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All societies are characterized by the presence of certain mechanisms responsible for their functioning. Those mechanisms ensure good reproduction the patterns of expression and interpretation of each indy- vidual and strengthen social bonds, making it conducive to the consolidation of the community. These mechanisms are often bureaucratically organized in forms of an institutional activities. This article takes the issue of the informal transfer of knowledge and experience between the different generations, and also the impact of grassroots and anarchistic self-organization of the local community in Krobia. Connections based on informal relations between the younger and older members of the community are an extremely important part of building local identity and improving the functioning of the organized community. As shown in this article, those informal relations are a particularly important element of differentiation of the local community in Krobia, because they are completely independent from institutional initiatives, spontaneously formed in the projects of varying themes, and finally, they are common and very important to the local community.
Zeszyty Naukowe KUL
|
2022
|
vol. 65
|
issue 3
49-66
EN
The article is an attempt to show the question of intergenerational transfer in the optics of papal teaching. The ageing of the population is a fact that is difficult to argue with. Today, the question is no longer “how to live to old age?”, but “how to survive old age?”. The consequence of the problem posed in this way is a twofold possibility: either treating old age as a burden or as an important resource. The second solution is definitely more appropriate, because it brings mutual benefits, i.e. elders feel taken care of and involved in the life of the family and society, while the young generation can benefit from their experience and wisdom. Relationality and exchange of gifts are inscribed in experiencing the social nature of human and are also the faith in God. Inclusion older and younger people in the common course of life is an element that creates identity, gives a sense of inclusiveness, gives rise to community and brings out responsibility.
PL
Artykuł jest próbą pokazania problematyki transferu międzypokoleniowego w optyce nauczania papieskiego. Starzenie się społeczeństwa stanowi fakt, wobec którego już nie formułuje się pytania „jak dożyć starości?”, ale „jak przeżyć starość?”. W konsekwencji pojawia się dwojaka możliwość: albo traktowanie starości jako obciążenie, albo jako ważny zasób. To drugie rozwiązanie jest zdecydowanie bardziej pożądane, gdyż niesie obopólną korzyść, tzn. starsi czują się zaopiekowani i włączeni w dalszy bieg życia rodziny i społeczeństwa, natomiast młode pokolenie może korzystać z dobrodziejstwa ich doświadczenia i mądrości. Relacyjność i wymiana darów są wpisane w przeżywanie społecznej natury człowieka, a także wiary w Boga. Włączenie starszych i młodszych we wspólny bieg życia jest elementem tworzącym tożsamość, daje poczucie inkluzywności, rodzi wspólnotowość i odpowiedzialność.
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