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A dead end of modern philosophy? The reception of H. Bergson’s philosophy in Czechoslovak thinking

100%
Sváčková K.
Filosofický časopis (Philosophical Journal)
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2021
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vol. 69
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issue Special_Issue_1
29-40
EN
The philosophy of Henri Bergson was popular, almost fashionable in pre-war Paris. This article poses the question how and to what extent Bergson’s philosophy was reflected in the years 1918–1948 by the Czechoslovak philosophers of the time (T. Trnka, F. Pelikán, K. Vorovka, F. Mareš or V. Hoppe). The influence of Bergson is evidenced by Trnka’s book titled A Dead End of Modern Philosophy (Moderní filosofie ve slepé uličce, 1924), in which Trnka offers an independent evaluation of the state of philosophy of his time: Bergsonian intuitive irrationalism, Trnka claims, has led philosophy to a critical noetic peak, after which a collapse transpires. The goal of this paper is to shed light on certain tendencies of intuitivism, irrationalism and individualism in Inter-War Czechoslovak Philosophy; using as examples the two aforementioned authors, F. Mareš and V. Hoppe, we want to show how (and if) Trnka’s “Dead End” appears in their philosophy, and how (and if) this “collapse” indirectly forms their philosophy
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A Matter of Principle concerning Integral Linguistics: Man as a Cultural Being

88%
Pașcalău C.
Concordia Discors vs Discordia Concors: Researches into Comparative Literature, Contrastive Linguistics, Cross-Cultural and Translation Strategies
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2021
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vol. 15 (Semanticity, Alterity, Creativity: Building on Eugenio Coseriu’s Legacy (I))
257-285
EN
Integral linguistics resides on an inner, fundamental truth that has to be revealed and justified. The leap from intuition to reflexivity is subtly designated by Eugenio Coseriu in terms of ―grain of truth‖ (which implies knowing and understanding a theory from within, in order for researchers to be able to emphasize its strong points, its sustainable cores of knowledge, and, at the same time, its weak points). All disciplinary fields are governed by the limits of their concept, therefore contemplating them needs to be done on philosophical grounds. In this respect, we revisit Coseriu‘s doctrine regarding linguistics as a science that states man as its central point of reference. We aim to discuss one of the most challenging ideas Coseriu developed in this respect, namely that human consciousness emerges through language and unfolds intuitive knowledge, as opposed to the biological perspectives that derive consciousness from instincts, perceptions or sensory representations.
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