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EN
The parliamentary elections in 2011, accounted for another installment of the rivalry between the two major parties: Platforma Obywatelska and Prawo i Sprawiedliwość. The most expected moment of the campaign was the debate between the leaders of the two formations, which could help the undecided voters to compare the images and programs of candidates. Lack of TV duel major politicians, made the interview by journalist Tomasz Lis with statesman Jarosław Kaczyński has become a substitute for debate. Because of diversity of views of both interlocutors and the course of the meeting, the event attracted a lot of emotion and audiences. Eristic techniques used during the program could indicate the involvement of publicist, who wanted to prove the falsity of the image of politics. Jarosław Kaczyński mindful of the experience of 2007, when he lost the debate with Donald Tusk, this time prepared to meet substantially, using a variety of techniques. The aim of this article is to present the most important moments of the interview and evaluate the role of event made for the election campaign.
EN
The subject of discussion in the present paper is the model of the dispute as a speech genre created by Ivan Turgenev. Special attention is paid to eristic techniques of disputation. Eristic techniques (those proposed by Schopenhauer) determine the intention of a dispute aimed not at establishing the truth, but at convincing the addressees of the validity of argumentation presented by certain disputants. An analysis of the course of the disputes in Turgenev’s novels allows us to notice the use of many eristic techniques, in particular, the shifts of emphasis from the subject of the dispute (ad rem) to the disputing persons (ad personam). It proves that the writer focuses on pointing to the forces that can lead Russia towards a better future, rather than on looking for a way of solving problems. A positive characterization of the moderate disputants, while not of the fierce ones, allows for a more precise conclusion: Turgenev was a supporter not of eternal disputes but of dialogue and compromise.
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