Search results

1

On Unruly Text, or Text-Trickster: Leslie Marmon Silko’s Ceremony as Healing

100%

Kocot M.

Text Matters: A Journal of Literature, Theory and Culture

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2019

|

issue 9

292-315

EN

The article discusses Leslie Marmon Silko’s Ceremony with a focus on textual manifestations of the figure of the trickster. The theme of shape-shifting and transformation that one usually associates with tricksters is linked here with the theme of (non)dualist timespace, the notion of interbeing, which in turn introduces the theme of trauma healing. The author combines two perspectives-Paula Gunn Allen’s view on timespace in her The Sacred Hoop, and Gerald Vizenor’s writings concerning trickster aesthetics-in order to show that the narrative structure of the novel can also be seen as an embodiment of the trickster: trickster-timespace, trickster-relation, and trickster-processuality; these three manifestations of the trickster are analyzed from the perspective of one more actualization of the trickster, that of a psychopomp, the “Guide of Souls” (which is manifested both at the level of plot and narration).

2

Autobiographical Remembering: Memory as Resistance in Bengali Dalit Women’s Narratives

88%

Mondal P.

Jednak Książki. Gdańskie Czasopismo Humanistyczne

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2021

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issue 13

6-20

EN

This paper makes an attempt to explore how the concept of memory works as a tool of resistance in the narratives of the Bengali Dalit women writers in the Partitioned Bengal. The Bengali Dalit women have been marginalized in different ways, and the history of these women has been neglected. But the atma-katha (life-story) of the Bengali Dalit women seeks to question the accepted official historical record of Bengal. In this paper, I propose to examine the narratives of Dr. Puspa Bairagya and Kalyani Thakur Charal which were chiefly produced in the twenty-first century Bengal and were anti-caste narratives and thereby provide an insight into the counter-memories of the Bengali Dalit women. I would like to apply the autobiographical memory theory to the narratives of these writers. My prospective paper endeavors to illuminate personal agency and healing and would hope to generate a new understanding of the texts in the Indian context.

3

The Sick Person’s Relationship with God in the Healing Process according to Ben Sira (Sir 38:9–11)

75%

Piwowar A.

The Biblical Annals

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2022

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vol. 12

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issue 4

473-501

EN

Ben Sira’s teaching on medicine and healing in Sir 38:1–15 is divided into two parts: the first (38:1–8) deals directly with the medicine of the time (doctors – 38:1–3 and the medicines they used – 38:4–8), while the second focuses on the healing process (38:9–15). In the latter, the sage first focuses on the attitude of the sick (38:9–11) towards God and the role and tasks of the physician in the process of healing the sick (38:12–15). The article addresses Ben Sira’s teaching on the relationship of the sick man to the Lord (38:9–11). The sage, after positively evaluating and responding to modern medicine (a novelty in the Old Testament), returns in 38:9–11 to the implicitly expressed conviction found in the Bible that only God can restore health to a sick person – that He is the only physician. He therefore urges the sick person to turn to God. According to the sage, turning to the Most High (38:9a), prayer (38:9b), the rejection of sin and iniquity (38:10) and sacrifices (38:11) play an important role in the process of recovery. Sir 38:9–11 has a concentric structure with a call for a change in moral conduct at its centre (38:10). These are surrounded by appeals to turn to the Lord (38:9 and 38:11). According to Ben Sira, healing from illness is the work of God, so the sick person should make a conversion (abandon sin and turn away from evil) and renew his relationship with the Most High. According to him, conversion is crucial in the healing process – without it, the sick person cannot return to health and full strength. In this way, the sage expresses the Old Testament teaching about illness as the result of sin (retribution) and God as the only physician. What is new in Ben Sira’s teaching is the call to offer sacrifices for the recovery of health and healing from suffering.

4

Zbawienie – uwolnienie – uzdrowienie

75%

Barth G.

Studia Teologii Dogmatycznej

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2017

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vol. 3

EN

The article concerns the interrelation between the three soteriological categories: salvation, liberation and healing, in order to better highlight their characteristics and, above all, to show their complementarity. After discussing the initial issues related to etymology and the contemporary spiritual, religious and social context, salvation is presented in the light of the three phenomena present in today’s piety: fatalism, dolorism, and demonism that distort its proper meaning. Then salvation was shown in the perspective of human aspirations for liberation: first in historical approach, bringing out the difficulties what kind of relationship he encountered, especially in the last three centuries, and in the second part – in the theological approach, which the center is the work of Christ, realized in the Holy Spirit. It was supplemented in the last part of the article, where it was proved that liberation and healing always indicate the fullness of salvation of the human being.

