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Komparatistika a bohemistika z maďarského úhlu pohledu

100%

Berkes T.

Slovo a smysl - Word & Sense

2015

vol. 12

issue 23

178-186

In the field of comparative literature there is no theoretical solution for bridging the rift between the historical process and the individuality of the work of art. Thus, it is improper to exclude the earlier conception focusing on literary trends which concentrates on some common semantic and poetic traits, and it can be harmonized, in the practice of the analysis, with comparative operations based on intertextuality and reception research. It is argued, on the basis of these presuppositions, that comparative studies in Central Europe must cross the methodological barriers which restrict the literary histories of the region merely to a juxtaposition of singular national literary histories. In this framework, Hungarian Czech Studies can bring new information not only about the region but also about the processes of the Czech culture in general.

Podwojony dialog — przekładu i twórczości własnej — ujęcie komparatystyczne?

80%

Gawlak M.

Przekłady Literatur Słowiańskich

2014

vol. 5

issue 1

200-214

Prispevek obravnava problematiko prevoda, kadar je prevajalec sicer tudi sam pisec literature. V takšnem primeru sta pomembna tako dialog poetike avtorja primarnega besedila s poetiko prevajalčeve lastne literarne ustvarjalnosti, kot tudi relacije, v katere se zapleta konkretni prevod s prevajalčevimi (lastnimi) literarnimi besedili. Ti vprašanji odpirata široko področje prevodoslovnih in komparativističnih raziskav. Prevajanje in prevod, razumljen kot interpretacija, sta tu obravnavana v skladu s postulati sodobne komparativistike, torej kot dialog kultur, dialog literatur, ki vodi v nadaljnje dialoške odnose v okviru ciljne kulture in prevajalčeve lastne literarne ustvarjalnosti. Na Poljskem je to vprašanje mdr. aktualno v ustvarjalnosti (avtorski in prevajalski) Stanisława Barańczaka, Juliana Tuwima in Czesława Miłosza. Če gre za prevajanje slovenske literature na Poljskem in poljske v Sloveniji (po letu 1990), je glede tega zanimivo vzajemno prevajanje dveh pesnikov — Adama Wiedemanna in Primoža Čučnika. Funkcija njunih prevodov je bolj dopolnjujoča kot polemična. Pesnika eksplicitno opozarjata na medbesedilne relacije med svojimi teksti. Podobnost njunih avtorskih poetik in izbori besedil, ki (si) jih prevajata, pa pričajo o idejni, svetovnonazorski in estetski sorodnosti.

The subject of this article is concerning the area of translation created by an author, a writer. In such case not only the dialogue between poetics of an author’s primary texts and the poetics of self-translated texts is at importance. The relation in which particular translation is involved with the original author’s passages also cannot be diminished. Those problems open a wide space for the translation and comparative studies research. The translation is perceived as an interpretation seen accordingly to the postulates of modern comparative studies — so as an intercultural dialogue, the dialogue of literature, opening itself for further relations in the sphere of ultimate culture and the own artwork of the author of the translation. In Poland it applies to works (original and translational) of — among others — Stanisław Barańczak, Julian Tuwim or Czesław Miłosz. In reference to the translations of Slovenian literature in Poland and Polish literature in Slovenia (after year 1990) one of the fascinating phenomenon in this context would be mutual translation of their own texts of two poets — Adam Wiedemann and Primož Čučnik. Their translations function as a complement rather than polemic factor. The authors explicitly point to initiating the intertextual relations between their texts. The resemblance of the poetics and choices made in the scope of translation unveil the relationship in terms of an idea, outlook on the world and aesthetics.

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1 Przekłady Literatur Słowiańskich

1 Slovo a smysl - Word & Sense

1 Berkes T.

1 Gawlak M.

1 2015

1 2014

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Komparatistika a bohemistika z maďarského úhlu pohledu

Podwojony dialog — przekładu i twórczości własnej — ujęcie komparatystyczne?