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Przekroczyć dualizm. Dialog gnostycyzmu i buddyzmu zen w twórczości Czesława Miłosza na przykładzie Dalszych okolic

100%
Brenskott K.
Zagadnienia Rodzajów Literackich
|
2018
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vol. 61
|
issue 1(125)
53-66
EN
This work is dedicated to the dialogue of two religious traditions in the work of Czesław Miłosz. It is an attempt to answer the question of relations between Gnosticism and Zen, and their role in Dalsze okolice, but also throughout Miłosz’s poetry. These two different types of spiritual experience, both reaching beyond the Christian view, are united in the work of Czesław Miłosz under the category of “internal dialogicality”, and — central to each — the issue of duality of subject and object of cognition. Milosz’s conflict between Gnosticism highlighting the problem of alienation in the world of nature and the Zen mind which is trying to cross this alienation, turns out to be an interesting example of dialogue between Western and Eastern philosophy. The dichotomous strucutre of this work allows the author to elaborate on the theoretical model of these relations, and then with the help of it, interpret the poetry of Czesław Miłosz.
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Специфика диалогичности современной православной миссионерской проповеди: виды, средства, функции

71%
Prohvatilova O.
Stylistyka
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2020
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vol. 29
147-163
EN
The article reveals the specifics of the types, means and functions of dialogic modern missionary Orthodox preaching found in the texts of sermons posted in the video blog «Batushka will answer» on YouTube channel. The study is based on the understanding of dialogicality as a property of a monological text associated with the reproduction of dialogic elements in it and the differentiation of three types of dialogicality – external, internal and deep. It is established that for modern Orthodox missionary preaching external, internal and deep dialogicality are actual. Features of realization of each type of dialogicality are revealed. It is shown that in order to create external dialogicality associated with the focus on the addressee and the actualization of the «you» sphere of utterance, along with the consistent reproduction of certain constitutive means for this genre, new ones are involved. Thus functions of external dialogicality are realized in full. It is proved that the specificity of the internal dialogic nature of missionary preaching based on the change of subject spheres is manifested in the change of its functions: authoritarian and interpretive functions are realized, argumentative and polemical functions remain unclaimed, a new constructive function appears. In addition, there is an expansion of sources of citation by including speeches of famous journalists and heroes of modern books. It is demonstrated that the deep dialogicality, due to the essential features of the genre, is realized in missionary preaching only in one form – when the preacher quotes the Holy Scripture, the traditional prosodic markers of this type of dialogicality are not used.
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