5

Depression, Psychotherapy, and Hispanic Immigrant Charismatic Catholics in the U.S.

75%

Jencks L. B. E.

Open Theology

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2016

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vol. 2

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issue 1

EN

The article engages the topic of the religious values of Hispanic immigrant charismatic Catholics, or carismáticos, and how these values manifest when carismáticos suffer from chronic depression. Their religious values prompt carismáticos to understand chronic depression as spiritual misalignment, which in turn prompts spiritual realignment and religious healing as the most effective means to address this mental illness. As a result, the carismáticos’ religious experiences lead them to conclude that psychotherapy is ultimately ineffective. While the carismáticos are beginning to make room for psychiatric medicine, they still perceive psychotherapists as holding values that irretrievably conflict with charismatic religious values. Engaging Bergin’s 1980 article “Psychotherapy and Religious Values,” this current article shares Bergin’s concern regarding the rift between religious values and psychotherapist’s values, and suggests the need for a more communal, religious approach to psychotherapy amongst practitioners of charismatic Catholicism.

6

Where Does Salvation Come From? A Reading of 2 Kings 5:1–27

75%

Ska J. L.

The Biblical Annals

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2023

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vol. 13

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issue 3

385-394

EN

2 Kings 5:1–27 describes the healing of a foreigner, Naaman the Syrian, a high officer of the King of Damascus, by Elisha, a prophet in Israel. Naaman the Syrian suffers from a kind of skin disease called “leprosy” in the Bible. He thinks that, being rich and powerful, he is in possession of the means to get healed. He has to change his mind and his behaviour, though. He is healed when he agrees to listen to an Israelian maidservant, a slave, to the prophet Elisha, and to his own servants. When he bathes in the Jordan, he symbolically enters the Promised Land because he is healed and, at the same time, he acknowledges that Yhwh is the only Lord of the universe.

7

Intergenerational Transgressions in Re-living War and the Uncertainty of Displacement: A Privilege or a Curse for the Third Generation

75%

Odrowąż-Coates A.

Kultura i Edukacja

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2019

|

issue 2(124)

55-70

EN

Transgression is often seen as a negative term; to cross social or ethical boundaries. In this paper, it is defined as ‘blurring of the symbolic boundaries between grandparents and younger generations in terms of the WWII experience’, which leads to living memory of the war, but also to experiencing and re-living the trauma of war and dislocation. It occurs through the immersion of younger generations in family history narratives, memorabilia, diaries and photographs that become a family treasure, owned jointly by the family members. In this paper, intergenerational transgression is analysed as a softand symbolic phenomenon, which on one hand preserves the memory of past, but on the other, cascades the negative experiences onto children and grandchildren. If this is true for WWII survivors, then it should be considered in other cases of long-term conflict and dislocation, particularly in recent conflicts such as Syria, Iraq, and Afghanistan. Understanding the connection between intergenerational transgression of war trauma may aid the process of healing.

8

Uzdrowienie w „spoczynku w Duchu Świętym” i jako owoc modlitwy wstawienniczej

75%

Rybicki A.

Roczniki Teologiczne

|

2014

|

vol. 61

|

issue 5: Teologia Duchowości

65-78

EN

The present article raises anthropological, theological and salutary aspects of such phenomena as the interceding prayer for healing, healing, and “rest in the Holy Spirit”. The definition and nature of these phenomena are discussed, as well as their biblical sources and such anthropological aspects as the necessity of a comprehensive look at healing, at the threat of reducing these phenomena to a purely psychological mechanism etc. Also symptoms of internal healing are presented, and testimonies are quoted that were given by people who have experienced „rest in the Holy Spirit” which was connected with internal healing in their lives.

PL

Niniejszy artykuł porusza antropologiczne, teologiczne i zbawcze aspekty takich zjawisk, jak modlitwa o uzdrowienie, uzdrowienie, spoczynek w Duchu Świętym. Omówiona jest definicja i natura tych zjawisk, źródła biblijne, takie aspekty antropologiczne, jak konieczność całościowego spojrzenia na uzdrowienie, niebezpieczeństwo zredukowania tych zjawisk do czysto psychologicznego mechanizmu itd. Ukazane są też symptomy uzdrowienia wewnętrznego. Przytoczone są także spisane świadectwa osób, które doświadczyły „spoczynku w Duchu Świętym” i łączyło się to w ich życiu z uzdrowieniem wewnętrznym.

