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EN
The memory genre as a model of text serves to memorize (shape) and remember (pass on) images of the past, which reproduces the picture of the past. The article is an attempt at providing typology of religious memory genres. In the first part of the article, the concept of the memory genre is presented and an attempt is made at typology of religious memory genres, making use of the conceptions of Jan Assmann who distinguished communicative and cultural kinds within collective memory. According to the author, the religious genres of cultural memory include the liturgical prayer and the fixed prayer. On the other hand, instances of the religious genres of communicative memory are the universal prayer and parish announcements. Beside these two types, the author indicates also religious genres of inter-cultural memory, which constitute a connection of different types of memory: communicative and cultural or cultural and individual. Examples of this genre are the examination of conscience and a pastoral letter. Certain genres (e.g. the liturgical prayer) are stored in collective memory in full and should be tied to, primarily, remembering – one of the four phases of memory. Then they make genres of cultural memory. Others are connected with recalling (examination of conscience, a pastoral letter, parish announcement) and are genres of communicative or inter-cultural memory.
EN
In the article there was undertaken attempt which shows the ideal of priestly life in the teaching of Archbishop Józef Michalik. The first part presents the essence of the priesthood, which is a great gift of the Son of God. The priest, as an intercession between man and God the Father, also acts in the name of God who wants people’s salvation. The second part of the article presents means which help the priest to strive for the ideal. It was emphasized that out of their spirituality each presbyter is best shaped by the Eucharist. The other most important means include prayer as the simplest form of contact with God, the examination of conscience and the sacrament of atonement through which the priest can return to his original sanctity. In conclusion, it was emphasized that striving for the ideal of priestly life is a huge effort, but this effort brings the fruits of labor and holy life.
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