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Ku wolności wyzwolił nas Chrystus (Ga 5,1). Teologiczne aspekty ludzkiej wolności

100%
Królikowski J.
Poznańskie Studia Teologiczne
|
2017
|
issue 31
49-66
EN
The discovery of universal freedom is an achievement of Saint Paul, and an achievement of the Church is a consequent propagation of this fact throughout the centuries. The Christian character of this discovery was already noticed by Hegel. In today’s world, so strongly marked by the search of freedom it is necessary to reiterate the Christian vision of freedom which is a universal one. This vision is profoundly theological in character and deeply rooted in the mystery of redemption brought by Jesus Christ. This article touches upon this fact and points out its certain aspects, especially the soteriological one. Bearing in mind the theology of freedom we cannot ignore its abundant anthropological references. The article recalls the proposition of St. Thomas Aquinas, which has been largely accepted by Catholic theology and constitutes a benchmark of anthropological philosophy which has a special application in ethics. Christian tradition stresses the fact that for a human, freedom is above all “a vocation”. Therefore, on the one hand God’s definite design through Jesus Christ concerning man has to find its eschatological realization, on the other hand man’s freedom which is solidifying in this design has to revel and show itself to the full. Undoubtedly, the eschatological issue in Christian vision of freedom is worth mentioning as well.
2

Struktura aktu moralnego w ujęciu Mieczysława Krąpca

94%
Karaś A.
Studia Philosophiae Christianae
|
2011
|
vol. 47
|
issue 2
157-173
EN
The article analyzes the structure of the moral act as understood by Mieczysław Albert Krąpiec. He bases the structure of the moral act on the structure of the human being. In his analysis of the moral act, he enumerates three elements that constitute it internally; these are the cognitive, volitional and motivating (relating to some real or seeming value) elements. These elements are analyzed in the article. The article shows that the structure of the moral act as understood by Krąpiec is expressed in the concrete content of a practical judgment, which is an element of the act of decision. A practical decisive judgment may be consistent or inconsistent with theoretical judgment(s) about the world of things and people. An act is morally positive when the practical decisive judgment is consistent with the theoretical one.
PL
W artykule podjęto analizę struktury aktu moralnego w ujęciu Mieczysława Krąpca, który strukturę tę opiera na strukturze bytu ludzkiego. W analizie aktu moralnego Krąpiec wymienia trzy elementy, które go wewnętrznie konstytuują: poznawczy, wolitywny i umotywowania, czyli związania z jakąś realną lub pozorną wartością. Elementy te wyznaczają poszczególne części artykułu i stanowią przedmiot analiz. Artykuł ukazuje, że struktura aktu moralnego w ujęciu M. Krąpca wyraża się w konkretnej treści sądu praktycznego, która jest składnikiem aktu decyzji. Praktyczny sąd decyzyjny może być zgodny lub niezgodny z sądem (sądami) teoretycznym, jaki ma człowiek o świecie rzeczy i ludzi. Pozytywna moralność aktu decyzji zachodzi wówczas, gdy sąd praktyczny decyzyjny jest zgodny z sądem teoretycznym człowieka.
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