9

“Bringing Things Together"

63%

Ziarkowska J.

Review of International American Studies

|

2018

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vol. 12

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issue 1

45-64

EN

The article applies the concept of tribalography, as defined by LeAnne Howe, to examine two novels by Frances Washburn, Elsie's Business and The Sacred White Turkey in order to demonstrate how Washburn participates in the discourse of native languages revitalization and thus offers an interesting comment on the potential of communal healing.

10

The Human Character in Times of Conflict in Selected Twentieth Century African American Novels

63%

Demetrian A.-M.

Dialogue and Universalism

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2015

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issue 2

182-190

EN

The novels of the Civil Rights Era are the place where voices speak the unspeakable, where the reader is showed from various angles the human character in times of con-flict. The novels chosen for analysis—The Color Purple and Native Son uncover op-pression and trauma, ways to cope with the ills of a society, and the forms of redemp-tion or healing methods according to the case. The issues tackled are not just racial, they are human issues too. In every story there are universal lessons for times of conflict when the power of reason should prevail. The message is to learn from history and thus prevent evil from reappearing.

11

Zjawisko „spoczynku w Duchu Świętym” w polskiej literaturze teologicznej i w VI Dokumencie z Malines

63%

Bujak J.

Studia Gdańskie

|

2019

|

issue 44

87-106

PL

Zjawisko „spoczynku w Duchu Świętym” obecne jest nie tylko w grupach zielonoświątkowych, ale również w wielu katolickich wspólnotach należących do nurtu charyzmatycznego. Refleksja teologiczna nad tym fenomenem jest jeszcze dość skromna. Również wśród polskich teologów niewielu dotychczas podjęło się teologicznej refleksji nad źródłem i znaczeniem zjawiska „spoczynku w Duchu”. W artykule zostały ukazane poglądy polskich teologów, którzy podjęli się teologicznej refleksji na temat „spoczynku w Duchu”. Autor artykułu dokonał analizy najważniejszych książek i artykułów polskich teologów poświęconych temu zagadnieniu. Wynika z nich, że „spoczynek” jest przejawem działania Ducha Świętego mającym oparcie w Piśmie Świętym i przynoszącym dobre owoce w życiu tych, którzy go doświadczyli. Refleksje polskich teologów zostały następnie skonfrontowane z poglądami kard. L.J. Suenensa wyrażonymi w książce „Spoczynek w duchu” kontrowersyjne zjawisko opublikowanej w roku 1986. Belgijski purpurat, mianowany przez papieża Pawła VI duchowym opiekunem ruchu Odnowy w Duchu Świętym w Kościele katolickim, jest autorem tzw. Dokumentów z Malines, w których poruszał aktualne kwestie dotyczące charyzmatów. Wspomniana książka jest szóstym i ostatnim dokumentem z Malines. Kardynał Suenens uzasadnia w niej, że zjawisko „spoczynku” obecne w grupach odnowy charyzmatycznej ma najprawdopodobniej przyczyny naturalne. Krytyczne i ostrożne podejście do zjawiska „upadku” reprezentowane przez kard. Suenensa jest uważane przez polskich teologów w dużej mierze za nieaktualne i przebrzmiałe.

EN

The phenomenon of “resting in the Holy Spirit” exists not only in Pentecostal groups, but also in many Catholic communities that belong to the charismatic movement. Theological reflection on this phenomenon is These reflections were then confronted with the views of Cardinal LJ Suenens, expressed in the book Resting in the Spirit published in 1986. The Belgian Purpurate, appointed by Pope Paul VI as the spiritual assistant of the Catholic Charismatic Renewal, is the author of the so-called Documents from Malines in which he raised the current issues relating to charisms. The book is the sixth and final document from Malines. Cardinal Suenens argues in the book that the phenomenon of “the rest” which is present in charismatic renewal groups has most likely natural causes. His critical and cautious approach to the phenomenon of “the fall” is considered by Polish theologians to be outmoded and no longer applicable.still quite diffident. So far, only a few Polish theologians have undertaken any such reflection on the source and meaning of the phenomenon of “resting in the Spirit”. The article presents an analysis of the most important books and articles devoted to this issue and written by Polish theologians. They show that “the rest” is a manifestation of the Holy Spirit and it is based on the Holy Scriptures. It brings good fruit in the lives of those who experience it.

