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The calendar is only an ancillary element in creating Homilary Gospel. In Cyrillic manuscripts of Didactic Gospels calendar system is very diverse, and was not stabilized even by printed edition of the collection. From the mid-sixteenth century calendar’s chronology is increasingly losing the importance. In the Baroque period the calendar was slightly noticed. By its composition the Homilary Gospel imitated a prologue or a menaion. Didactic Gospels were also filled with literature which does not belong to any religious holiday. Homilary Gospels authors’ free approach to the calendar was caused by the antagonism between the calendar’s function – stabilizing and sacralizing – and didactic gospel as a book that should respond to the most current needs of the faithful.
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