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  1. 1 Edukacja Filozoficzna

  2. 1 Rocznik Tomistyczny

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  1. 2 Zembrzuski M.

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  1. 2 2019

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Poznanie Adama i wiedza Chrystusa a intelekt możnościowy i czynny. Ujęcie Tomasza z Akwinu

100%
Zembrzuski M.
Rocznik Tomistyczny
|
2019
|
vol. 8
123-138
EN
Thomas Aquinas anthropology is related to the description of human nature, which was established at the beginning, before original sin, as well as taking into account all its effects, and the nature that was united with God. The distinction of two intellects adopted by Aristotle - a potential and active intellect - for Aquinas was helpful in showing the unique character of the knowledge that Adam and Christ had. Adam as the one who was appointed as teacher of people, had perfect knowledge and did not have a potential intellect that would be an unwritten tablet. His potential intellect had the habits of knowledge, by which he had a perfect knowledge of everything that can be embraced in any field of cognition by the power of the first principles of knowledge. The perfection of Christ's knowledge was incomparably greater than knowledge of Adam and every other human being – it was result of unification with the Word, but not the mixing of two natures. Christ had knowledge which have blessed (saved), infused knowledge (resulting from union with the Word) and had experiential knowledge appropriate to age and time. Christ developed in knowledge and wisdom because he grew in human experience.
2

Mądrość, kontemplacja, syndereza i sumienie w etyce Tomasza z Akwinu

80%
Zembrzuski M.
Edukacja Filozoficzna
|
2019
|
issue 67
155-179
PL
Celem artykułu było zaprezentowanie czterech zasad etyki Tomasza z Akwinu. Mądrość, kontemplacja, a także syndereza i sumienie można określić zarówno jako sprawności, ale także akty intelektu możnościowego. Pokazują one w sposób wystarczający w jaki sposób poznawcze zdolności intelektu służą do poznania rzeczywistości a także wynikają z natury ludzkiej rozpoznającej siebie a także dobro, które jest jej celem. Lektura tekstów Tomasza z Akwinu na temat mądrości, kontemplacji oraz synderezy i sumienia pozwala dostrzec jak wielką rolę odgrywają w postępowaniu moralnym oraz jak usprawiedliwiają Tomaszowy intelektualizm etyczny. To właśnie te działania intelektu determinują każdy akt woli i każdy wybór człowieka.
EN
The aim of the article was to present four principles of the ethics of Thomas Aquinas. Wisdom, contemplation, synderesis and conscience are either habits and acts of the possible intellect. Wisdom, contemplation and synderesis and conscience clearly show how the cognitive activities of the intellect serve to recognize reality, and, in a further consequence, allow actions resulting from human nature that recognize self and the good to which it is to aim. Remarks about wisdom, contemplation as well as synderesis and conscience, as responsible for moral actions of man, justify ethical intellectualism attributed to Aquinas, because the intellect determines any volitional acts and choices.
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