12

Cudowne uzdrowienia fizyczne w Skrzatuszu? Ocena teologiczno-fundamentalna świadectw i wnioski pastoralne

63%

Wójtowicz W.

Rocznik Skrzatuski

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2017

|

vol. 5

107-120

PL

Sanktuarium Matki Bożej Bolesnej w Skrzatuszu od początków swego istnienia słynie z łask udzielanych przez wstawiennictwo Maryi. Od początków jego istnienia, tj. od XVI wieku, gromadzone są liczne świadectwa uzdrowień. Władze kościelne już w XVII wieku powołały komisję teologiczną, której prace doprowadziły do uznania ich cudownego charakteru. Czy również współcześnie, korzystając z kryteriów wypracowanych przez teologię fundamentalną, możemy mówić o cudach uzdrowienia dokonujących się w Skrzatuszu? Historia i współczesność tego miejsca przekonują, że można w tym wypadku mówić o fama signorum (sława znaków), tj. o powszechnym przekonaniu, że w sposób wyjątkowy Bóg udziela tutaj swoich łask. Do uznania przez władze Kościoła współcześnie odnotowanych uzdrowień potrzebna byłaby jednak lepiej gromadzona dokumentacja i weryfikacja medyczna oraz utworzenie komisji teologicznej.

EN

The Sanctuary of Dolorous Mother of God in Skrzatusz has been famous from its beginnings of many graces given thanks to the intercession of Mary. And from its beginning in the 16th century there have been gathered testimonies of healings. The Church already in the 17th century established a theological commission, which workings allowed to recognize their miraculous character. Could we also nowadays, using the criteria worked out by the fundamental theology, recognize miraculous healings which took place in Skrzatusz? The history and the present of that place can encourage as to talk of fama signorum (the fame of signs), which means a common conviction of special graces of God provided in that place. However, contemporary healings to be recognized by the authorities of the Church need to be better documented and medically verified, and also there need to be a theological commission constituted.

13

Martial arts (alternative) medicine – channels of transmission to Europe

63%

Cynarski W. J., Sieber L.

Ido Movement for Culture. Journal of Martial Arts Anthropology

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2015

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vol. 15

|

issue 3

8-21

EN

Aim. The aim of this study is to explain what “martial arts’ medicine” is, and provide a basis for discussion on its channels of transmission: how the knowledge and skills come to Europe. Background. The theoretical perspective for this paper is provided by the Humanistic Theory of Martial Arts, which contains an explanation of how the movement developed. Human health should be holistically analysed within the broad social context and as a process conditioned by a series of systemic relationships. Material and Method. Qualitative sociological methodology has been used in this study. The methods used include: analysis of literature and other sources; direct interviews (experts’ own words); analysis of the content of some systems of health practice; participant observations and other methods of observation and comprehensive interpretation. Results and Conclusions. The results show that transmission of this knowledge is an example of dialogue between the Far East (China, India, Japan) and the West (Europe). The Asian traditions come with martial arts and with a mode for alternative medicine. As in the ancient schools of martial arts modern Grand Masters teach martial arts along with medical knowledge. The channels of transmission are reduced to just a few of the organisations within the global martial arts’ movement.

