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Teoria poznania intelektualnego (ujęcie Franciszka Suáreza SJ)

100%

Goczał R.

Racjonalia. Z punktu widzenia humanistyki

2016

vol. 6

This paper concerns Suárez’ intellectual cognition which is directly related to the theory of objective being, although understood differently than in the present times. In the discussion of intellectual cognition he placed the concept of first and second intention. Suárez especially indicates the order of so‑called the “second intention” in which the intellect perceives being through the very objective being (noetic order), which is characterized by undivided and undifferentiated status at the level of active intellect. Thus Suárez’ objective order of cognition is not distinctively determined. This makes the being to be comprehended through the objective concept of being from the noetic perspective as referring equally to the singular entities as well as universal, finite and infinite, being created and uncreated. Considering the above, one can agree with the position according to which Suárez’ intellectual cognition can be considered as a scholastic theory that could have a significant bearing on the future epistemology in modern rationalism, especially which had considerable influence on the Cartesian model of subjective knowledge and Kantian critical transcendental philosophy. Suárez’ approach meets with the theory that influenced the modern epistemology and post‑Cartesian philosophy as a cognitive shift towards a new subjective prospect (e.g. in se conversa), in which reflection on real being was shifted toward the cognitive representations, that is, toward the noetic reflection and mentalism.

„Eden” – mistyczny ogród mariawicki w Felicjanowie

63%

Markowski S.

MAZOWSZE Studia Regionalne

2020

issue 34

115-129

Celem artykułu jest próba przedstawienia zespołu cech o mistycznej tożsamości zabytkowego ogrodu w Felicjanowie. Unikatowy charakter ogrodu, choć wynika z pozornie banalnego widzenia jego przestrzeni, sam w sobie niesie wielki ładunek sacrum, zawierający istotne dla wyznania mariawickiego symbole. Kontekst przyrodniczo-przestrzenny zawarty został w mistycznym odniesieniu do ogrodu Eden.

The aim of this article is to present the mystical features of the antique garden in Felicjanów. The unique character of the garden may come from a seemingly banal perception of its expanse; however, it bears a great load of sacrum, including symbols significant for the Mariavite religious movement. The natural and spatial context is implicated in the mystical reference to the garden of Eden.

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1 MAZOWSZE Studia Regionalne

1 Racjonalia. Z punktu widzenia humanistyki

1 Goczał R.

1 Markowski S.

1 2020

1 2016

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Teoria poznania intelektualnego (ujęcie Franciszka Suáreza SJ)

„Eden” – mistyczny ogród mariawicki w Felicjanowie