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Homo faber

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EN
Work as an inherent human right. The problem of unemployment in Poland and a destructive influence of lack of work on people. Constitutional protection of human dignity and access to employment and decent earnings. Work and a sense of fulfilment, happiness; work as a vocation; a Christian testimony at work and through work. “Work for man and not man for work” – consequences of breaching this rule. Job market in Poland – opportunities and risks. Value of work in human life – wisdom of generations expressed in proverbs and aphorisms. What does the present homo faber become through work or its lack?
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Working man.

100%
EN
Work as an inherent human right. The problem of unemployment in Poland and a destructive influence of lack of work on people. Constitutional protection of human dignity and access to employment and decent earnings. Work and a sense of fulfilment, happiness; work as a vocation; a Christian testimony at work and through work. “Work for man and not man for work” – consequences of breaching this rule. Job market in Poland – opportunities and risks. Value of work in human life – wisdom of generations expressed in proverbs and aphorisms. What does the present homo faber become through work or its lack?
PL
Praca jako przyrodzone prawo człowieka. Problem bezrobocia w Polsce i destrukcyjny wpływ braku pracy na ludzi. Konstytucyjna ochrona godności człowieka a jego dostęp do zatrudnienia i godziwych zarobków. Praca a poczucie spełnienia, szczęścia; praca jako powołanie; chrześcijańskie świadectwo w pracy i przez pracę. „Praca dla człowieka a nie człowiek dla pracy” – konsekwencje naruszenia tej zasady. Rynek pracy w Polsce – szanse i zagrożenia. Wartość pracy w życiu ludzi – mądrość pokoleń wyrażona w przysłowiach i aforyzmach. Kim staje się, przez pracę lub jej brak, współczesny homo faber?
3
48%
Studia Gilsoniana
|
2019
|
vol. 8
|
issue 1
169-180
EN
The author presents selected insights offered by Mieczysław A. Krąpiec, O.P., about the specificity of man. He starts with making a methodological remark about the correlation between Krąpiec’s anthropology and metaphysics. Then, he tries to grasp essentials in Krąpiec’s interpretation of attributes traditionally indicated as defining man alone, namely animal rationale, animal culturale, animal sociale, homo faber, and homo religiosus. Finally, he concludes that, although all these attributes aptly describe the specificity of man, they all are reducible to the fact that man is a person.
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