PL

Problem naukowy i cel pracy. Celem tej pracy jest wyjaśnienie, czym jest „medycyna sztuk walki”, a także odpowiedź na pytanie: jak wiedza i umiejętności w tym zakresie dotarły do Europy. Niniejszej artykuł ma stanowić przyczynek do dyskusji na temat kanałów tej transmisji. Perspektywę teoretyczną dla tej pracy tworzy humanistyczna teoria sztuk walki i odpowiadająca jej antropologia sztuk walki, które umożliwiają wyjaśnienie tego kulturowego fenomenu. Ludzkie zdrowie powinno być ujmowane całościowo i analizowane w szerokim kontekście społecznym, jako proces uwarunkowany szeregiem systemowych zależności. Materiał i metody. W niniejszym socjologicznym studium zastosowano jakościowe metody badań. Wykorzystane metody obejmują: analizę treści literatury przedmiotu, analizę treści innych źródeł (dokumentów); wywiady bezpośrednie (relacje ekspertów); analiza zawartości niektórych systemów praktyki leczniczej; obserwację uczestniczącą; oraz inne metody obserwacji i kompleksowej interpretacji. Wyniki i wnioski. Wyniki pokazują, że przekazywanie tej wiedzy jest przykładem dialogu kulturowego – jako procesu - pomiędzy cywilizacjami Dalekiego Wschodu (Chiny, Indie, Japonia) a dzisiejszymi krajami Zachodu (Europa). Azjatyckie tradycje medyczne są powiązane z nauczaniem sztuk walki i współtworzą obraz dzisiejszej medycyny alternatywnej. Jak w dawnych szkołach sztuk walki, także dzisiejsi mistrzowie uczą sztuki walki wraz z wiedzą medyczną. Kanały transmisji tej wiedzy są obecnie ograniczone do zaledwie kilka organizacji funkcjonujących w ramach światowego ruchu (i kulturowego fenomenu) sztuk walki.

14

THE IDEA OF MAN AND DIVINITY IN ANTIQUITY PART II: Healing dreams at Epidaurus. Analysis and interpretation of the Epidaurian iamata

63%

Błaśkiewicz M.

Miscellanea Anthropologica et Sociologica

|

2014

|

vol. 15(4)

EN

One type of the most important sources for the Epidaurian worship of Asclepius are theiamata inscriptions engraved on the four stelai that were erected in the fourth centuryBC by the authorities of a sanctuary of Asclepius at Epidaurus. The body of the survivingtexts contains approximately seventy tales, which are basically records of the cures and‘medical therapies’ carried out by Asclepius. However, the iamata inscriptions cannot besimply considered as an official index of afflictions registered and healed at the Epidaurianmedical centre: the analysis of the particular inscriptions enables modern scholars to revealtheir didactic, moralistic, economic and even advertising role. In my paper, I discussdifferent aspects of the iamata: at the beginning, I cite the leading theories concerningthe nature, veracity and authenticity of the iamata, since this particular issue constantlyattracts scholarly attention and remains controversial. Subsequently, I retrace the developmentof the Asclepiad worship and explain the phenomenon of the spread of the cult ofAsclepius as healing god. Since the problem of the iamata cannot be discussed withoutreferences to other sources, in my paper I frequently refer to iconographical, architectonicand literary pieces of evidence. The cited sources enrich my research with diverseperspectives: visual evidence allows us to comprehend the healing process; accounts leftby the classical authors, in turn, offer us a glimpse of the ancients’ attitudes towards thephenomenon of the ‘divine healing’ in Epidaurus and other medical sites. Finally, the architectonicdetails and reports from archaeological excavations make it possible to reconstructto a degree the infrastructure of the most famous medical centre in the Greek andRoman world. The content of the preserved inscriptions together with the aforementioned evidence reveal a detailed picture of the Asclepiad worship, expressed through the phenomenonof the iamata inscriptions.

15

IDEA CZŁOWIEKA I BÓSTWA W STAROŻYTNOŚCI CZĘŚĆ II: Healing dreams at Epidaurus. Analysis and interpretation of the Epidaurian iamata

63%

Błaśkiewicz M.

Miscellanea Anthropologica et Sociologica

|

2014

|

vol. 15(4)

PL

One type of the most important sources for the Epidaurian worship of Asclepius are theiamata inscriptions engraved on the four stelai that were erected in the fourth centuryBC by the authorities of a sanctuary of Asclepius at Epidaurus. The body of the survivingtexts contains approximately seventy tales, which are basically records of the cures and‘medical therapies’ carried out by Asclepius. However, the iamata inscriptions cannot besimply considered as an official index of afflictions registered and healed at the Epidaurianmedical centre: the analysis of the particular inscriptions enables modern scholars to revealtheir didactic, moralistic, economic and even advertising role. In my paper, I discussdifferent aspects of the iamata: at the beginning, I cite the leading theories concerningthe nature, veracity and authenticity of the iamata, since this particular issue constantlyattracts scholarly attention and remains controversial. Subsequently, I retrace the developmentof the Asclepiad worship and explain the phenomenon of the spread of the cult ofAsclepius as healing god. Since the problem of the iamata cannot be discussed withoutreferences to other sources, in my paper I frequently refer to iconographical, architectonicand literary pieces of evidence. The cited sources enrich my research with diverseperspectives: visual evidence allows us to comprehend the healing process; accounts leftby the classical authors, in turn, offer us a glimpse of the ancients’ attitudes towards thephenomenon of the ‘divine healing’ in Epidaurus and other medical sites. Finally, the architectonicdetails and reports from archaeological excavations make it possible to reconstructto a degree the infrastructure of the most famous medical centre in the Greek andRoman world. The content of the preserved inscriptions together with the aforementioned evidence reveal a detailed picture of the Asclepiad worship, expressed through the phenomenonof the iamata inscriptions.

