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"Der  waren Catholischen Kirch Gliedmaß sind wir gern: aber nicht der jetzigen Römischen" : Matthias Hoë von Hoënegg a jeho kazatelská tvorba v Praze v letech 1611-1613

100%
Kubalová A.
Folia historica Bohemica
|
2018
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vol. 33
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issue 1
189-215
EN
The study deals with the preaching works of the Lutheran preacher Matthias Hoë von Hoënegg (1580-1645) during his stay in Prague in the period from 1611 to 1613. At that time, Hoë was a representative of the German Lutheran community, who was engaged in educational activities and in the construction of the St. Salvator Church in the Old Town (Prague). When analyzing the sermons, attention is paid to argumentation strategies and to ways Hoë used in order to cope with different doctrine of other denominations in the context of confessional plurality in Prague in the period after the Battle of White Mountain. The research of Hoë’s preaching activities points to the confirmation of the rightness of the Lutheran Confession and to the ways he defined himself against the differences of other confessions, namely against the Roman Catholic Church.
2
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Cosmological, astronomical and astrological elements in sermons of seventeenth-century Ruthenian authors:

84%
Čadajeva O.
Teorie vědy (Theory of Science)
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2020
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vol. 42
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issue 1
141-171
EN
Th e development of oral preaching and the genre of sermon in seventeenth-century Russia was primarily brought about by Ruthenian authors infl uenced by the Latin tradition, e.g., Ioannikiy Galyatovsky, Lazar Baranovych and Simeon Polotsky. Th ese authors incorporated their general knowledge of cosmology, astronomy and astrology into their homilies, which present a valuable insight into the intellectual background of the period through the prism of cosmological elements used mostly as parts of rhetoric constructions. While the functions of the particular elements of natural philosophy varied in diff erent authors, they shared certain concepts common to both scholastic thought and Baroque aesthetics. Despite being considerably distant from seventeenth-century science, the homilies also served educational purposes and may be perceived as a step towards the Westernisation and secularisation of Russian culture.
CS
Vývoj ústního kázání a žánru kázání v Rusku v 17. století byl převážně dílem západoruských autorů ovlivněných latinskou tradicí, jako jsou Ioannikij Galjatovskij, Lazar Baranovič a Simeon Polockij. Tito kazatelé začleňovali své obecné znalosti o kosmologii, astronomii a astrologii do svých homilií, které umožňují nahlédnout do intelektuálního pozadí doby skrze kosmologické prvky používané převážně jako součást rétorických konstrukcí. Funkce jednotlivých prvků přírodní fi losofi e se u různých autorů lišily, nicméně autoři sdíleli některé koncepty společné jak pro scholastické myšlení, tak pro barokní estetiku. Navzdory tomu, že jejich homilie byly značně vzdáleny úrovni vědeckého poznání v 17. století, plnily také vzdělávací účely a mohou být vnímány jako krok směrem k westernizaci a sekularizaci ruské kultury.
3
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K biblickým citacím v Historii o umučení a Kázání XXI Jana Amose Komenského

67%
Havelka T.
Česká literatura (Czech Literature)
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2017
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vol. 65
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issue 4
507-539
EN
This study deals with the usage of biblical quotations in the Sermon XXI homiletic cycle (published 1663) and the associated collection of relevant parts of the Gospels in the History of the Sufferings (published 1631, 1663, 1757) by Jan Amos Komenský. History of the Sufferings, the pericopal basis of the sermon, is an attempt by Komenský to create a Gospel (Passion) harmony. Komenský made particular use of the Gospel of John as a basis for his narrative conception of the cycle, but he placed it on the chronological axis of the Gospel of Matthew. In some places the text has clearly been abridged and a comparison of the first five chapters of the History of the Sufferings with the text of the Kralice Bible (1601 and 1613) and Manualník (printed 1658) indicate that the text of the History is the shortest in 31% of cases. Sermon XXI is presented in the study as a systematic biblical exegesis, with the emphasis placed conceptually on a four-level exegesis (regular passages of Text, Predictions, Secrets, Morals) and on the establishment of connections between the Old and New Testaments. The biblical quotations are processed by means of data mining, converted into a frequency list and visualized using Voyant Tools and RawGraphs. The frequency analysis indicates that Komenský based his exegesis on three main sources: the prophetic and gnomic verses of the Prophet Isaiah; the conceptual and interpretational verses of the Apostle Paul; and the closest positions of John the Evangelist to Christ and the mysteries of faith (the Gospel, the Letters and the Revelation). The qualitative level of interpretation indicates that Komenský used biblical quotations for a strong Christological version of the text, so the Sermon XXI cycle conveys a consolatory message with an extremely hopeful eschatological emphasis.
4
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Kanibalka Marie: zkáza Jeruzaléma a zavržení Židů v staročeské literatuře doby lucemburské

59%
Soukup D.
Česká literatura (Czech Literature)
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2023
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vol. 71
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issue 5
575-602
EN
Flavius Josephus’s Bellum Judaicum account of the conquest of Jerusalem by Romans and the famine in 70 CE depicts a scene in which the Jewish matron Mary devours her own child. The story, in which this “terrible meal” plays an important symbolic role, also entered the vernacular texts of the Czech Middle Ages through Latin literature. In the eyes of Christian exegetes, who drew detailed information about Titus’s invasion and massacre of the Jews from Flavius Josephus, the sacking of Jerusalem was a punishment for Jewish unwillingness to accept Christ. By analysing Old Czech hagiographic and homiletic texts, I will show how the “fall of Jerusalem” formed the theological concept of the condemnation of the Jews and anti-Jewish rhetoric.
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