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EN
The reflection that accompanies Christian ethics is concerned with its meaning and originality as seen against the background of various interpretations of morality. It usually includes questions about the characteristic subject matter of its inquiries, assumptions, methods, or inspirations. From the point of view of the considerations undertaken in this article, such reflection should also include the language employed by Christian ethics. In particular, this paper considers the following issues: (1) whether Christian ethics has its specific language; (2) whether it introduces new notions, or assigns specific meanings to notions already present in ethics; and (3) how ethical notions are defined in Christian ethics. These questions are addressed with reference to the philosophical system of Tadeusz Ślipko, one of the most outstanding Polish representatives of Christian ethics.
EN
The article is an introductory attempt to find in the vocabulary of ethics and related disciplines such notions that would be able to become descriptive tools for the migrant crisis in Europe. The adopted perspective to tinker on the notions allows to traverse the narrow frames of theoretical ethics and reach for other resources. The paper contains a preliminary analysis of the notions of moral vertigo, moral panic, and moral disengagement, as well as an overview of potential benefits and problems stemming from using those terms.
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