16

Leczyć, uzdrawiać, kurować Rozumienie zdrowia i choroby w buddyjskiej tradycji tybetańskiej a nauka zachodnia

63%

Szymoszyn T.

Studia Etnologiczne i Antropologiczne

|

2018

|

vol. 18

177-199

PL

In this article I present illness and health as a cultural phenomenon, and not an objectively defined medical category. I analyze the concepts of healing, curing and medical treatment in relation to the systems of meanings created in the cultural contexts of the West and Tibet and in the anthropological sciences.

17

Die poësie van Olga Kirsch: Tuiskoms in vreemdelingskap / The Poetry of Olga Kirsch: Homecoming in Exile

63%

Spies L.

Werkwinkel

|

2014

|

vol. 9

|

issue 2

73-98

EN

In writing my article on the poetry of Olga Kirsch I proceed from each poet’s consciousness of the relationship of tension between his humanity and the art he practises. In the case of Olga Kirsch this inner discord was rendered in her humanity. As second recognised Afrikaans woman poet, after Elisabeth Eybers, she was Jewish by birth and English-speaking, although by her own claim Afrikaans, through her environment and school, was stronger than the English of her parental home. In Olga Kirsch’s debut volume Die soeklig (1944) she professes the youthful heart’s restless longing for romantic love in poems still far too trapped in clichéd language. I linger extensively at these so that the great breakthrough of her talent in her second volume, Mure van die hart (1948), can be clearly evident. In strong, stripped-down poems she expresses the Zionistic longing of the Jew in the diaspora for the lost homeland, intensified by the Jewish suffering in the Second World War, with specific reference to the Holocaust in “Die wandelende Jood” and “Koms van die Messias.” After Kirsch’s emigration to Israel in 1948 a silence of twenty-four years followed which was unexpectedly interrupted with the 1972 publication of a thin volume, Negentien gedigte, which impressed especially with “Vyf sonette aan my vader,” which I discuss in detail. In 1975 she visited her native land again and the direct contact with Afrikaans and with the country acted as stimulus for her volume Geil gebied of 1976. The “geil gebied” (fertile area) is a metaphor for the rich subsoil of the poem and for the poem itself. In my discussion of Negentien gedigte and Geil gebied I concentrate on her inner dividedness as being inherently part of her human nature, enhanced by the knowledge that she remained irrevocably attached to her native land and to her Jewish homeland. I point out that the only way she can be healed of this dividedness is by writing her another self in her poems in which she arrives home in both countries, the omnipresence of God and the presence of the beloved husband. Lastly I indicate Olga Kirsch’s enduring place in the Afrikaans tradition of poetry through her procreative influence on other poets or by the way they relate to her poetry.

18

The role of lethuelas/sangomas in Lesotho. “Traditional” beliefs, spiritual professions and Christianity among the Basotho

63%

Podolecka A.

Studies in African Languages and Cultures

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2021

|

issue 55

159-184

EN

This article investigates the place of lehuelas/sangomas in Basotho society, their vocation, work and relationship with Christian churches. Lethuelas, also called sangomas or shamans, are healers, diviners and/or mediums. Thanks to the country’s mountainous isolation, their vocation and work can be observed in its most primal and unspoilt version, passed down for generations without much influence of outside shamanic traditions or New Age forms of shamanism encountered in other Southern African countries. The article includes the data gathered during the field studies conducted in Lesotho in March 2013 and January 2019 in four regions: the capital city of Maseru (250 000 inhabitants), the Nazaretha/Roma region, the villages and tiny settlements in the western part of the Maloti Mountains, and the Butha-Buthe district in the north of the country.

