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1

Marian Devotion as a Form of Legitimization of the Imperial Authority

100%
Boicu D.
|
2014
|
vol. 6
|
issue 1
102-120
EN
The present research addresses matters concerning the relationship between Church and state during the reign of Theodosius II of Rome, analyzing especially the case of legitimization of the imperial authority found in the first half of the fifth century when the Empress Pulcheria tried to identify herself with the Virgin Mary before her subjects in order to further maintain control of the state alongside her brother, Theodosius II. This paper also attempts to connect the problem of the political experiment with the development of a Marian devotion in Constantinople as a solution for pagan cults’ inculturation, reassessing Nestorius’ reaction in parallel with the position of Epiphanius of Salamina.
2
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Polityka dynastyczna Septymiusza Sewera w kontekście wojny domowej w Rzymie lat 193–197 n.e. – świadectwo monet

67%
Derko K.
Studia Antiquitatis et Medii Aevi Incohantis
|
2023
|
vol. 8
55-74
EN
This text is devoted to the dynastic politics of Septimius Severus in the context of the Roman civil war of 193–197 AD. The coins minted on behalf of the emperor and his family during this conflict provide the source basis for the discussion. Their propagandistic significance enables the main changes that took place in the dynastic policy of this ruler to be reconstructed. They also provide an insight into the ideological basis of Septimius Severus' power in the first years of his reign.
3
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The Hymnography in Honour of Saints Constantine and Helena and its Connection with Imperial Ideology

67%
Nikolaou A.
Studia Ceranea
|
2022
|
vol. 13
619-642
EN
This article presents an overview of published and unpublished Byzantine and post-Byzantine hymnographic texts dedicated to Saint Constantine, founder of Constantinople and first Byzantine emperor, and his mother Saint Helena. Specifically, we cite and comment upon some indicative passages primarily found in canons of the Matins, which refer to historical events from the lives of the saints and attribute to them, especially to Saint Constantine, virtues such as justice, piety, wisdom, and the defense of the true faith. These qualities are directly associated with the imperial political ideology as this was shaped principally by Eusebius of Caesarea in his works Life of Constantine and Tricennial Oration.
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