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EN
In concordance with the scholarly profile of the Warsaw historiographical school of the time, Aleksander Gieysztor’s early research, which begun in the 1930s. was devoted to the Carolingian monarchy and the origins of the crusade movement. It was not until after the Second World War that Gieysztor turned his attention to the Slavic studies, conducted from the very beginning by the Poznań historiographical school, to which Gerard Labuda remained faithful throughout his research career. Labuda was primarily interested in Western Slavdom, the origins of Slavic states (Samo’s Empire) and the political and legal aspects of the functioning of early states in Central Europe. Aleksander Gieysztor’s studies on Slavic Europe focused mainly on early medieval Rus’ and on comparative research confronting the phenomena of the history of culture and the history of state and social institutions in Central and Eastern Europe with analogous phenomena and processes known from Carolingian and post-Carolingian Europe.
EN
This article presents the person of Daniel Beavois – a distinguished student of the Polish-Russian-Ukrainian relations in the post-partitioned era – and his contacts with the editors of the Paris ‘Kultura’. The author’s concern is also with the question of how Beavois’ work on the Polish nobility in Ukraine in the years 1831–63 was received among Polish post-war exiles, and with Beavois’ postcolonial diagnosis that emerged on the margins of his research and concerned the tensions to which Polish national identity was subject in Poland’s old eastern borderland (the so-called Kresy).
PL
Przedmiotem rozważań jest obecność i recepcja prac Daniela Beauvois na łamach wydawnictw Instytutu Literackiego w Paryżu („Kultura”, „Zeszyty Historyczne”, Biblioteka „Kultury”), a także sformułowana na ich marginesie postkolonialna diagnoza napięć, jakie w polskiej tożsamości narodowej wywołała obecność na Kresach Wschodnich.
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