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1

Homo religiosus a religijność literatury

100%

Tomaszewska W.

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2014

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vol. 12

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issue (2)23

131-146

EN

This article undertakes an analysis of relations between religion and art, between the subject of a literary work, which is identified by an anthropological category of homo religious, and religiosity, understood as a variously pursued artistic and aesthetic quality of a text. The author explains basic concepts by answering questions such as, what is religion, religiosity, homo religiosus. The author also tries to distinguish popular in literary studies categories of text, which are encapsulated in series of terms: existential - metaphysical - sacral – religious ones. At the same time she expresses awareness that the artistic complexity of literary works, their ambiguity showed at all levels of structural and morphological structure, not only does not facilitate such distinctions, but actually makes them difficult. By introducing the concept of a religious subtopic (subtheme), the author points out the problem of complexity of the subject of literary works. She assumes that religious contents in literature are constituted on three levels: overt religiosity, latent religiosity, and at the level of a religious subtopic (subtheme). The notion of the subtopic (subtheme) constitutes primary meanings of the text, those ones that reach principles of being and a fundamental referring of man to God or to a deity in an attitude of faith or non-faith. The subtopic (subtheme) leads the presented content in an overt and latent way. It is a content basis of the topic, which permeates it and manifests itself in it.

2

Myth in the Thought of Mircea Eliade

85%

Boldişor A.

Dialogue and Universalism

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2015

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issue 1

99-103

EN

The definition and the aspects of myth, regardless of the time in which they ap-peared and the religion in which they were known, is present in Eliade’s thought throughout his life and work. The myth talks about the outbreak and manifestation of the sacred in the world, underlying realities as we know them. The myth explains hu-man existence. The man, imitating the divine model, is able to transcend the profane time, returning to the mythical time. The sacred is equivalent with the reality. It is cen-tral for understanding in the hermeneutical effort to define homo religiosus.

3

O świętej przestrzeni, Stanisławie Vincenzie i Eliadem. Próba konfrontacji religioznawstwa z literaturą

80%

Iwanek S.

Polonistyka. Innowacje

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2017

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issue 6

147-158

EN

The article is a report of classes conducted with PhD students of literary studies devoted to the issue of the sacred space in Prawda starowieku by Stanisław Vincenz in relation to religious terms: homo religiosus, sacrum, profanum, cosmic religion, used by Mircea Eliade. The author undertook an attempt to read the literary text using the terminology of philosophy of religion. This confrontation exposed the new possibilities of interpreting Vincenz’s prose, and revealed the potential of interdisciplinary approach to reading literature.

PL

Artykuł stanowi relację z przeprowadzonych zajęć z doktorantami literaturoznawstwa poświęconych zagadnieniu świętej przestrzeni w Prawdzie starowieku Stanisława Vincenza w odniesieniu do terminów religioznawczych: homo religiosus, sacrum, profanum, religia kosmiczna, którymi posługiwał się Mircea Eliade. Autorka podjęła się próby odczytania tekstu literackiego za pomocą terminologii filozofii religii. Konfrontacja ta odsłoniła nowe możliwości interpretacyjne prozy Vincenza, a także ujawniła potencjał tkwiący w interdyscyplinarnym podejściu do czytania literatury.

4

Kategoria obecności w kontekście religii

57%

Klimowski P.

Racjonalia. Z punktu widzenia humanistyki

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2015

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vol. 5

PL

The article is an analysis of the cathegory of Presence in the context of religion. The scope is to show the phenominon of presence as a fundamental cathegory in the aspect of religious existence. Article mentions definitions of presense known in both classical and modern philosophy. Especially interesting for the work is the concept of God’s presence through: the word, the Providence, the world and the mystical experience. The matter of God’s presence is complemented by analisys of God’s secrecy often discussed in the religious literature, especially in the theologhy of spirituality. The text is featuring reciprocal correlation, dialectics of both terms and the consequences for the spiritual life. There are mentioned antropological conditions of the posibility for religious relationship, especailly relationship in which the essence is the presence – that are: capax Dei (man’s ability (and need) to relate to the Divine) and quaerere Deum (man’s ability (and need) to seak for Divine).

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1 Dialogue and Universalism

1 Polonistyka. Innowacje

1 Racjonalia. Z punktu widzenia humanistyki

1 Świat i Słowo

1 Boldişor A.

1 Iwanek S.

1 Klimowski P.

1 Tomaszewska W.

1 2017

2 2015

1 2014

Homo religiosus a religijność literatury

Myth in the Thought of Mircea Eliade

O świętej przestrzeni, Stanisławie Vincenzie i Eliadem. Próba konfrontacji religioznawstwa z literaturą

Kategoria obecności w kontekście religii