERSPEKTYWIE WYCHOWANIA MORALNEGO

Some Problems of Alasdair MacIntyre’s "Emotivism Thesis"

Naturalizm, antynaturalizm i metaetyka