19

Przebudzeniowe protestanckie tendencje charyzmatyczne XIX i początku XX wieku

63%

Medwid W.

Polonia Sacra

|

2021

|

vol. 25

|

issue 3

121-147

EN

An interesting phenomenon is the widely understood, from the Protestant trend, the activity of charismatic movements and people, who refer to God’s Spirit as the source of the origin of unusual gifts. In the nineteenth and early twentieth centuries, many “charismatic” phenomena appeared, which became the basis for the idea and development of the so-called pentecostal movements.The article focuses primarily on the thematic ordering of “charismatic” behaviors and tendencies that have such a great impact, as well as their theological analysis and evaluation. Topics are related to sanctification and baptism in the Holy Spirit, prayer and healing, and the gift of tongues.

PL

Interesującym zjawiskiem jest szeroko pojęta z nurtu prostestanckiego działalność ruchów i osób charyzmatycznych, powołujących się na Bożego Ducha jako źródło pochodzenia niecodziennych darów. W wieku XIX i na początku XX pojawiło się wiele zjawisk „charyzmatycznych”, które stały się podstawą idei i rozwoju tzw. ruchów pentekostalnych.Autor artykułu koncentruje się przede wszystkim na uporządkowaniu tematycznym zachowań i tendencji „charyzmatycznych”, wywołujących tak wielkie oddziaływanie, oraz na ich teologicznej analizie i ocenie. Podjęta tematyka związana jest z uświęceniem i chrztem w Duchu Świętym, modlitwą i uzdrawianiem oraz darem języków.

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Quantum physics and sports training. The possibility of using the achievements of quantum physics in football

63%

Pasterniak W., Cynarski W. J.

Ido Movement for Culture. Journal of Martial Arts Anthropology

|

2014

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vol. 14

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issue 4

54-61

EN

Background. A theoretical perspective is provided here by a new system paradigm, consistent with the knowledge resulting from the findings of quantum physics. The authors also refer to certain trends in psychology and the theory of sports training. Aim. The main objective of the study was to examine whether it is possible to effectively use the achievements of quantum physics in football training. Methods. The primary technique of the research was a study of individual cases (N = 6). A preliminary analysis of subject literature was also carried out. The form of presentation of the contents of the scientific inquiry and the reflections concerning the results of quantum training was a direct interview. Results and conclusions. The applied quantum training turned out to have very good results. In only in one case a clear improvement in health and psycho-physical fitness was not achieved. A need to continue and expand the research topics and their methodology was emphasised.

PL

Perspektywę teoretyczną daje tu nowy systemowy paradygmat, zgodny z wiedzą wynikającą z ustaleń fizyki kwantowej. Autorzy nawiązują także do wybranych nurtów psychologii i do teorii treningu sportowego. We wprowadzeniu ukazany został aktualny stan wiedzy naukowej w zakresie podjętego problemu naukowego. Celem głównym badań było sprawdzenie możliwości skutecznego wykorzystania osiągnięć fizyki kwantowej w treningu piłkarskim. Chodziło o stwierdzenie, 1) czy aplikacja fizyki kwantowej do treningu piłkarskiego jest możliwa, czy też niemożliwa. 2) Jakie składniki tej teorii najlepiej dają się przyswoić przez zawodników? 3) Jakie bezpośrednie i pośrednie (długodystansowe) efekty przynosi piłkarski trening kwantowy w wymiarach fizycznym, psychicznym i duchowym, w przypadku zgłoszonych dobrowolnie zawodników? Materiał i metody. Główną techniką badań było studium indywidualnych przypadków – zawodników klubu piłki nożnej „Flota” Świnoujście (N = 6). Przeprowadzono także wstępną analizę treści literatury przedmiotu. Natomiast formą przedstawienia treści naukowych dociekań i refleksji o uzyskanych efektach treningu kwantowego, jest tutaj wywiad bezpośredni. Wyniki badań i wnioski. Opisano zastosowane metody terapeutyczne i treningu kwantowego. Stwierdzono bardzo dobre efekty zastosowanego treningu kwantowego. Jedynie w jednym przypadku nie udało się uzyskać wyraźnej poprawy zdrowia i sprawności psychofizycznej. Wskazano na konieczność kontynuacji oraz poszerzenia tematyki badań i ich metodologii.

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Quantum physics and sports training. The possibility of using the achievements of quantum physics in football