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Vox Patrum
|
2011
|
vol. 56
199-230
EN
The article talks about the medical care for older people in ancient Greco-Roman world. The Presocratic theory about warm and moisture was generally admitted in Antiquity. They confected that the human body receives the most portion of warm and moisture with birthday human being and lost this in the course of life. After all, as the elderly is cold and dry. The Treatment of disease rested on prevention of Dehydration and Hypothermia by appropriate diet. The article is consisting of three chapters: The first chapter reminds essential theory about warm and moisture, and presented the types of medicine especially from Hippocrates school. The Hippocratic myth has been popularized by Aristotle. The followers of Hippocrates have detected diseases and afflictions of old age. Their therapy was restricted to apply alimentary diet. The second chapter appears analogous therapy, which had been presented in the patristic period, moved by Galen and his followers. Their therapy included not only alimentary diet, but also massages, gym­nastics, walks, baths, moistening and rubbing a diseased part with soil, pharmaceutical, aesthetic or surgical therapy. The third chapter deals with two proposals of old people therapy – Galen’s (diet, exercises, program of old man life and emulation the way of life long-lived people) and Celsius’s (adjustment of diet to the age and season) then surgical, pharmaceutical and aesthetic therapies, which were applying for the meantime. The arti­cle concludes that Ancient Christians, in addiction to this issue, created the germs of old people’s homes (Gerontocomia).
EN
The article analyzes the motif of divine wrath in Rom 1:18-32. The author starts with a survey of the recent proponents of the “apocalyptic Paul” (Albert Schweitzer, Ernst Käsemann, J. Christiaan Beker, Douglas Campbell, N.T. Wright et al.). Next, the basic elements of the apocalyptic language in Rom 1:18-32 are scrutinized: the idea of revelation (ἀποκαλύπτ-), God’s sovereign rule over the world (παραδίδωμι), and God’s saving wrath (ὀργή). The author then demonstrates the place and the dynamics of Rom 1:18-32 within the context of the Pauline argumentation of Rom 1–4. The paper concludes with a concise presentation of the idea of divine wrath as found in the Old Testament and in Jewish and Greco-Roman literature, which allows us to appreciate the novelty and apocalyptic dimension of God’s wrath in Paul.
PL
Artykuł analizuje motyw gniewu Bożego w Rz 1,18-32. Autor wychodzi od przeglądu publikacji biblistów prezentujących „apokaliptycznego Pawła” (Albert Schweitzer, Ernst Käsemann, J. Christiaan Beker, Douglas Campbell, N.T. Wright). Następnie prześwietlone zostają podstawowe elementy apokaliptycznego języka w Rz 1,18-32: idea objawienia (ἀποκαλύπτ-), władzy Boga nad światem (παραδίδωμι) oraz Jego zbawczego gniewu (ὀργή). Dalej autor ukazuje miejsce i dynamikę tekstu Rz 1,18-32 w kontekście argumentacji Pawła w Rz 1–4. Artykuł kończy zwięzła prezentacja idei gniewu Bożego w Starym Testamencie, literaturze żydowskiej i grecko-rzymskiej, co pozwala na odkrycie nowości oraz apokaliptycznego wymiaru Bożego gniewu u Pawła.
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