Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Refine search results

Results found: 2

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  integrative model
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
Studia Religiologica
|
2012
|
vol. 45
|
issue 4
283–292
EN
This article provides the first step of a threefold argument on why an integrative model for theorizing ecstasy is necessary and how this could be accomplished. This article sets out with some preliminary epistemological remarks on normativity and religious experience as a legitimate object of inquiry that have to be made in order to prepare the larger argument. Afterwards I.M. Lewis’s sociological theory of ecstasy will be outlined and its numerous advantages pointed out. The strength of the theory lies mainly in explaining ecstasy in highly hierarchical societies and in those cases where it occurs in connection with material gain. It fails however to be applicable in situations when the subjects do not achieve or aim at achieving improvement of their material or societal statuses, but quite contrarily (and gladly) give up possessions and positions. The same applies for social structures where a high degree of equality has been achieved and ecstasy or ecstatic spiritpossession does not have to function as a releasing remedy for social tensions. These cases of ecstasy can better be explained by theories that could be called “psychological”, or even “psychotheological”, that will be discussed in the next paper.
Studia Religiologica
|
2013
|
vol. 46
|
issue 1
45–53
EN
In this article a number of approaches toward ecstasy or ecstatic spirit possession are explored that take a decisively non-sociological approach to the subject. They stress the importance of acknowledging ecstasy and related phenomena not as by-products of social struggle but as actual experiences that are events with meaning and importance in the biographies of those who experience them. Some of these are psychological theories (exemplified by Abraham Maslow), some are theological (Teresa of Ávila), and some stand in between (Martin Buber). These psycho-theological theories contribute to understanding ecstasy and have to be taken into account. Emphasised at the end of the article is the need to reconcile these views with the seemingly contradictory theories of ecstasy such as that of Lewis.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.